Исламска заједница и стварање југословенске државе
Islamic community and the creation of Yugoslav statei
Конференцијски прилог (Објављена верзија)
Метаподаци
Приказ свих података о документуАпстракт
У раду су приказани различити аспекти учешћа
муслимана и Исламске заједнице у стварању југословенске државе од ратних
година, преко проглашења државе Срба, Хрвата и Словенаца 1918, па током
читаве наредне деценије, све до Шестојануарске диктатуре 1929. и стварања
Устава Исламске заједнице Југославије 1930. године када наступа други пери од у њеном развоју у оквирима Краљевине Југославије. Ти аспекти су обух ватали, осим формално-правних аката о регулисању положаја муслиманског
становништва и рада и организације појединих делатности из домена Исламске заједнице, и сам однос муслимана према новој држави, као и њихове
међусобне односе са, пре свега, православним српским становништвом са
којим је вишевековни верски антагонизам, додатно продубљен аустријском
управом у Босни и Херцеговини, претио и успео да пољуља темеље нове државе у самом њеном настанку.
During the 19th century, in the area that was covered by the two great
empires, Austrian and Turkish, new states were gradually emerged relyed
primarily on the national component that the French bourgeois revolution have
spread throughout Europe. On a large part of the Balkan Peninsula, a new state
was formed - the Kingdom of Serbs, Croats and Slovenes - the state, how it was
said, of one nation with three names. Th is three-named people, in theory, also
included Muslims of Slavic language and origin, inhabited mostly in Bosnia
and Herzegovina, but in reality, things were not so simple. Since the Muslim
government and administration have gradually left the peninsula, most of the
Balkan Muslims, regardless their ethnic origin and language have made peace
with inevitability of historical reality, mostly accepting the existing situation. In
this way, contrary to their intimate desires, they declaratively accepted the new
Yugoslav state in 1918 as its, in general, a...n equal member. On the other hand,
even the ordinary Christian people, who for centuries had suff ered repressions
of the Muslim, Turkish administration and population as well, did not look
benevolently to coexistence with its Muslim neighbors, and based on experience
from the old and the recent past, they were suspicious about the idea of a common
future. Because of all of the above, regulation of the Muslims’ and the Islamic
communitie’s position, as well as their relationship and role in the creation of
the new Yugoslav state, had been developing thorny, as Yugoslavia itself. Th e lack
of precise legal regulations, division in the Islamic community itself, failure to
resolve the agricultural issue, chaos within the vakufs, clumsy introduction of
the Sharia judiciary into the legal system of the country and the paradox of the
Minority Agreement only deepened the existing problems. Political interests and
combinatory led, on one hand, to confusing and half-sided solutions which were
followed by various interim decisions and regulations that were all incomplete
and imprecise, and on the other hand, to concessions made for the Muslims’
representatives that were contrary to the demands of the modern European
statehood toward which the Kingdom of Yugoslavia inevitably sought. Perhaps
the best example for this is the introduction of the Islamic law - Sharia into the
state judicial system, paradoxically, at the time of the abolition of Sharia in the
Turkey itself.
Кључне речи:
муслимани / Исламска заједница / Краљевина СХС / Босна и Херцеговина / Србија / Први светски рат / Краљевина Југославија / Islamic comunity / The Kingdom of SHS / The Kingdom of Yugoslavia / Muslims / Bosnia and Hercegovina / Serbia / First World WarИзвор:
Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018., 2021, 353-370Издавач:
- Београд : Српска академија наука и уметности
Напомена:
- Научни скупови / Српска академија наука и уметности ; књ. 192. Одељење историјских наука ; књ. 41
Колекције
TY - CONF AU - Шаљић-Ратковић, Јована PY - 2021 UR - https://dais.sanu.ac.rs/123456789/13138 AB - У раду су приказани различити аспекти учешћа муслимана и Исламске заједнице у стварању југословенске државе од ратних година, преко проглашења државе Срба, Хрвата и Словенаца 1918, па током читаве наредне деценије, све до Шестојануарске диктатуре 1929. и стварања Устава Исламске заједнице Југославије 1930. године када наступа други пери од у њеном развоју у оквирима Краљевине Југославије. Ти аспекти су обух ватали, осим формално-правних аката о регулисању положаја муслиманског становништва и рада и организације појединих делатности из домена Исламске заједнице, и сам однос муслимана према новој држави, као и њихове међусобне односе са, пре свега, православним српским становништвом са којим је вишевековни верски антагонизам, додатно продубљен аустријском управом у Босни и Херцеговини, претио и успео да пољуља темеље нове државе у самом њеном настанку. AB - During the 19th century, in the area that was covered by the two great empires, Austrian and Turkish, new states were gradually emerged relyed primarily on the national component that the French bourgeois revolution have spread throughout Europe. On a large part of the Balkan Peninsula, a new state was formed - the Kingdom of Serbs, Croats and Slovenes - the state, how it was said, of one nation with three names. Th is three-named people, in theory, also included Muslims of Slavic language and origin, inhabited mostly in Bosnia and Herzegovina, but in reality, things were not so simple. Since the Muslim government and administration have gradually left the peninsula, most of the Balkan Muslims, regardless their ethnic origin and language have made peace with inevitability of historical reality, mostly accepting the existing situation. In this way, contrary to their intimate desires, they declaratively accepted the new Yugoslav state in 1918 as its, in general, an equal member. On the other hand, even the ordinary Christian people, who for centuries had suff ered repressions of the Muslim, Turkish administration and population as well, did not look benevolently to coexistence with its Muslim neighbors, and based on experience from the old and the recent past, they were suspicious about the idea of a common future. Because of all of the above, regulation of the Muslims’ and the Islamic communitie’s position, as well as their relationship and role in the creation of the new Yugoslav state, had been developing thorny, as Yugoslavia itself. Th e lack of precise legal regulations, division in the Islamic community itself, failure to resolve the agricultural issue, chaos within the vakufs, clumsy introduction of the Sharia judiciary into the legal system of the country and the paradox of the Minority Agreement only deepened the existing problems. Political interests and combinatory led, on one hand, to confusing and half-sided solutions which were followed by various interim decisions and regulations that were all incomplete and imprecise, and on the other hand, to concessions made for the Muslims’ representatives that were contrary to the demands of the modern European statehood toward which the Kingdom of Yugoslavia inevitably sought. Perhaps the best example for this is the introduction of the Islamic law - Sharia into the state judicial system, paradoxically, at the time of the abolition of Sharia in the Turkey itself. PB - Београд : Српска академија наука и уметности C3 - Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018. T1 - Исламска заједница и стварање југословенске државе T1 - Islamic community and the creation of Yugoslav statei SP - 353 EP - 370 UR - https://hdl.handle.net/21.15107/rcub_dais_13138 ER -
@conference{ author = "Шаљић-Ратковић, Јована", year = "2021", abstract = "У раду су приказани различити аспекти учешћа муслимана и Исламске заједнице у стварању југословенске државе од ратних година, преко проглашења државе Срба, Хрвата и Словенаца 1918, па током читаве наредне деценије, све до Шестојануарске диктатуре 1929. и стварања Устава Исламске заједнице Југославије 1930. године када наступа други пери од у њеном развоју у оквирима Краљевине Југославије. Ти аспекти су обух ватали, осим формално-правних аката о регулисању положаја муслиманског становништва и рада и организације појединих делатности из домена Исламске заједнице, и сам однос муслимана према новој држави, као и њихове међусобне односе са, пре свега, православним српским становништвом са којим је вишевековни верски антагонизам, додатно продубљен аустријском управом у Босни и Херцеговини, претио и успео да пољуља темеље нове државе у самом њеном настанку., During the 19th century, in the area that was covered by the two great empires, Austrian and Turkish, new states were gradually emerged relyed primarily on the national component that the French bourgeois revolution have spread throughout Europe. On a large part of the Balkan Peninsula, a new state was formed - the Kingdom of Serbs, Croats and Slovenes - the state, how it was said, of one nation with three names. Th is three-named people, in theory, also included Muslims of Slavic language and origin, inhabited mostly in Bosnia and Herzegovina, but in reality, things were not so simple. Since the Muslim government and administration have gradually left the peninsula, most of the Balkan Muslims, regardless their ethnic origin and language have made peace with inevitability of historical reality, mostly accepting the existing situation. In this way, contrary to their intimate desires, they declaratively accepted the new Yugoslav state in 1918 as its, in general, an equal member. On the other hand, even the ordinary Christian people, who for centuries had suff ered repressions of the Muslim, Turkish administration and population as well, did not look benevolently to coexistence with its Muslim neighbors, and based on experience from the old and the recent past, they were suspicious about the idea of a common future. Because of all of the above, regulation of the Muslims’ and the Islamic communitie’s position, as well as their relationship and role in the creation of the new Yugoslav state, had been developing thorny, as Yugoslavia itself. Th e lack of precise legal regulations, division in the Islamic community itself, failure to resolve the agricultural issue, chaos within the vakufs, clumsy introduction of the Sharia judiciary into the legal system of the country and the paradox of the Minority Agreement only deepened the existing problems. Political interests and combinatory led, on one hand, to confusing and half-sided solutions which were followed by various interim decisions and regulations that were all incomplete and imprecise, and on the other hand, to concessions made for the Muslims’ representatives that were contrary to the demands of the modern European statehood toward which the Kingdom of Yugoslavia inevitably sought. Perhaps the best example for this is the introduction of the Islamic law - Sharia into the state judicial system, paradoxically, at the time of the abolition of Sharia in the Turkey itself.", publisher = "Београд : Српска академија наука и уметности", journal = "Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018.", title = "Исламска заједница и стварање југословенске државе, Islamic community and the creation of Yugoslav statei", pages = "353-370", url = "https://hdl.handle.net/21.15107/rcub_dais_13138" }
Шаљић-Ратковић, Ј.. (2021). Исламска заједница и стварање југословенске државе. in Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018. Београд : Српска академија наука и уметности., 353-370. https://hdl.handle.net/21.15107/rcub_dais_13138
Шаљић-Ратковић Ј. Исламска заједница и стварање југословенске државе. in Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018.. 2021;:353-370. https://hdl.handle.net/21.15107/rcub_dais_13138 .
Шаљић-Ратковић, Јована, "Исламска заједница и стварање југословенске државе" in Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018. (2021):353-370, https://hdl.handle.net/21.15107/rcub_dais_13138 .