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The semantics of old church Slavonic dobr'' and blag''

О семантици старословенских придева добръ и благъ

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Грковић-Мејџор, Јасмина
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Abstract
This paper deals with the semantics of OCS dobr'' and blag'' in the translation of tetraeuangelion, compared with the semantics of their Greek correlates kalós, agathós and hrēstós. It points out the semantic changes which occurred in creating Slavic theological terminology. OCS dobr'' is an evaluative of the physical aspect of a notion, including its function, while blag'' through the process of semantic transposition acquired the meaning 'good in a spiritual sense'. This distinction reflects the Christian dual articulation of the world. This research reveals that a change of a cultural model induces semantic changes, be they 'natural' or consciously created in the development of certain terminologies, as witnessed here by Old Church Slavonic. In this process universal concepts are submitted to a culture-specific categorization, as seen in Greek kalós ('beautiful' > 'good') and OCS blag'' ('pleasant' > 'good spiritually'). These changes are possible only because of the fuzzy nature of... meaning itself.

U radu se na korpusu teksta četvorojevanđelja analizira semantika stsl. dobr'' i blag'' u svetlu njihovih grčkih korelata kaloz, agaqthoz, chrçstoz i ukazuje na značenjske promene praslovenskih leksema do kojih je dolazilo u procesu izgradnje slovenske filozofsko-teološke terminologije. dobr'' služi za evaluaciju fizičkog aspekta pojma, uključujući i njegovu funkciju, dok blag'' semantičkom transpozicijom dobija značenje 'onakav kakav treba da bude u duhovnom pogledu', čime se leksički markira dvostruka hrišćanska artikulacija sveta. Istraživanje pokazuje da promena kulturnog modela izaziva semantičke promene, bile one postupne ili je reč o svesnoj izgradnji terminološkog aparata, o čemu svedočanstvo pruža staroslovenski. U ovom procesu se univerzalni koncepti prelamaju kroz prizmu specifičnog kulturnog obrasca, kao što pokazuje grč. kaloz ('lep': 'dobar') i stsl. blag'' ('prijatan': 'dobar u duhovnom pogledu'). Ovakve promene moguće su samo zahvaljujući fazičnoj prirodi samoga značenj...a ('dobar': 'lep': 'prijatan').

Keywords:
istorijska semantika / semantička transpozicija / staroslovenski / grčki / stsl. dobr'' / blag'' / grč. agaqthoz / kaloz / chrçstoz
Source:
Јужнословенски филолог, 2008, 64, 51-60
Funding / projects:
  • Istorija srpskog jezika (RS-148008)

DOI: 10.2298/JFI0864051G

ISSN: 0350-185X

[ Google Scholar ]
Handle
https://hdl.handle.net/21.15107/rcub_dais_2877
URI
https://dais.sanu.ac.rs/123456789/2877
Collections
  • Јужнословенски филолог / Južnoslovenski filolog
Institution/Community
Институт за српски језик САНУ / Institute for the Serbian Language of SASA
TY  - JOUR
AU  - Грковић-Мејџор, Јасмина
PY  - 2008
UR  - https://dais.sanu.ac.rs/123456789/2877
AB  - This paper deals with the semantics of OCS dobr'' and blag'' in the translation of tetraeuangelion, compared with the semantics of their Greek correlates kalós, agathós and hrēstós. It points out the semantic changes which occurred in creating Slavic theological terminology. OCS dobr'' is an evaluative of the physical aspect of a notion, including its function, while blag'' through the process of semantic transposition acquired the meaning 'good in a spiritual sense'. This distinction reflects the Christian dual articulation of the world. This research reveals that a change of a cultural model induces semantic changes, be they 'natural' or consciously created in the development of certain terminologies, as witnessed here by Old Church Slavonic. In this process universal concepts are submitted to a culture-specific categorization, as seen in Greek kalós ('beautiful' > 'good') and OCS blag'' ('pleasant' > 'good spiritually'). These changes are possible only because of the fuzzy nature of meaning itself.
AB  - U radu se na korpusu teksta četvorojevanđelja analizira semantika stsl. dobr'' i blag'' u svetlu njihovih grčkih korelata kaloz, agaqthoz, chrçstoz i ukazuje na značenjske promene praslovenskih leksema do kojih je dolazilo u procesu izgradnje slovenske filozofsko-teološke terminologije. dobr'' služi za evaluaciju fizičkog aspekta pojma, uključujući i njegovu funkciju, dok blag'' semantičkom transpozicijom dobija značenje 'onakav kakav treba da bude u duhovnom pogledu', čime se leksički markira dvostruka hrišćanska artikulacija sveta. Istraživanje pokazuje da promena kulturnog modela izaziva semantičke promene, bile one postupne ili je reč o svesnoj izgradnji terminološkog aparata, o čemu svedočanstvo pruža staroslovenski. U ovom procesu se univerzalni koncepti prelamaju kroz prizmu specifičnog kulturnog obrasca, kao što pokazuje grč. kaloz ('lep': 'dobar') i stsl. blag'' ('prijatan': 'dobar u duhovnom pogledu'). Ovakve promene moguće su samo zahvaljujući fazičnoj prirodi samoga značenja ('dobar': 'lep': 'prijatan').
T2  - Јужнословенски филолог
T1  - The semantics of old church Slavonic dobr'' and blag''
T1  - О семантици старословенских придева добръ и благъ
SP  - 51
EP  - 60
IS  - 64
DO  - 10.2298/JFI0864051G
UR  - https://hdl.handle.net/21.15107/rcub_dais_2877
ER  - 
@article{
author = "Грковић-Мејџор, Јасмина",
year = "2008",
abstract = "This paper deals with the semantics of OCS dobr'' and blag'' in the translation of tetraeuangelion, compared with the semantics of their Greek correlates kalós, agathós and hrēstós. It points out the semantic changes which occurred in creating Slavic theological terminology. OCS dobr'' is an evaluative of the physical aspect of a notion, including its function, while blag'' through the process of semantic transposition acquired the meaning 'good in a spiritual sense'. This distinction reflects the Christian dual articulation of the world. This research reveals that a change of a cultural model induces semantic changes, be they 'natural' or consciously created in the development of certain terminologies, as witnessed here by Old Church Slavonic. In this process universal concepts are submitted to a culture-specific categorization, as seen in Greek kalós ('beautiful' > 'good') and OCS blag'' ('pleasant' > 'good spiritually'). These changes are possible only because of the fuzzy nature of meaning itself., U radu se na korpusu teksta četvorojevanđelja analizira semantika stsl. dobr'' i blag'' u svetlu njihovih grčkih korelata kaloz, agaqthoz, chrçstoz i ukazuje na značenjske promene praslovenskih leksema do kojih je dolazilo u procesu izgradnje slovenske filozofsko-teološke terminologije. dobr'' služi za evaluaciju fizičkog aspekta pojma, uključujući i njegovu funkciju, dok blag'' semantičkom transpozicijom dobija značenje 'onakav kakav treba da bude u duhovnom pogledu', čime se leksički markira dvostruka hrišćanska artikulacija sveta. Istraživanje pokazuje da promena kulturnog modela izaziva semantičke promene, bile one postupne ili je reč o svesnoj izgradnji terminološkog aparata, o čemu svedočanstvo pruža staroslovenski. U ovom procesu se univerzalni koncepti prelamaju kroz prizmu specifičnog kulturnog obrasca, kao što pokazuje grč. kaloz ('lep': 'dobar') i stsl. blag'' ('prijatan': 'dobar u duhovnom pogledu'). Ovakve promene moguće su samo zahvaljujući fazičnoj prirodi samoga značenja ('dobar': 'lep': 'prijatan').",
journal = "Јужнословенски филолог",
title = "The semantics of old church Slavonic dobr'' and blag'', О семантици старословенских придева добръ и благъ",
pages = "51-60",
number = "64",
doi = "10.2298/JFI0864051G",
url = "https://hdl.handle.net/21.15107/rcub_dais_2877"
}
Грковић-Мејџор, Ј.. (2008). The semantics of old church Slavonic dobr'' and blag''. in Јужнословенски филолог(64), 51-60.
https://doi.org/10.2298/JFI0864051G
https://hdl.handle.net/21.15107/rcub_dais_2877
Грковић-Мејџор Ј. The semantics of old church Slavonic dobr'' and blag''. in Јужнословенски филолог. 2008;(64):51-60.
doi:10.2298/JFI0864051G
https://hdl.handle.net/21.15107/rcub_dais_2877 .
Грковић-Мејџор, Јасмина, "The semantics of old church Slavonic dobr'' and blag''" in Јужнословенски филолог, no. 64 (2008):51-60,
https://doi.org/10.2298/JFI0864051G .,
https://hdl.handle.net/21.15107/rcub_dais_2877 .

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