Medieval heritage of the Balkans: Institutions and culture

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Medieval heritage of the Balkans: Institutions and culture (en)
Средњовековно наслеђе Балкана: институције и култура (sr)
Srednjovekovno nasleđe Balkana: institucije i kultura (sr_RS)
Authors

Publications

Религиозност и уметност у Котору (XIV-XVI век)

Живковић, Валентина

(Београд : Балканолошки институт Српске академије наука и уметности, 2010)

TY  - BOOK
AU  - Живковић, Валентина
PY  - 2010
UR  - https://dais.sanu.ac.rs/123456789/3995
PB  - Београд : Балканолошки институт Српске академије наука и уметности
T1  - Религиозност и уметност у Котору (XIV-XVI век)
T1  - Religiosity and Аrt in Kotor (Cattaro): in the forteenth to sixteenth centuries
UR  - https://hdl.handle.net/21.15107/rcub_dais_3995
ER  - 
@book{
author = "Живковић, Валентина",
year = "2010",
publisher = "Београд : Балканолошки институт Српске академије наука и уметности",
title = "Религиозност и уметност у Котору (XIV-XVI век), Religiosity and Аrt in Kotor (Cattaro): in the forteenth to sixteenth centuries",
url = "https://hdl.handle.net/21.15107/rcub_dais_3995"
}
Живковић, В.. (2010). Религиозност и уметност у Котору (XIV-XVI век). 
Београд : Балканолошки институт Српске академије наука и уметности..
https://hdl.handle.net/21.15107/rcub_dais_3995
Живковић В. Религиозност и уметност у Котору (XIV-XVI век). 2010;.
https://hdl.handle.net/21.15107/rcub_dais_3995 .
Живковић, Валентина, "Религиозност и уметност у Котору (XIV-XVI век)" (2010),
https://hdl.handle.net/21.15107/rcub_dais_3995 .

Dvostrana ikona iz Kotora - Imago pietatis i Bogorodica sa Hristom - u svetlu religiozne prakse bratovštine flagelanata

Živković, Valentina

(2009)

TY  - JOUR
AU  - Živković, Valentina
PY  - 2009
UR  - http://www.doiserbia.nb.rs/Article.aspx?ID=0350-13610933135Z#.XFw2LMHPyUk
UR  - https://dais.sanu.ac.rs/123456789/4865
AB  - The iconography of the diptych icon (kept in the treasury of the cathedral church of St. Tryphon in Kotor), painted for the requirements of the Holy Cross brotherhood, most probably by Djuradj Basilj in 1468, is analysed in the context of the devotional practice of the Kotor flagellants. One side of the diptych depicts the Virgin with the Christ Child lyingon her lap, while the other side consists of the Imago pietatis. Besides these icons, the author considers the written sources recording the pious activities and penitent self-flagellation practised by the brotherhood of the Holy Cross, other paintings that were done for the Kotor flagellants, as well as those in which the Imago pietatis motif appears. The usual, emblematic image of the flagellant groups was the Imago pietatis. The iconographic elements on the two-sided icon from the cathedral treasury demonstrate thebasic religious postulates the Kotor flagellants adhered to, and these were the experience of Christ's Passion and veneration of the cults of the Blood of Christ and the Quinquepartitum vulnus. There is a particular insistence on the Blood of Christ that is repeatedly emphasised. The iconographic type of the Virgin with the Christ Child, combining the Pieta and the Adoratio, represents a clear allusion to the Passion. In combining the Virgin’s joy and grief in the Imago pietatis, the emotions of piety and love are particularly accentuated. Confirmation of the iconographic motive’s significance in the Imago pietatis for the Kotor flagellants is provided in the fifteenth century relief on the lunette in the Church of the Holy Cross. This relief bearing the image of the Imago pietatis and the Arma Christi also testify to the changes that occurred in the religious practice of the Kotormonastic brotherhood. Like the Venetian brotherhoods of flagellants that served as its model, the practice of self-flag-ellation became a rarity within the Kotor Fraternitas S. Crucis. The relief depicts the flagellants without scourges, and instead they are holding candles and crucifixes in their hands. Crucifixes had special significance in the prayers and services held in the churches of the brotherhood, and they often commissioned their manufacture from the Kotor goldsmiths. Besides the devotion of this monastic brotherhood to the Holy Cross, the strength of this cult among the Kotor flagellants is also illustrated in the fact that a relic of the lignum crucis that Medoje Schabalo had donated to the brotherhood was kept in their church from 1342.
T2  - Zograf
T1  - Dvostrana ikona iz Kotora - Imago pietatis i Bogorodica sa Hristom - u svetlu religiozne prakse bratovštine flagelanata
T1  - The diptych icon from Kotor — Imago pietatis and theVirgin with the Christ Child — in the light of the religious practice of the brotherhood of the flagellants
SP  - 135
EP  - 142
VL  - 33
DO  - 10.2298/ZOG0933135Z
UR  - https://hdl.handle.net/21.15107/rcub_dais_4865
ER  - 
@article{
author = "Živković, Valentina",
year = "2009",
abstract = "The iconography of the diptych icon (kept in the treasury of the cathedral church of St. Tryphon in Kotor), painted for the requirements of the Holy Cross brotherhood, most probably by Djuradj Basilj in 1468, is analysed in the context of the devotional practice of the Kotor flagellants. One side of the diptych depicts the Virgin with the Christ Child lyingon her lap, while the other side consists of the Imago pietatis. Besides these icons, the author considers the written sources recording the pious activities and penitent self-flagellation practised by the brotherhood of the Holy Cross, other paintings that were done for the Kotor flagellants, as well as those in which the Imago pietatis motif appears. The usual, emblematic image of the flagellant groups was the Imago pietatis. The iconographic elements on the two-sided icon from the cathedral treasury demonstrate thebasic religious postulates the Kotor flagellants adhered to, and these were the experience of Christ's Passion and veneration of the cults of the Blood of Christ and the Quinquepartitum vulnus. There is a particular insistence on the Blood of Christ that is repeatedly emphasised. The iconographic type of the Virgin with the Christ Child, combining the Pieta and the Adoratio, represents a clear allusion to the Passion. In combining the Virgin’s joy and grief in the Imago pietatis, the emotions of piety and love are particularly accentuated. Confirmation of the iconographic motive’s significance in the Imago pietatis for the Kotor flagellants is provided in the fifteenth century relief on the lunette in the Church of the Holy Cross. This relief bearing the image of the Imago pietatis and the Arma Christi also testify to the changes that occurred in the religious practice of the Kotormonastic brotherhood. Like the Venetian brotherhoods of flagellants that served as its model, the practice of self-flag-ellation became a rarity within the Kotor Fraternitas S. Crucis. The relief depicts the flagellants without scourges, and instead they are holding candles and crucifixes in their hands. Crucifixes had special significance in the prayers and services held in the churches of the brotherhood, and they often commissioned their manufacture from the Kotor goldsmiths. Besides the devotion of this monastic brotherhood to the Holy Cross, the strength of this cult among the Kotor flagellants is also illustrated in the fact that a relic of the lignum crucis that Medoje Schabalo had donated to the brotherhood was kept in their church from 1342.",
journal = "Zograf",
title = "Dvostrana ikona iz Kotora - Imago pietatis i Bogorodica sa Hristom - u svetlu religiozne prakse bratovštine flagelanata, The diptych icon from Kotor — Imago pietatis and theVirgin with the Christ Child — in the light of the religious practice of the brotherhood of the flagellants",
pages = "135-142",
volume = "33",
doi = "10.2298/ZOG0933135Z",
url = "https://hdl.handle.net/21.15107/rcub_dais_4865"
}
Živković, V.. (2009). Dvostrana ikona iz Kotora - Imago pietatis i Bogorodica sa Hristom - u svetlu religiozne prakse bratovštine flagelanata. in Zograf, 33, 135-142.
https://doi.org/10.2298/ZOG0933135Z
https://hdl.handle.net/21.15107/rcub_dais_4865
Živković V. Dvostrana ikona iz Kotora - Imago pietatis i Bogorodica sa Hristom - u svetlu religiozne prakse bratovštine flagelanata. in Zograf. 2009;33:135-142.
doi:10.2298/ZOG0933135Z
https://hdl.handle.net/21.15107/rcub_dais_4865 .
Živković, Valentina, "Dvostrana ikona iz Kotora - Imago pietatis i Bogorodica sa Hristom - u svetlu religiozne prakse bratovštine flagelanata" in Zograf, 33 (2009):135-142,
https://doi.org/10.2298/ZOG0933135Z .,
https://hdl.handle.net/21.15107/rcub_dais_4865 .

Култови светитеља заштитника од куге у Котору (XIV-XVI век)

Живковић, Валентина

(Београд : Историјски институт, 2009)

TY  - JOUR
AU  - Живковић, Валентина
PY  - 2009
UR  - https://dais.sanu.ac.rs/123456789/14010
AB  - The written sources (judiciary-notarial documents issued by the community of Kotor), the relics of the saints, and the preserved religious artifacts allow the possibility of investigating the different aspects of the plague phenomenon, ranging from the ways the disease spread its impact on the quotidian inhabitants’ behavior, to the changes occurred in the religious practice of the believers. The contents of the testaments are proved to be the sources of the utmost utility for the exploration of this issue due to the fact that they offer the means to comprehend the specific mentality of the inhabitants of Kotor faced with the fear of this disease and their consequently altered piety. The most common pattern of manifesting one’s religious devotion, induced by this fear of morte cruda di peste was to be observed through the addressing to the saints-protectors for help. Saint Sebastian, Saint Rock, Saint Christopher, and Saint Vincent Ferrer were venerated in particular as saints-protectors from the plague in Kotor. Thesecultic solemnities in Kotor have been examined on the grounds of the material provided by the sources and consequently analyzed from the viewpoint of the environmental specificities.
PB  - Београд : Историјски институт
T2  - Историјски часопис
T1  - Култови светитеља заштитника од куге у Котору (XIV-XVI век)
T1  - Cults of the saints-protectors from the plague in Kotor (from XIVth to the XVIth century)
SP  - 181
EP  - 196
VL  - LVIII
UR  - https://hdl.handle.net/21.15107/rcub_dais_14010
ER  - 
@article{
author = "Живковић, Валентина",
year = "2009",
abstract = "The written sources (judiciary-notarial documents issued by the community of Kotor), the relics of the saints, and the preserved religious artifacts allow the possibility of investigating the different aspects of the plague phenomenon, ranging from the ways the disease spread its impact on the quotidian inhabitants’ behavior, to the changes occurred in the religious practice of the believers. The contents of the testaments are proved to be the sources of the utmost utility for the exploration of this issue due to the fact that they offer the means to comprehend the specific mentality of the inhabitants of Kotor faced with the fear of this disease and their consequently altered piety. The most common pattern of manifesting one’s religious devotion, induced by this fear of morte cruda di peste was to be observed through the addressing to the saints-protectors for help. Saint Sebastian, Saint Rock, Saint Christopher, and Saint Vincent Ferrer were venerated in particular as saints-protectors from the plague in Kotor. Thesecultic solemnities in Kotor have been examined on the grounds of the material provided by the sources and consequently analyzed from the viewpoint of the environmental specificities.",
publisher = "Београд : Историјски институт",
journal = "Историјски часопис",
title = "Култови светитеља заштитника од куге у Котору (XIV-XVI век), Cults of the saints-protectors from the plague in Kotor (from XIVth to the XVIth century)",
pages = "181-196",
volume = "LVIII",
url = "https://hdl.handle.net/21.15107/rcub_dais_14010"
}
Живковић, В.. (2009). Култови светитеља заштитника од куге у Котору (XIV-XVI век). in Историјски часопис
Београд : Историјски институт., LVIII, 181-196.
https://hdl.handle.net/21.15107/rcub_dais_14010
Живковић В. Култови светитеља заштитника од куге у Котору (XIV-XVI век). in Историјски часопис. 2009;LVIII:181-196.
https://hdl.handle.net/21.15107/rcub_dais_14010 .
Живковић, Валентина, "Култови светитеља заштитника од куге у Котору (XIV-XVI век)" in Историјски часопис, LVIII (2009):181-196,
https://hdl.handle.net/21.15107/rcub_dais_14010 .

Kassandra in the Ottoman Documents from Chilandar (Hilandar) Monastery (Mount Athos) in the Sixteenth and Seventeenth Centuries

Fotić, Aleksandar

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2009)

TY  - JOUR
AU  - Fotić, Aleksandar
PY  - 2009
UR  - https://dais.sanu.ac.rs/123456789/4299
AB  - The rich archive of the Athonite Monastery of Hilandar contains a group of Ottoman documents relating to the promontory of Kassandra. Hilandar did not begin to acquire land in Kassandra until the very end of the sixteenth century. No link has been found between the newly-acquired landed property and the metochia Hilandar had held under Byzantine rule. Bits of information gleaned from the documentary material on Hilandar's metochia within the village boundaries of Kalandra and Mavrokol, of the now non-existent village of Plastara, and of Valta, modern Kassandria, have been used to look at the ways of land acquisition, the composition of estates, forms of tenure, relations with the 'master of the land', taxes, and disputes in the course of the two centuries.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Kassandra in the Ottoman Documents from Chilandar (Hilandar) Monastery (Mount Athos) in the Sixteenth and Seventeenth Centuries
SP  - 57
EP  - 73
IS  - XL
DO  - 10.2298/BALC0940057F
UR  - https://hdl.handle.net/21.15107/rcub_dais_4299
ER  - 
@article{
author = "Fotić, Aleksandar",
year = "2009",
abstract = "The rich archive of the Athonite Monastery of Hilandar contains a group of Ottoman documents relating to the promontory of Kassandra. Hilandar did not begin to acquire land in Kassandra until the very end of the sixteenth century. No link has been found between the newly-acquired landed property and the metochia Hilandar had held under Byzantine rule. Bits of information gleaned from the documentary material on Hilandar's metochia within the village boundaries of Kalandra and Mavrokol, of the now non-existent village of Plastara, and of Valta, modern Kassandria, have been used to look at the ways of land acquisition, the composition of estates, forms of tenure, relations with the 'master of the land', taxes, and disputes in the course of the two centuries.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Kassandra in the Ottoman Documents from Chilandar (Hilandar) Monastery (Mount Athos) in the Sixteenth and Seventeenth Centuries",
pages = "57-73",
number = "XL",
doi = "10.2298/BALC0940057F",
url = "https://hdl.handle.net/21.15107/rcub_dais_4299"
}
Fotić, A.. (2009). Kassandra in the Ottoman Documents from Chilandar (Hilandar) Monastery (Mount Athos) in the Sixteenth and Seventeenth Centuries. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XL), 57-73.
https://doi.org/10.2298/BALC0940057F
https://hdl.handle.net/21.15107/rcub_dais_4299
Fotić A. Kassandra in the Ottoman Documents from Chilandar (Hilandar) Monastery (Mount Athos) in the Sixteenth and Seventeenth Centuries. in Balcanica. 2009;(XL):57-73.
doi:10.2298/BALC0940057F
https://hdl.handle.net/21.15107/rcub_dais_4299 .
Fotić, Aleksandar, "Kassandra in the Ottoman Documents from Chilandar (Hilandar) Monastery (Mount Athos) in the Sixteenth and Seventeenth Centuries" in Balcanica, no. XL (2009):57-73,
https://doi.org/10.2298/BALC0940057F .,
https://hdl.handle.net/21.15107/rcub_dais_4299 .
3
1

Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro)

Živković, Valentina

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)

TY  - JOUR
AU  - Živković, Valentina
PY  - 2008
UR  - https://dais.sanu.ac.rs/123456789/4282
AB  - Religious practices in late medieval Kotor included charitable acts of donating clothes to the poor as a form of imitatio Christi. The model of charity for the faithful to follow was set in the vitae of widely-favoured saints such as Sts Martin of Tours, Francis of Assisi and Catherine of Sienna, whose portraits were painted on the walls of Kotor's church of St Anne in the second half of the fifteenth century. Evidence for the prac­tice and purpose of this particular form of charity is found in the surviving wills of the citizens of Kotor. Apart from giving clothes to the poor out of concern pro remedio animae, the motif of clothes features in the deceased's testamentary instructions for burial in the habit of a mendicant order.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro)
SP  - 103
EP  - 114
IS  - 39
DO  - 10.2298/BALC0839103Z
UR  - https://hdl.handle.net/21.15107/rcub_dais_4282
ER  - 
@article{
author = "Živković, Valentina",
year = "2008",
abstract = "Religious practices in late medieval Kotor included charitable acts of donating clothes to the poor as a form of imitatio Christi. The model of charity for the faithful to follow was set in the vitae of widely-favoured saints such as Sts Martin of Tours, Francis of Assisi and Catherine of Sienna, whose portraits were painted on the walls of Kotor's church of St Anne in the second half of the fifteenth century. Evidence for the prac­tice and purpose of this particular form of charity is found in the surviving wills of the citizens of Kotor. Apart from giving clothes to the poor out of concern pro remedio animae, the motif of clothes features in the deceased's testamentary instructions for burial in the habit of a mendicant order.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro)",
pages = "103-114",
number = "39",
doi = "10.2298/BALC0839103Z",
url = "https://hdl.handle.net/21.15107/rcub_dais_4282"
}
Živković, V.. (2008). Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro). in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(39), 103-114.
https://doi.org/10.2298/BALC0839103Z
https://hdl.handle.net/21.15107/rcub_dais_4282
Živković V. Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro). in Balcanica. 2008;(39):103-114.
doi:10.2298/BALC0839103Z
https://hdl.handle.net/21.15107/rcub_dais_4282 .
Živković, Valentina, "Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro)" in Balcanica, no. 39 (2008):103-114,
https://doi.org/10.2298/BALC0839103Z .,
https://hdl.handle.net/21.15107/rcub_dais_4282 .

Basic Philosophical texts in Medieval Serbia

Milosavljević, Boris

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)

TY  - JOUR
AU  - Milosavljević, Boris
PY  - 2008
UR  - https://dais.sanu.ac.rs/123456789/4281
AB  - Medieval Serbian philosophy took shape mostly through the process of translating Byzantine texts and revising the Slavic translations. Apart from the Aristotelian terminological tradition, introduced via the translation of Damascene's Dialectic, there also was, under the influence of the Corpus Areopagiticum and ascetic literature, notably of John Climacus' Ladder, another strain of thought originating from Christian Platonism. Damascene's philosophical chapters, or Dialectic, translated into medieval Serbian in the third quarter of the fourteenth century, not only shows the high standards of translation technique developed in Serbian monastic scriptoria, but testifies to a highly educated readership interested in such a complex theologico-philosophical text with its nuanced terminology. A new theological debate about the impossibility of knowing God led to Gregory Palamas' complex text, The Exposition of the Orthodox Faith. Philosophical texts were frequently copied and much worked on in medieval Serbia, but it is difficult to infer about the actual scope of their influence on the formation and articulation of the worldview of medieval society. As a result of their demanding theoretical complexity, the study of philosophy was restricted to quite narrow monastic, court and urban circles. However, the strongest aspect of the influence of Byzantine thought on medieval society was the liturgy as the central social event of the community. It was through the liturgy that the wording of the translated texts influenced the life of medieval Serbian society.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Basic Philosophical texts in Medieval Serbia
SP  - 79
EP  - 102
IS  - XXXIX
DO  - 10.2298/BALC0839079M
UR  - https://hdl.handle.net/21.15107/rcub_dais_4281
ER  - 
@article{
author = "Milosavljević, Boris",
year = "2008",
abstract = "Medieval Serbian philosophy took shape mostly through the process of translating Byzantine texts and revising the Slavic translations. Apart from the Aristotelian terminological tradition, introduced via the translation of Damascene's Dialectic, there also was, under the influence of the Corpus Areopagiticum and ascetic literature, notably of John Climacus' Ladder, another strain of thought originating from Christian Platonism. Damascene's philosophical chapters, or Dialectic, translated into medieval Serbian in the third quarter of the fourteenth century, not only shows the high standards of translation technique developed in Serbian monastic scriptoria, but testifies to a highly educated readership interested in such a complex theologico-philosophical text with its nuanced terminology. A new theological debate about the impossibility of knowing God led to Gregory Palamas' complex text, The Exposition of the Orthodox Faith. Philosophical texts were frequently copied and much worked on in medieval Serbia, but it is difficult to infer about the actual scope of their influence on the formation and articulation of the worldview of medieval society. As a result of their demanding theoretical complexity, the study of philosophy was restricted to quite narrow monastic, court and urban circles. However, the strongest aspect of the influence of Byzantine thought on medieval society was the liturgy as the central social event of the community. It was through the liturgy that the wording of the translated texts influenced the life of medieval Serbian society.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Basic Philosophical texts in Medieval Serbia",
pages = "79-102",
number = "XXXIX",
doi = "10.2298/BALC0839079M",
url = "https://hdl.handle.net/21.15107/rcub_dais_4281"
}
Milosavljević, B.. (2008). Basic Philosophical texts in Medieval Serbia. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XXXIX), 79-102.
https://doi.org/10.2298/BALC0839079M
https://hdl.handle.net/21.15107/rcub_dais_4281
Milosavljević B. Basic Philosophical texts in Medieval Serbia. in Balcanica. 2008;(XXXIX):79-102.
doi:10.2298/BALC0839079M
https://hdl.handle.net/21.15107/rcub_dais_4281 .
Milosavljević, Boris, "Basic Philosophical texts in Medieval Serbia" in Balcanica, no. XXXIX (2008):79-102,
https://doi.org/10.2298/BALC0839079M .,
https://hdl.handle.net/21.15107/rcub_dais_4281 .
3

Moses as a Role Model in the Serbia Charters after 1371 Changing Patterns

Vujošević, Žarko

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)

TY  - JOUR
AU  - Vujošević, Žarko
PY  - 2008
UR  - https://dais.sanu.ac.rs/123456789/4280
AB  - The aspects of the Old Testament figure of Moses highlighted in the charters of post-Nemanjić Serbia, or under the Lazarević and Branković dynasties (1371-1459), testify to a changed attitude towards Old Testament role models. While members of the Nemanjić house such as the archbishop Sava I and the rulers Stefan of Dečani and Dušan look up to Moses as a 'religious leader', a prayerful intercessor before God and a victorious warrior, all of that for the sake of the 'chosen' people, the role he is assigned in the arengae of the charters issued by prince Lazar and despots Stefan Lazarević and Đurađ Branković is completely different. In the universal Christian context of the post-1371 arengae Moses figures as a 'prophet' and the builder of the Tabernacle - a prefiguration of the Church, thereby epitomizing a major stage in the salvation history of humankind. The role of Moses, as well as that of David, the only other Old Testament figure still referred to in the charters of the period, has a universal ecclesiologically interpreted, significance. This new pattern of interpreting Moses implies that the ruler's main virtue now becomes his concern for the 'true faith' and the houses of God. The practice of the Nemanjićs as regards selection and interpretation of Old Testament themes is reestablished by the titular despots of the Branković dynasty. In their charters, the first part of the Bible with Moses as a popular leader reassumes a 'national' character and becomes part of the ideological apparatus intended to posit the Serbs as a 'New Israel'.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Moses as a Role Model in the Serbia Charters after 1371 Changing Patterns
SP  - 69
EP  - 78
IS  - XXXIX
DO  - 10.2298/BALC0839069V
UR  - https://hdl.handle.net/21.15107/rcub_dais_4280
ER  - 
@article{
author = "Vujošević, Žarko",
year = "2008",
abstract = "The aspects of the Old Testament figure of Moses highlighted in the charters of post-Nemanjić Serbia, or under the Lazarević and Branković dynasties (1371-1459), testify to a changed attitude towards Old Testament role models. While members of the Nemanjić house such as the archbishop Sava I and the rulers Stefan of Dečani and Dušan look up to Moses as a 'religious leader', a prayerful intercessor before God and a victorious warrior, all of that for the sake of the 'chosen' people, the role he is assigned in the arengae of the charters issued by prince Lazar and despots Stefan Lazarević and Đurađ Branković is completely different. In the universal Christian context of the post-1371 arengae Moses figures as a 'prophet' and the builder of the Tabernacle - a prefiguration of the Church, thereby epitomizing a major stage in the salvation history of humankind. The role of Moses, as well as that of David, the only other Old Testament figure still referred to in the charters of the period, has a universal ecclesiologically interpreted, significance. This new pattern of interpreting Moses implies that the ruler's main virtue now becomes his concern for the 'true faith' and the houses of God. The practice of the Nemanjićs as regards selection and interpretation of Old Testament themes is reestablished by the titular despots of the Branković dynasty. In their charters, the first part of the Bible with Moses as a popular leader reassumes a 'national' character and becomes part of the ideological apparatus intended to posit the Serbs as a 'New Israel'.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Moses as a Role Model in the Serbia Charters after 1371 Changing Patterns",
pages = "69-78",
number = "XXXIX",
doi = "10.2298/BALC0839069V",
url = "https://hdl.handle.net/21.15107/rcub_dais_4280"
}
Vujošević, Ž.. (2008). Moses as a Role Model in the Serbia Charters after 1371 Changing Patterns. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XXXIX), 69-78.
https://doi.org/10.2298/BALC0839069V
https://hdl.handle.net/21.15107/rcub_dais_4280
Vujošević Ž. Moses as a Role Model in the Serbia Charters after 1371 Changing Patterns. in Balcanica. 2008;(XXXIX):69-78.
doi:10.2298/BALC0839069V
https://hdl.handle.net/21.15107/rcub_dais_4280 .
Vujošević, Žarko, "Moses as a Role Model in the Serbia Charters after 1371 Changing Patterns" in Balcanica, no. XXXIX (2008):69-78,
https://doi.org/10.2298/BALC0839069V .,
https://hdl.handle.net/21.15107/rcub_dais_4280 .