Епитимијни номоканон Горажданског молитвеника (1523) у свету штампане и рукописне књиге
The Penitential Nomokanon of the Goražde Book (1523) in the World of Printed and Manuscript Book
Само за регистроване кориснике
2018
Чланак у часопису (Објављена верзија)
Метаподаци
Приказ свих података о документуАпстракт
The well not known text of the Goražde Prayer Book in the scholar circles of the early Cyrillic printed books ‒ the Penitential Nomokanon of Pseudo-Zonaras ‒ is presented in this study. Its importance has been examined on the several different issues. Firstly, the decision of hieromonk Theodor Ljubavić to print the Nomokanon which was not prevailing among the Penitentials of the late medieval Prayer Books is pointed out. Subsequently, the content and structure of the Goražde Nomokanon is analyzed and compared with the older and later South Slavic manuscript tradition of the Penitential Nomokanon of Pseudo-Zonaras.There are a significant number of the manuscripts of the Penitential Nomokanon of Pseudo-Zonaras since the middle of the 16th century which have the same structure and content as the printed one. Whether or not using an already existing text of the Nomokanon, Theodor’s printing shop published a book which became very influential.This book was reprinted in Trgovište, Romania (1...545) and the monastery of Mileševa (1546). Presumptions of a possible influence of the Goražde Nomokanon on the late manuscripts could be supported by the existence of the printed Prayer Book in the same manuscripts tradition. The most striking evidence is Trebnik of the Library of the Serbian Patriarchate N. 32, dated around mid-16th century. It represented a complete copy of the printed Goražde Prayer Book altogether with its Nomokanon. This instructive example shows us that there were no greater barriers between the printed and manuscript books in the Serbian lands during the Ottoman era, where printing could not be sustained and a reversible process in book publishing took place. In this context, the manuscript heritage of the Goražde Nomokanon is possible, with or without the manuscript version of the Goražde Prayer Book.
Кључне речи:
Стара српска штампана књига / Горажданска штампарија / требник (молитвеник) / Епитимијни номоканон Псеудо-Зонаре / парохија / Османско царство / XVI век / Cyrillic printed books / Goražde Prayer Book / Penitential Nomokanon of Pseudo-Zonaras / Ottoman era / 16th centuryИзвор:
Црквене студије, 2018, 15, 181-203Издавач:
- Ниш : Центар за црквене студије
- Ниш : Универзитет у Нишу Центар за византијско-словенске студије
- Ниш : Међународни центар за православне студије
Финансирање / пројекти:
- Традиција, иновација и идентитет у византијском свету (RS-MESTD-Basic Research (BR or ON)-177032)
Институција/група
Византолошки институт САНУ / Institute for Byzantine Studies SASATY - JOUR AU - Бојанин, Станоје PY - 2018 UR - https://dais.sanu.ac.rs/123456789/13846 AB - The well not known text of the Goražde Prayer Book in the scholar circles of the early Cyrillic printed books ‒ the Penitential Nomokanon of Pseudo-Zonaras ‒ is presented in this study. Its importance has been examined on the several different issues. Firstly, the decision of hieromonk Theodor Ljubavić to print the Nomokanon which was not prevailing among the Penitentials of the late medieval Prayer Books is pointed out. Subsequently, the content and structure of the Goražde Nomokanon is analyzed and compared with the older and later South Slavic manuscript tradition of the Penitential Nomokanon of Pseudo-Zonaras.There are a significant number of the manuscripts of the Penitential Nomokanon of Pseudo-Zonaras since the middle of the 16th century which have the same structure and content as the printed one. Whether or not using an already existing text of the Nomokanon, Theodor’s printing shop published a book which became very influential.This book was reprinted in Trgovište, Romania (1545) and the monastery of Mileševa (1546). Presumptions of a possible influence of the Goražde Nomokanon on the late manuscripts could be supported by the existence of the printed Prayer Book in the same manuscripts tradition. The most striking evidence is Trebnik of the Library of the Serbian Patriarchate N. 32, dated around mid-16th century. It represented a complete copy of the printed Goražde Prayer Book altogether with its Nomokanon. This instructive example shows us that there were no greater barriers between the printed and manuscript books in the Serbian lands during the Ottoman era, where printing could not be sustained and a reversible process in book publishing took place. In this context, the manuscript heritage of the Goražde Nomokanon is possible, with or without the manuscript version of the Goražde Prayer Book. PB - Ниш : Центар за црквене студије PB - Ниш : Универзитет у Нишу Центар за византијско-словенске студије PB - Ниш : Међународни центар за православне студије T2 - Црквене студије T1 - Епитимијни номоканон Горажданског молитвеника (1523) у свету штампане и рукописне књиге T1 - The Penitential Nomokanon of the Goražde Book (1523) in the World of Printed and Manuscript Book SP - 181 EP - 203 VL - 15 UR - https://hdl.handle.net/21.15107/rcub_dais_13846 ER -
@article{ author = "Бојанин, Станоје", year = "2018", abstract = "The well not known text of the Goražde Prayer Book in the scholar circles of the early Cyrillic printed books ‒ the Penitential Nomokanon of Pseudo-Zonaras ‒ is presented in this study. Its importance has been examined on the several different issues. Firstly, the decision of hieromonk Theodor Ljubavić to print the Nomokanon which was not prevailing among the Penitentials of the late medieval Prayer Books is pointed out. Subsequently, the content and structure of the Goražde Nomokanon is analyzed and compared with the older and later South Slavic manuscript tradition of the Penitential Nomokanon of Pseudo-Zonaras.There are a significant number of the manuscripts of the Penitential Nomokanon of Pseudo-Zonaras since the middle of the 16th century which have the same structure and content as the printed one. Whether or not using an already existing text of the Nomokanon, Theodor’s printing shop published a book which became very influential.This book was reprinted in Trgovište, Romania (1545) and the monastery of Mileševa (1546). Presumptions of a possible influence of the Goražde Nomokanon on the late manuscripts could be supported by the existence of the printed Prayer Book in the same manuscripts tradition. The most striking evidence is Trebnik of the Library of the Serbian Patriarchate N. 32, dated around mid-16th century. It represented a complete copy of the printed Goražde Prayer Book altogether with its Nomokanon. This instructive example shows us that there were no greater barriers between the printed and manuscript books in the Serbian lands during the Ottoman era, where printing could not be sustained and a reversible process in book publishing took place. In this context, the manuscript heritage of the Goražde Nomokanon is possible, with or without the manuscript version of the Goražde Prayer Book.", publisher = "Ниш : Центар за црквене студије, Ниш : Универзитет у Нишу Центар за византијско-словенске студије, Ниш : Међународни центар за православне студије", journal = "Црквене студије", title = "Епитимијни номоканон Горажданског молитвеника (1523) у свету штампане и рукописне књиге, The Penitential Nomokanon of the Goražde Book (1523) in the World of Printed and Manuscript Book", pages = "181-203", volume = "15", url = "https://hdl.handle.net/21.15107/rcub_dais_13846" }
Бојанин, С.. (2018). Епитимијни номоканон Горажданског молитвеника (1523) у свету штампане и рукописне књиге. in Црквене студије Ниш : Центар за црквене студије., 15, 181-203. https://hdl.handle.net/21.15107/rcub_dais_13846
Бојанин С. Епитимијни номоканон Горажданског молитвеника (1523) у свету штампане и рукописне књиге. in Црквене студије. 2018;15:181-203. https://hdl.handle.net/21.15107/rcub_dais_13846 .
Бојанин, Станоје, "Епитимијни номоканон Горажданског молитвеника (1523) у свету штампане и рукописне књиге" in Црквене студије, 15 (2018):181-203, https://hdl.handle.net/21.15107/rcub_dais_13846 .