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dc.creatorĐurić Milovanović, Aleksandra
dc.date.accessioned2020-04-20T11:29:01Z
dc.date.available2020-04-20T11:29:01Z
dc.date.issued2012
dc.identifier.issn1821-3545
dc.identifier.urihttps://dais.sanu.ac.rs/123456789/8162
dc.description.abstractOvaj rad bavi se dinamikom nastanka i razvoja nazarenskog pokreta među Srbima u Rumuniji. Iako Srbi u Rumuniji većinom pripadaju Srpskoj pravoslavnoj crkvi, tokom 20. veka prelazili su i u različite neoprotestantske zajednice, kao što su nazarenska i bap­ tistička. Putem nemačkih i mađarskih misionara, nazareni su širili svoje zajednice u broj­ nim naseljima sa pravoslavnim srpskim i rumunskim stanovništvom. Budući da su bili pa­ cifisti, za vreme Prvog i Drugog svetskog rata veliki broj nazarena bio je osuđen na kazne zatvora, dok je deo njih i emigrirao. Zbog velike zatvorenosti i neprozelitizma, a pojavom drugih neoprotestantskih zajednica, broj nazarena se sve više smanjivao. U radi se pred­ stavljaju i osnovni elementi nazarenske dogmatike, kako bi se ukazalo na specifičnosti na­ zarenskog učenja koje snažno oblikuje religijski identitet nazarenskih vernika. Rad se za­ sniva na kvalitativnom terenskom istraživanju srpske nazarenske zajednice u Temišvaru i u srpskim naseljima Banatske klisure realizovanom tokom 2010. godine. U Rumuniji na­ zarenska zajednica broji oko 1000 vernika, sa sedištem u gradu Aradu, dok Srba nazare­ na ima u Aradu, Temišvaru i u naseljima uz samu granicu sa srpskim Banatom.sr
dc.description.abstract„FROM THE WORLD NOBODY COMES TO OUR FAITH ANYMORE“: NAZARENE SERBS IN ROMANIA Abstract This paper deals with the origin and dynamics of development of Nazare- ne movement among Serbs in Romania. Although the majority of Serbs in Roma- nia belong to the Serbian Orthodox Church (Eparchy of Timisoara) during 20th century a number of neo-Protestant communities appeared, such are Nazarenes or Baptists. Living in ethnically and religiously heterogeneous areas, the Serbs in Romania came into more direct contact with German and Hungarian missiona- ries who began to spread Nazarene teachings in the mid-nineteenth century. Sin- ce they were pacifists, during the First and Second World War a number of Na- zarenes was imprisoned or they emigrated abroad. Due to the closeness of the- ir community and the appearance of other neo-Protestant communities the num- ber of Nazarenes decreased significantly. In order to outline specificity of the Na- zarene teachings which strongly shape religious identity of Nazarene believers, in the paper some basic elements of Nazarene dogma are presented. The paper is based on the qualitative-oriented field research conducted during 2010 in Timiso- ara and Serbian settlements in the Banat gorge. In Romania, the Nazarene com- munity numbers about 1,000 believers, based in the city of Arad, while Nazarene Serbs are present in Arad, Timisoara and the border area with the Serbian Banat.en
dc.language.isosrsr
dc.publisherNovi Sad : Filozofski fakultet u Novom Sadusr
dc.relationinfo:eu-repo/grantAgreement/MESTD/Basic Research (BR or ON)/177006/RS//sr
dc.rightsopenAccesssr
dc.rights.urihttps://creativecommons.org/licenses/by-nc/4.0/
dc.sourceReligija i tolerancijasr
dc.subjectSrbisr
dc.subjectRumunijasr
dc.subjectNazarenisr
dc.subjectkonverzijasr
dc.title"Iz sveta više nema nikoga da dođe u veru našu": Srbi nazareni u Rumunijisr
dc.typearticlesr
dc.rights.licenseBY-NCsr
dc.citation.spage299
dc.citation.epage316
dc.citation.volume10
dc.citation.issue18
dc.type.versionpublishedVersionsr
dc.identifier.fulltexthttps://dais.sanu.ac.rs/bitstream/id/31529/bitstream_31529.pdf
dc.identifier.rcubhttps://hdl.handle.net/21.15107/rcub_dais_8162


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