Jadransko more, rute i luke u ranom srednjem veku prema hagiografskim izvorima (Jadranski putevi svetitelja i relikvija u ranom srednjem veku)
Adriatic Sea, routes and ports in Late Antiquity and Early Middle Ages according to the hagiographic sources (Adriatics’ paths of the saints and relics in Late Antiquity and Early Middle Ages)
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Although modest in numbers narratives concerning the life of saints and translation of their relics, present in Adriatic during the early Christian and early medieval time, are important testimonies of the vivid relations between Adriatic and other Mediterranean ports. They also confirm perdurance of the ancient maritime routes. The first examined record is related to the group of Christians came from Italy to Durrës at the beginning of the 2nd c, in order to avoid Trajan persecution. Important testimony on the absence of Christians at the second half of 4th c. is opserved in the Vita of St. Hilarion, who came from Sicily to Epidaurus (near Dubrovnik), looking for the peaceful refuge. On the other hand, Christianity came in Apulia by the Sea, when St. Leuco debark in Brindisi on his voyage from Alexandria. It was, as well, possible to retrace migrations of the saints’ relics from Pannonia and Dalmatia in Rome and Constantinople, when due to the barbaric invasions refugees
from the des...troyed cities carried them away on the safer places. In the 6th c, during the Justinian reconquest, the transfer of the relics from the byzantine capital in the important Adriatic ports, such as Ravenna and Siponto, are recorded. Similar process happened at the begging of the 9th century, when most of the Adriatic re-entered in the byzantine political sphere. It was in that peculiar moment that the relics of St. Anastasia were brought to Zadar, of St. Tryphon to Kotor, and of the prophet Zaccaria to Venice.
Кључне речи:
Adriatic sea / Adriatic routes and ports / Translation of relics / Hagiographic sources / Early medieval period / prenosi relikvija / hagiografski izvori / Jadransko more / jadranske rute i luke / ranosrednjovekovni periodИзвор:
Историјски записи, 2018, LXXXIX, 3-4, 7-34Издавач:
- Подгорица: Историјски институт Црне Горе
Институција/група
Балканолошки институт САНУ / Institute for Balkan Studies SASATY - JOUR AU - Preradović, Dubravka PY - 2018 UR - https://dais.sanu.ac.rs/123456789/12499 AB - Although modest in numbers narratives concerning the life of saints and translation of their relics, present in Adriatic during the early Christian and early medieval time, are important testimonies of the vivid relations between Adriatic and other Mediterranean ports. They also confirm perdurance of the ancient maritime routes. The first examined record is related to the group of Christians came from Italy to Durrës at the beginning of the 2nd c, in order to avoid Trajan persecution. Important testimony on the absence of Christians at the second half of 4th c. is opserved in the Vita of St. Hilarion, who came from Sicily to Epidaurus (near Dubrovnik), looking for the peaceful refuge. On the other hand, Christianity came in Apulia by the Sea, when St. Leuco debark in Brindisi on his voyage from Alexandria. It was, as well, possible to retrace migrations of the saints’ relics from Pannonia and Dalmatia in Rome and Constantinople, when due to the barbaric invasions refugees from the destroyed cities carried them away on the safer places. In the 6th c, during the Justinian reconquest, the transfer of the relics from the byzantine capital in the important Adriatic ports, such as Ravenna and Siponto, are recorded. Similar process happened at the begging of the 9th century, when most of the Adriatic re-entered in the byzantine political sphere. It was in that peculiar moment that the relics of St. Anastasia were brought to Zadar, of St. Tryphon to Kotor, and of the prophet Zaccaria to Venice. PB - Подгорица: Историјски институт Црне Горе T2 - Историјски записи T1 - Jadransko more, rute i luke u ranom srednjem veku prema hagiografskim izvorima (Jadranski putevi svetitelja i relikvija u ranom srednjem veku) T1 - Adriatic Sea, routes and ports in Late Antiquity and Early Middle Ages according to the hagiographic sources (Adriatics’ paths of the saints and relics in Late Antiquity and Early Middle Ages) SP - 7 EP - 34 VL - LXXXIX, 3-4 UR - https://hdl.handle.net/21.15107/rcub_dais_12499 ER -
@article{ author = "Preradović, Dubravka", year = "2018", abstract = "Although modest in numbers narratives concerning the life of saints and translation of their relics, present in Adriatic during the early Christian and early medieval time, are important testimonies of the vivid relations between Adriatic and other Mediterranean ports. They also confirm perdurance of the ancient maritime routes. The first examined record is related to the group of Christians came from Italy to Durrës at the beginning of the 2nd c, in order to avoid Trajan persecution. Important testimony on the absence of Christians at the second half of 4th c. is opserved in the Vita of St. Hilarion, who came from Sicily to Epidaurus (near Dubrovnik), looking for the peaceful refuge. On the other hand, Christianity came in Apulia by the Sea, when St. Leuco debark in Brindisi on his voyage from Alexandria. It was, as well, possible to retrace migrations of the saints’ relics from Pannonia and Dalmatia in Rome and Constantinople, when due to the barbaric invasions refugees from the destroyed cities carried them away on the safer places. In the 6th c, during the Justinian reconquest, the transfer of the relics from the byzantine capital in the important Adriatic ports, such as Ravenna and Siponto, are recorded. Similar process happened at the begging of the 9th century, when most of the Adriatic re-entered in the byzantine political sphere. It was in that peculiar moment that the relics of St. Anastasia were brought to Zadar, of St. Tryphon to Kotor, and of the prophet Zaccaria to Venice.", publisher = "Подгорица: Историјски институт Црне Горе", journal = "Историјски записи", title = "Jadransko more, rute i luke u ranom srednjem veku prema hagiografskim izvorima (Jadranski putevi svetitelja i relikvija u ranom srednjem veku), Adriatic Sea, routes and ports in Late Antiquity and Early Middle Ages according to the hagiographic sources (Adriatics’ paths of the saints and relics in Late Antiquity and Early Middle Ages)", pages = "7-34", volume = "LXXXIX, 3-4", url = "https://hdl.handle.net/21.15107/rcub_dais_12499" }
Preradović, D.. (2018). Jadransko more, rute i luke u ranom srednjem veku prema hagiografskim izvorima (Jadranski putevi svetitelja i relikvija u ranom srednjem veku). in Историјски записи Подгорица: Историјски институт Црне Горе., LXXXIX, 3-4, 7-34. https://hdl.handle.net/21.15107/rcub_dais_12499
Preradović D. Jadransko more, rute i luke u ranom srednjem veku prema hagiografskim izvorima (Jadranski putevi svetitelja i relikvija u ranom srednjem veku). in Историјски записи. 2018;LXXXIX, 3-4:7-34. https://hdl.handle.net/21.15107/rcub_dais_12499 .
Preradović, Dubravka, "Jadransko more, rute i luke u ranom srednjem veku prema hagiografskim izvorima (Jadranski putevi svetitelja i relikvija u ranom srednjem veku)" in Историјски записи, LXXXIX, 3-4 (2018):7-34, https://hdl.handle.net/21.15107/rcub_dais_12499 .