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Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)

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Authors
Đurić-Milovanović, Aleksandra
Article (Published version)
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Abstract
During the last decades religion has faced significant changes and the number of new religions increased in post-communist countries of Eastern and Central Europe. In Serbia, these changes led to new legal frameworks for both traditional churches and new religious communities. Although neo-Protestant communities were founded in the late 19th and the beginning of 20th centuries, they could be classi- fied as «new religions» since they became more visible after the fall of communism. Neo-Protestants have spread their teachings in eth- nically and confessional heterogeneous environments, such as the northern Serbian province of Vojvodina, and especially among eth- nic minorities. Unlike mostly homogenous traditional communities in Serbia, neo-Protestants emphasize the principle of trans-ethnicity and trans-nationalism. This paper shows the dynamics of neo-Protestant communities in the region as well as changes that occurred in religious identities of the converts. The paper also indicates... how reli- gious transformations lead to diversification within a community that seems mono-ethnic and mono-confessional.

Keywords:
neo-Protestantism / evangelization / conversion / multiethnic environments / Vojvodina
Source:
Государство, религия, церковь, 2014, 2, 93-112
Publisher:
  • Москва : Российская академия народного хозяйства и государственной службы
Projects:
  • Danube and Balkan: Cultural and Historical Heritage (RS-177006)

ISSN: 2073-7203

[ Google Scholar ]
URI
http://dais.sanu.ac.rs/123456789/8158
Collections
  • BI SANU - Opšta kolekcija / General collection
Institution
Балканолошки институт САНУ / Institute for Balkan Studies SASA
TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2014
UR  - http://dais.sanu.ac.rs/123456789/8158
AB  - During the last decades religion has faced significant changes and the number of new religions increased in post-communist countries of Eastern and Central Europe. In Serbia, these changes led to new legal frameworks for both traditional churches and new religious communities. Although neo-Protestant communities were founded in the late 19th and the beginning of 20th centuries, they could be classi- fied as «new religions» since they became more visible after the fall of communism. Neo-Protestants have spread their teachings in eth- nically and confessional heterogeneous environments, such as the northern Serbian province of Vojvodina, and especially among eth- nic minorities. Unlike mostly homogenous traditional communities in Serbia, neo-Protestants emphasize the principle of trans-ethnicity and trans-nationalism. This paper shows the dynamics of neo-Protestant communities in the region as well as changes that occurred in religious identities of the converts. The paper also indicates how reli- gious transformations lead to diversification within a community that seems mono-ethnic and mono-confessional.
PB  - Москва : Российская академия народного хозяйства и государственной службы
T2  - Государство, религия, церковь
T1  - Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)
SP  - 93
EP  - 112
VL  - 2
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2014",
url = "http://dais.sanu.ac.rs/123456789/8158",
abstract = "During the last decades religion has faced significant changes and the number of new religions increased in post-communist countries of Eastern and Central Europe. In Serbia, these changes led to new legal frameworks for both traditional churches and new religious communities. Although neo-Protestant communities were founded in the late 19th and the beginning of 20th centuries, they could be classi- fied as «new religions» since they became more visible after the fall of communism. Neo-Protestants have spread their teachings in eth- nically and confessional heterogeneous environments, such as the northern Serbian province of Vojvodina, and especially among eth- nic minorities. Unlike mostly homogenous traditional communities in Serbia, neo-Protestants emphasize the principle of trans-ethnicity and trans-nationalism. This paper shows the dynamics of neo-Protestant communities in the region as well as changes that occurred in religious identities of the converts. The paper also indicates how reli- gious transformations lead to diversification within a community that seems mono-ethnic and mono-confessional.",
publisher = "Москва : Российская академия народного хозяйства и государственной службы",
journal = "Государство, религия, церковь",
title = "Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)",
pages = "93-112",
volume = "2"
}
Đurić-Milovanović A. Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия). Государство, религия, церковь. 2014;2:93-112
,& Đurić-Milovanović, A. (2014). Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия).
Государство, религия, церковьМосква : Российская академия народного хозяйства и государственной службы., 2, 93-112. 
Đurić-Milovanović Aleksandra, "Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)" 2 (2014):93-112

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