Medieval Heritage in the Balkans: Institutions and Culture

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Medieval Heritage in the Balkans: Institutions and Culture (en)
Средњовековно наслеђе Балкана: институције и култура (sr)
Srednjovekovno nasleđe Balkana: institucije i kultura (sr_RS)
Authors

Publications

The Institution of Appeal in The Legal System of The Ottoman Empire During The Transitional Period

Pavlović, Miroslav; Krešić, Ognjen

(Novi Sad : Matica srpska, 2020)

TY  - JOUR
AU  - Pavlović, Miroslav
AU  - Krešić, Ognjen
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/11504
AB  - The institution of appeal was one of the fundamental organizational principles of the Ottoman Empire – and of the core institutions of the Islamic legal system – and was based on the concept of just rule, namely of legal security and universal access to justice for all subjects of the state. The decentralization of the Ottoman Empire during the transitional period (17th to 18th century) caused a change in the relations between the center and the periphery, where the institute of appeal through grievance administration underwent an abrupt expansion, especially after 1742. This paper is, on the one hand, an attempt to analyze the expansion process of the institution of appeal along with this institution’s actual role within the Ottoman legal system; on the other, the paper strives to determine the part appeals played in local proto-political struggles.
PB  - Novi Sad : Matica srpska
T2  - Synaxa: Matica Srpska International Journal for Social Sciences, Arts and Culture
T1  - The Institution of Appeal in The Legal System of The Ottoman Empire During The Transitional Period
SP  - 19
EP  - 32
VL  - 6-7
IS  - 1-2/2020
ER  - 
@article{
author = "Pavlović, Miroslav and Krešić, Ognjen",
year = "2020",
url = "https://dais.sanu.ac.rs/123456789/11504",
abstract = "The institution of appeal was one of the fundamental organizational principles of the Ottoman Empire – and of the core institutions of the Islamic legal system – and was based on the concept of just rule, namely of legal security and universal access to justice for all subjects of the state. The decentralization of the Ottoman Empire during the transitional period (17th to 18th century) caused a change in the relations between the center and the periphery, where the institute of appeal through grievance administration underwent an abrupt expansion, especially after 1742. This paper is, on the one hand, an attempt to analyze the expansion process of the institution of appeal along with this institution’s actual role within the Ottoman legal system; on the other, the paper strives to determine the part appeals played in local proto-political struggles.",
publisher = "Novi Sad : Matica srpska",
journal = "Synaxa: Matica Srpska International Journal for Social Sciences, Arts and Culture",
title = "The Institution of Appeal in The Legal System of The Ottoman Empire During The Transitional Period",
pages = "19-32",
volume = "6-7",
number = "1-2/2020"
}
Pavlović, M.,& Krešić, O. (2020). The Institution of Appeal in The Legal System of The Ottoman Empire During The Transitional Period.
Synaxa: Matica Srpska International Journal for Social Sciences, Arts and Culture
Novi Sad : Matica srpska., 6-7(1-2/2020), 19-32.
Pavlović M, Krešić O. The Institution of Appeal in The Legal System of The Ottoman Empire During The Transitional Period. Synaxa: Matica Srpska International Journal for Social Sciences, Arts and Culture. 2020;6-7(1-2/2020):19-32
Pavlović Miroslav, Krešić Ognjen, "The Institution of Appeal in The Legal System of The Ottoman Empire During The Transitional Period" Synaxa: Matica Srpska International Journal for Social Sciences, Arts and Culture, 6-7, no. 1-2/2020 (2020):19-32

Институција колективног јемства (kefalet) у османској правној теорији и пракси током транзиционог доба

Крешић, Огњен; Павловић, Мирослав

(Нови Сад : Матица српска, 2020)

TY  - JOUR
AU  - Крешић, Огњен
AU  - Павловић, Мирослав
PY  - 2020
UR  - http://dais.sanu.ac.rs/123456789/8976
AB  - Institution of surety is an integral component of the Islamic legal tradition. Sharia law recognizes two types of surety, or kefâlet: for a person and for material property. Collective surety gradually developed as a part of the administrative and judicial practice in the Ottoman Empire. The application of collective surety as means for establishing and warranting the security in the provinces is known in the historiography. In the paper, examples of a different legal practice are researched – collective suretyship predominantly concerning the financial transactions. Ottoman sources produced in the provinces and by the central administrative institutions were analysed. We examined cases dating mostly from the 18th century, connected with the sancak of Semendire, the eyâlet of Bosnia, and other Ottoman provinces in Europe. Special attention was given to the connection between the institution of collective suretyship and mercantile enterprises. The collective suretyship in front of the sharia courts and in the cases of joint appellations testifies to the increasing importance of local communities and reflects their transformations and the ways of their representation in front of the local and central authorities. These changes often led to the establishment of local communities’ territorial jurisdictions, and they were greatly influenced by the Ottoman taxation policies. Through ever closer and more complex association and grouping (based on confession, territory, or financial interests), the non-Muslim population succeeded to successfully counter local structures of power and to gain access to important capital flows.
AB  - Институција јемства је саставни део исламске правне традиције. Шеријатско право је познавало два типа јемства, тј. кефалета: за особу и за материјална средства. Као део управне и судске праксе у Османском царству временом се издвојила институција колективног јемства. У историографији су познати примери колективног јемства у циљу обезбеђења гаранција безбедности. У раду су анализирани примери другачије правне праксе, колективни кефалет који се пре свега односи на финансијске трансакције. Приликом истраживања коришћена је османска грађа настала у провинцијама, али и делатношћу централних органа власти. Анализирани су примери везани за Смедеревски санџак, Босански ејалет и друге области европског дела Османског царства, посебно из 18. века. Колективно јемство пред шеријатским судом сведочи о порасту значаја локалних заједница, променама кроз које су оне пролазиле и начинима заступништва које су имале пред локалним и централним властима. Ове промене су често доводиле и до успостављања територијалних надлежности локалних заједница.
PB  - Нови Сад : Матица српска
T2  - Зборник Матице српске за друштвене науке
T1  - Институција колективног јемства (kefalet) у османској правној теорији и пракси током транзиционог доба
T1  - Institution of Collective Surety (Kefalet) in the Ottoman Legal Theory and Practice during the Transitional Period
SP  - 167
EP  - 183
VL  - 174
DO  - 10.2298/ZMSDN2074167K
ER  - 
@article{
author = "Крешић, Огњен and Павловић, Мирослав",
year = "2020",
url = "http://dais.sanu.ac.rs/123456789/8976",
abstract = "Institution of surety is an integral component of the Islamic legal tradition. Sharia law recognizes two types of surety, or kefâlet: for a person and for material property. Collective surety gradually developed as a part of the administrative and judicial practice in the Ottoman Empire. The application of collective surety as means for establishing and warranting the security in the provinces is known in the historiography. In the paper, examples of a different legal practice are researched – collective suretyship predominantly concerning the financial transactions. Ottoman sources produced in the provinces and by the central administrative institutions were analysed. We examined cases dating mostly from the 18th century, connected with the sancak of Semendire, the eyâlet of Bosnia, and other Ottoman provinces in Europe. Special attention was given to the connection between the institution of collective suretyship and mercantile enterprises. The collective suretyship in front of the sharia courts and in the cases of joint appellations testifies to the increasing importance of local communities and reflects their transformations and the ways of their representation in front of the local and central authorities. These changes often led to the establishment of local communities’ territorial jurisdictions, and they were greatly influenced by the Ottoman taxation policies. Through ever closer and more complex association and grouping (based on confession, territory, or financial interests), the non-Muslim population succeeded to successfully counter local structures of power and to gain access to important capital flows., Институција јемства је саставни део исламске правне традиције. Шеријатско право је познавало два типа јемства, тј. кефалета: за особу и за материјална средства. Као део управне и судске праксе у Османском царству временом се издвојила институција колективног јемства. У историографији су познати примери колективног јемства у циљу обезбеђења гаранција безбедности. У раду су анализирани примери другачије правне праксе, колективни кефалет који се пре свега односи на финансијске трансакције. Приликом истраживања коришћена је османска грађа настала у провинцијама, али и делатношћу централних органа власти. Анализирани су примери везани за Смедеревски санџак, Босански ејалет и друге области европског дела Османског царства, посебно из 18. века. Колективно јемство пред шеријатским судом сведочи о порасту значаја локалних заједница, променама кроз које су оне пролазиле и начинима заступништва које су имале пред локалним и централним властима. Ове промене су често доводиле и до успостављања територијалних надлежности локалних заједница.",
publisher = "Нови Сад : Матица српска",
journal = "Зборник Матице српске за друштвене науке",
title = "Институција колективног јемства (kefalet) у османској правној теорији и пракси током транзиционог доба, Institution of Collective Surety (Kefalet) in the Ottoman Legal Theory and Practice during the Transitional Period",
pages = "167-183",
volume = "174",
doi = "10.2298/ZMSDN2074167K"
}
Крешић, О.,& Павловић, М. (2020). Institution of Collective Surety (Kefalet) in the Ottoman Legal Theory and Practice during the Transitional Period.
Зборник Матице српске за друштвене науке
Нови Сад : Матица српска., 174, 167-183.
https://doi.org/10.2298/ZMSDN2074167K
Крешић О, Павловић М. Institution of Collective Surety (Kefalet) in the Ottoman Legal Theory and Practice during the Transitional Period. Зборник Матице српске за друштвене науке. 2020;174:167-183
Крешић Огњен, Павловић Мирослав, "Institution of Collective Surety (Kefalet) in the Ottoman Legal Theory and Practice during the Transitional Period" Зборник Матице српске за друштвене науке, 174 (2020):167-183,
https://doi.org/10.2298/ZMSDN2074167K .

Great Britain and the Consular Initiative of the Great Powers in Bosnia-Herzegovina in 1875

Ković, Miloš

(Belgrade : Institute for Balkan Studies SASA, 2019)

TY  - JOUR
AU  - Ković, Miloš
PY  - 2019
UR  - http://dais.sanu.ac.rs/123456789/7809
AB  - This paper examines on the basis of the British archival records the attitude of Great Britain towards the consular initiative of the Great Powers in August and September 1875. It was the first joint undertaking of the European powers in the Great Eastern Crisis (1875–1878). In the British view, it was the ambitions of the League of the Three Emperors in the Balkans and Austria-Hungary in Bosnia-Herzegovina that underpinned the initiative. Although the consuls had limited authority, Britain accepted the initiative with reluctance and mistrust – and only after the Ottoman Empire had given its consent. When the League of the Three Emperors proposed more extensive powers for the consuls in order to prevent the failure of their mission, both the Ottoman Empire and Great Britain declined this proposal. This meant that the Consular Mission could accomplish nothing.
PB  - Belgrade : Institute for Balkan Studies SASA
T2  - Balcanica
T1  - Great Britain and the Consular Initiative of the Great Powers in Bosnia-Herzegovina in 1875
SP  - 113
EP  - 129
VL  - 50
DO  - 10.2298/BALC1950113K
ER  - 
@article{
author = "Ković, Miloš",
year = "2019",
url = "http://dais.sanu.ac.rs/123456789/7809",
abstract = "This paper examines on the basis of the British archival records the attitude of Great Britain towards the consular initiative of the Great Powers in August and September 1875. It was the first joint undertaking of the European powers in the Great Eastern Crisis (1875–1878). In the British view, it was the ambitions of the League of the Three Emperors in the Balkans and Austria-Hungary in Bosnia-Herzegovina that underpinned the initiative. Although the consuls had limited authority, Britain accepted the initiative with reluctance and mistrust – and only after the Ottoman Empire had given its consent. When the League of the Three Emperors proposed more extensive powers for the consuls in order to prevent the failure of their mission, both the Ottoman Empire and Great Britain declined this proposal. This meant that the Consular Mission could accomplish nothing.",
publisher = "Belgrade : Institute for Balkan Studies SASA",
journal = "Balcanica",
title = "Great Britain and the Consular Initiative of the Great Powers in Bosnia-Herzegovina in 1875",
pages = "113-129",
volume = "50",
doi = "10.2298/BALC1950113K"
}
Ković, M. (2019). Great Britain and the Consular Initiative of the Great Powers in Bosnia-Herzegovina in 1875.
Balcanica
Belgrade : Institute for Balkan Studies SASA., 50, 113-129.
https://doi.org/10.2298/BALC1950113K
Ković M. Great Britain and the Consular Initiative of the Great Powers in Bosnia-Herzegovina in 1875. Balcanica. 2019;50:113-129
Ković Miloš, "Great Britain and the Consular Initiative of the Great Powers in Bosnia-Herzegovina in 1875" Balcanica, 50 (2019):113-129,
https://doi.org/10.2298/BALC1950113K .

On Two Lost Medieval Serbian Reliquaries The Staurothekai of King Stefan Uroš I and Queen Helen

Popović, Danica

(Belgrade : Institute for Balkan Studies SASA, 2019)

TY  - JOUR
AU  - Popović, Danica
PY  - 2019
UR  - http://dais.sanu.ac.rs/123456789/7795
AB  - This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, belonging to the Serbian King Stefan Uroš I, was described as a sumptuous item in the Hungarian spoils of war following their victory over the Serbian army in Mačva in 1268. The other staurotheke, with an extensive inscription, was Queen Helen’s gift to the monastery of Sopoćani, a foundation of her husband Uroš I. Based on the available facts, it has been assumed that this reliquary came into the possession of a Serbian ruler of the House of Branković in the fifteenth century, eventually ending up in the Habsburg geistliche Schatzkammer and playing an important role in the Pietas austriaca programme. It is known from the surviving descriptions that the staurothekai had the shape of a two-armed cross, and were made of gold and lavishly adorned with precious stones. Apart from their substantial material worth, documented with precision, both staurothekai had a distinct sacral meaning and ideological function.
PB  - Belgrade : Institute for Balkan Studies SASA
T2  - Balcanica
T1  - On Two Lost Medieval Serbian Reliquaries  The Staurothekai of King Stefan Uroš I and Queen Helen
SP  - 39
EP  - 55
VL  - 50
DO  - 10.2298/BALC1950039P
ER  - 
@article{
author = "Popović, Danica",
year = "2019",
url = "http://dais.sanu.ac.rs/123456789/7795",
abstract = "This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, belonging to the Serbian King Stefan Uroš I, was described as a sumptuous item in the Hungarian spoils of war following their victory over the Serbian army in Mačva in 1268. The other staurotheke, with an extensive inscription, was Queen Helen’s gift to the monastery of Sopoćani, a foundation of her husband Uroš I. Based on the available facts, it has been assumed that this reliquary came into the possession of a Serbian ruler of the House of Branković in the fifteenth century, eventually ending up in the Habsburg geistliche Schatzkammer and playing an important role in the Pietas austriaca programme. It is known from the surviving descriptions that the staurothekai had the shape of a two-armed cross, and were made of gold and lavishly adorned with precious stones. Apart from their substantial material worth, documented with precision, both staurothekai had a distinct sacral meaning and ideological function.",
publisher = "Belgrade : Institute for Balkan Studies SASA",
journal = "Balcanica",
title = "On Two Lost Medieval Serbian Reliquaries  The Staurothekai of King Stefan Uroš I and Queen Helen",
pages = "39-55",
volume = "50",
doi = "10.2298/BALC1950039P"
}
Popović, D. (2019). On Two Lost Medieval Serbian Reliquaries  The Staurothekai of King Stefan Uroš I and Queen Helen.
Balcanica
Belgrade : Institute for Balkan Studies SASA., 50, 39-55.
https://doi.org/10.2298/BALC1950039P
Popović D. On Two Lost Medieval Serbian Reliquaries  The Staurothekai of King Stefan Uroš I and Queen Helen. Balcanica. 2019;50:39-55
Popović Danica, "On Two Lost Medieval Serbian Reliquaries  The Staurothekai of King Stefan Uroš I and Queen Helen" Balcanica, 50 (2019):39-55,
https://doi.org/10.2298/BALC1950039P .

Наративни дискурс у делу Стефана Првовенчаног

Давидовић, Милена

(Ниш : Центар за византијско-словенске студије Универзитета у Нишу : Међународни центар за православне студије : Центар за црквене студије, 2019)

TY  - JOUR
AU  - Давидовић, Милена
PY  - 2019
UR  - http://dais.sanu.ac.rs/123456789/7972
AB  - Полазећи од поджанровског одређења Стефанове хагиографије као владарског житија, у раду се испитују приповедне особине Житија светог Симеона Стефана Првовенчаног. Диференцијацијом наративних нивоа у хагиографском делу Стефана Немањића настоји се указати на јединствен наративни (хагиографски) дискурс Немањиног наследника. У раду се напослетку испитује однос аутобиографског и наративног дискурса овог Стефановог списа
PB  - Ниш : Центар за византијско-словенске студије Универзитета у Нишу : Међународни центар за православне студије : Центар за црквене студије
T2  - Византијско-словенска чтенија II
T1  - Наративни дискурс у делу Стефана Првовенчаног
SP  - 253
EP  - 268
VL  - 2
ER  - 
@article{
author = "Давидовић, Милена",
year = "2019",
url = "http://dais.sanu.ac.rs/123456789/7972",
abstract = "Полазећи од поджанровског одређења Стефанове хагиографије као владарског житија, у раду се испитују приповедне особине Житија светог Симеона Стефана Првовенчаног. Диференцијацијом наративних нивоа у хагиографском делу Стефана Немањића настоји се указати на јединствен наративни (хагиографски) дискурс Немањиног наследника. У раду се напослетку испитује однос аутобиографског и наративног дискурса овог Стефановог списа",
publisher = "Ниш : Центар за византијско-словенске студије Универзитета у Нишу : Међународни центар за православне студије : Центар за црквене студије",
journal = "Византијско-словенска чтенија II",
title = "Наративни дискурс у делу Стефана Првовенчаног",
pages = "253-268",
volume = "2"
}
Давидовић, М. (2019). Наративни дискурс у делу Стефана Првовенчаног.
Византијско-словенска чтенија II
Ниш : Центар за византијско-словенске студије Универзитета у Нишу : Међународни центар за православне студије : Центар за црквене студије., 2, 253-268.
Давидовић М. Наративни дискурс у делу Стефана Првовенчаног. Византијско-словенска чтенија II. 2019;2:253-268
Давидовић Милена, "Наративни дискурс у делу Стефана Првовенчаног" Византијско-словенска чтенија II, 2 (2019):253-268

Муслиманско становништво Београда у 18.веку

Крешић, Огњен; Павловић, Мирослав

(Beograd : Institut za etnologiju i antropologiju Odeljenja za etnologiju i antropologiju Filozofskog fakulteta Univerziteta u Beogradu, 2019)

TY  - JOUR
AU  - Крешић, Огњен
AU  - Павловић, Мирослав
PY  - 2019
UR  - http://dais.sanu.ac.rs/123456789/7131
AB  - Период аустријске управе (1718–1739) оставио је дубок траг у развоју Београда. Град је изгубио свој пређашњи изглед, те се после повратка Смедеревског санџака под османску власт, 1739. године, оријентализација наметала као основни предуслов даљег функционисања градског живота у оквирима османског друштвеног и привредног система. Повратак османске управе подразумевао је темељну обнову како војних утврђења, тако и ранијих исламских институција. Суштина обнове града није била у архитектонским решењима, већ у јачању институције београдског паше, некадашњег санџакбега. Положај на границама Царства и сталне промене одразиле су се и на бројност и састав становништва. Организација локалне администрације омогућавала је долазак разних авантуриста у потрази за војном службом, који су били стационирани у београдској тврђави и ступали у службу и под заштиту везира ‒ паше. Други значајан део градског муслиманског становништва чинили су припадници војних редова спахија и јаничара, који су изгубили свој војни значај. Пошто су им од државе додељени приходи често били ниски, они су долазили у потрази за послом, отварајући кафане и укључујући се у илтизам систем (пореске закупе). Нису изостајали ни трговци, припадници моћних румелијских или истанбулских породица. Претпоставља се да се до краја века популација константно и знатно повећавала. Приметан је и процес раслојавања становништва, што је условило разне друштвене сукобе, и отпочињање протополитичких борби организованим супротстављањем владајућим структурама.
AB  - The Age of ayans, a name often given to the 18 th century period of the history of the European part of the Ottoman Empire, is a period of decentralization and deterioration of the military system inherited from the classical period. Development of Belgrade in this age was marked by the Austrian rule between 1718 and 1739, when the oriental outlook of the city was lost. After the reincorporation of the Sancak of Semendire into the Ottoman Empire, the orientalization of Belgrade became one of the prerequisites for the functioning of the city life. The rebuilding of the city took up most of the second half of the century, and it encompassed the reconstruction both of military fortifications, and of the religious endowments, communal buildings and private houses. The political and social changes left their mark on the population of Belgrade. Organization of local administration attracted various jobless and landless adventures to become part of the city garrison in the fortress and to enter the service of Belgrade’s viziers. An important source of new population were sipahis and janissaries, members of military orders that lost much of their military function, who came to the city seeking opportunities for additional income. Some of them opened taverns or worked as artisans, and others got involved into tax farming (iltizam system). Representatives of powerful merchant families of Rumeli and Istanbul moved there in order to enmesh themselves into the profitable mercantile network of Balkan merchants (Greeks, Armenians, Serbs, Jews, etc.) on the main route from Thessaloniki to Belgrade and further to the Habsburg Monarchy. The basic official sources from the 18 century – tax registers (defter-i hakani, tapu tahrir defteri), attest that more than 2000 adult Muslim men lived in the city in 1741. It is supposed that the population steadily increased until the end of the century. This period also saw the ever greater divisions between different social groups and a start of proto-political conflicts and organized opposition to the ruling structures. The 18 th th -century Belgrade was by the dynamics of its development a place of contact between two empires. It was an oriental town that was undergoing quick and substantial changes and at the same time it acquired foundations for the future modernization. Belgrade remained a predominantly Muslim town until the incursion of the troops of Osman Pazvanoğlu that gave an impetus to the organization of an uprising by the local Serbian population. These events started a fundamental change of the character of the city in the 19 century.
PB  - Beograd : Institut za etnologiju i antropologiju Odeljenja za etnologiju i antropologiju Filozofskog fakulteta Univerziteta u Beogradu
T2  - Antropologija
T1  - Муслиманско становништво Београда у 18.веку
SP  - 15
EP  - 38
VL  - 19
IS  - 3
ER  - 
@article{
author = "Крешић, Огњен and Павловић, Мирослав",
year = "2019",
url = "http://dais.sanu.ac.rs/123456789/7131",
abstract = "Период аустријске управе (1718–1739) оставио је дубок траг у развоју Београда. Град је изгубио свој пређашњи изглед, те се после повратка Смедеревског санџака под османску власт, 1739. године, оријентализација наметала као основни предуслов даљег функционисања градског живота у оквирима османског друштвеног и привредног система. Повратак османске управе подразумевао је темељну обнову како војних утврђења, тако и ранијих исламских институција. Суштина обнове града није била у архитектонским решењима, већ у јачању институције београдског паше, некадашњег санџакбега. Положај на границама Царства и сталне промене одразиле су се и на бројност и састав становништва. Организација локалне администрације омогућавала је долазак разних авантуриста у потрази за војном службом, који су били стационирани у београдској тврђави и ступали у службу и под заштиту везира ‒ паше. Други значајан део градског муслиманског становништва чинили су припадници војних редова спахија и јаничара, који су изгубили свој војни значај. Пошто су им од државе додељени приходи често били ниски, они су долазили у потрази за послом, отварајући кафане и укључујући се у илтизам систем (пореске закупе). Нису изостајали ни трговци, припадници моћних румелијских или истанбулских породица. Претпоставља се да се до краја века популација константно и знатно повећавала. Приметан је и процес раслојавања становништва, што је условило разне друштвене сукобе, и отпочињање протополитичких борби организованим супротстављањем владајућим структурама., The Age of ayans, a name often given to the 18 th century period of the history of the European part of the Ottoman Empire, is a period of decentralization and deterioration of the military system inherited from the classical period. Development of Belgrade in this age was marked by the Austrian rule between 1718 and 1739, when the oriental outlook of the city was lost. After the reincorporation of the Sancak of Semendire into the Ottoman Empire, the orientalization of Belgrade became one of the prerequisites for the functioning of the city life. The rebuilding of the city took up most of the second half of the century, and it encompassed the reconstruction both of military fortifications, and of the religious endowments, communal buildings and private houses. The political and social changes left their mark on the population of Belgrade. Organization of local administration attracted various jobless and landless adventures to become part of the city garrison in the fortress and to enter the service of Belgrade’s viziers. An important source of new population were sipahis and janissaries, members of military orders that lost much of their military function, who came to the city seeking opportunities for additional income. Some of them opened taverns or worked as artisans, and others got involved into tax farming (iltizam system). Representatives of powerful merchant families of Rumeli and Istanbul moved there in order to enmesh themselves into the profitable mercantile network of Balkan merchants (Greeks, Armenians, Serbs, Jews, etc.) on the main route from Thessaloniki to Belgrade and further to the Habsburg Monarchy. The basic official sources from the 18 century – tax registers (defter-i hakani, tapu tahrir defteri), attest that more than 2000 adult Muslim men lived in the city in 1741. It is supposed that the population steadily increased until the end of the century. This period also saw the ever greater divisions between different social groups and a start of proto-political conflicts and organized opposition to the ruling structures. The 18 th th -century Belgrade was by the dynamics of its development a place of contact between two empires. It was an oriental town that was undergoing quick and substantial changes and at the same time it acquired foundations for the future modernization. Belgrade remained a predominantly Muslim town until the incursion of the troops of Osman Pazvanoğlu that gave an impetus to the organization of an uprising by the local Serbian population. These events started a fundamental change of the character of the city in the 19 century.",
publisher = "Beograd : Institut za etnologiju i antropologiju Odeljenja za etnologiju i antropologiju Filozofskog fakulteta Univerziteta u Beogradu",
journal = "Antropologija",
title = "Муслиманско становништво Београда у 18.веку",
pages = "15-38",
volume = "19",
number = "3"
}
Крешић, О.,& Павловић, М. (2019). Муслиманско становништво Београда у 18.веку.
Antropologija
Beograd : Institut za etnologiju i antropologiju Odeljenja za etnologiju i antropologiju Filozofskog fakulteta Univerziteta u Beogradu., 19(3), 15-38.
Крешић О, Павловић М. Муслиманско становништво Београда у 18.веку. Antropologija. 2019;19(3):15-38
Крешић Огњен, Павловић Мирослав, "Муслиманско становништво Београда у 18.веку" Antropologija, 19, no. 3 (2019):15-38

Ризница спасења. Култ реликвија и српских светих у средњовековној Србији

Поповић, Даница

(Београд: Балканолошки институт Српске академије наука и уметности, 2018)

TY  - BOOK
AU  - Поповић, Даница
PY  - 2018
UR  - https://dais.sanu.ac.rs/123456789/11211
AB  - Inaugurated in the state-building period of serbian history, in the time of stefan nemanja and sava of serbia (late 12th and early 13th century), the cult of the true Cross continued to be fostered, with a new energy and new ideological emphases, by the following generations of nemanjić dynasts. the continued relevance of its underlying ideas in the second half of the 13th century is evidenced by diplomatic and literary sources but also by the fact that king stefan uroš i (r. 1242–1276), like his dynastic ancestors, possessed a sumptuous staurotheke with fragments of the true Cross. another sumptuous reliquary encasing fragments of the relic was in the possession of his consort, queen helen, who donated it to the monastery of sopoćani, her husband’s foundation.
PB  - Београд: Балканолошки институт Српске академије наука и уметности
PB  - Нови Сад : Матица српска
T1  - Ризница спасења. Култ реликвија и српских светих у средњовековној Србији
T1  - Тhe Treasury of Salvation. The Cult of Relics and Serbian Saints in Medieval Serbia
ER  - 
@book{
author = "Поповић, Даница",
year = "2018",
url = "https://dais.sanu.ac.rs/123456789/11211",
abstract = "Inaugurated in the state-building period of serbian history, in the time of stefan nemanja and sava of serbia (late 12th and early 13th century), the cult of the true Cross continued to be fostered, with a new energy and new ideological emphases, by the following generations of nemanjić dynasts. the continued relevance of its underlying ideas in the second half of the 13th century is evidenced by diplomatic and literary sources but also by the fact that king stefan uroš i (r. 1242–1276), like his dynastic ancestors, possessed a sumptuous staurotheke with fragments of the true Cross. another sumptuous reliquary encasing fragments of the relic was in the possession of his consort, queen helen, who donated it to the monastery of sopoćani, her husband’s foundation.",
publisher = "Београд: Балканолошки институт Српске академије наука и уметности, Нови Сад : Матица српска",
title = "Ризница спасења. Култ реликвија и српских светих у средњовековној Србији, Тhe Treasury of Salvation. The Cult of Relics and Serbian Saints in Medieval Serbia"
}
Поповић, Д. (2018). Тhe Treasury of Salvation. The Cult of Relics and Serbian Saints in Medieval Serbia.

Нови Сад : Матица српска..
Поповић Д. Тhe Treasury of Salvation. The Cult of Relics and Serbian Saints in Medieval Serbia. 2018;
Поповић Даница, "Тhe Treasury of Salvation. The Cult of Relics and Serbian Saints in Medieval Serbia" (2018)

Два хуџета нишког кадије: прилог друштвено-економској историји Ниша и манастира Хиландара у XVIII веку

Крешић, Огњен

(Врање : Народни музеј Врање, 2018)

TY  - CHAP
AU  - Крешић, Огњен
PY  - 2018
UR  - http://dais.sanu.ac.rs/123456789/5239
AB  - Кадијски суд у Нишу издао је 1770. године два документа у којима је приказана расподела оставштине преминулог становника Ниша Стојана, између његове супруге Неде и њихове деце. Кућу коју је купила од деце, Неда је неколико месеци касније продала монасима манастира Хиландара, који су тиме основали метох у граду. Анализом докумената добијене су важне информације о друштвено-економском и верском животу православних становника Ниша.
AB  - The Kadi court was the central legal-administrative institution of every
important Ottoman settlement. As part of the judicial procedure, descriptions of the solved cases were recorded as an excerpt in a kind of judiciary-notary register named sicil, while interested parties received huccets, that is, the certified court verdicts or detailed reports on concluded contracts. Two huccets from 1770 issued by the Kadi court in Niš were found among the Ottoman documents preserved in the archives of Hilandar monastery. By analyzing these documents, one can make a reconstruction of the way in which one house in Niš became a monastic property. The first document was drafted in March 1770. The text describes the allocation of property of a deceased inhabitant of Niš named Stojan, and, in particular, the act of purchase by which his wife Neda came into possession of a house with a yard. The second huccet, compiled half a year later, provides information about how Stojan's wife sold the house to the monks of Hilandar monastery. Due to the scarceness of the available Ottoman sources on everyday life in the 18 th century, the analyzed documents provide valuable data on the economic, social and religious activities of the inhabitants of Niš.
PB  - Врање : Народни музеј Врање
PB  - Лесковац: Народни музеј Лесковац
T2  - Јужни српски крајеви у XIX и XX веку: Друштвено-економски и политички аспект
T1  - Два хуџета нишког кадије: прилог друштвено-економској историји Ниша и манастира Хиландара у XVIII веку
ER  - 
@article{
author = "Крешић, Огњен",
year = "2018",
url = "http://dais.sanu.ac.rs/123456789/5239",
abstract = "Кадијски суд у Нишу издао је 1770. године два документа у којима је приказана расподела оставштине преминулог становника Ниша Стојана, између његове супруге Неде и њихове деце. Кућу коју је купила од деце, Неда је неколико месеци касније продала монасима манастира Хиландара, који су тиме основали метох у граду. Анализом докумената добијене су важне информације о друштвено-економском и верском животу православних становника Ниша., The Kadi court was the central legal-administrative institution of every
important Ottoman settlement. As part of the judicial procedure, descriptions of the solved cases were recorded as an excerpt in a kind of judiciary-notary register named sicil, while interested parties received huccets, that is, the certified court verdicts or detailed reports on concluded contracts. Two huccets from 1770 issued by the Kadi court in Niš were found among the Ottoman documents preserved in the archives of Hilandar monastery. By analyzing these documents, one can make a reconstruction of the way in which one house in Niš became a monastic property. The first document was drafted in March 1770. The text describes the allocation of property of a deceased inhabitant of Niš named Stojan, and, in particular, the act of purchase by which his wife Neda came into possession of a house with a yard. The second huccet, compiled half a year later, provides information about how Stojan's wife sold the house to the monks of Hilandar monastery. Due to the scarceness of the available Ottoman sources on everyday life in the 18 th century, the analyzed documents provide valuable data on the economic, social and religious activities of the inhabitants of Niš.",
publisher = "Врање : Народни музеј Врање, Лесковац: Народни музеј Лесковац",
journal = "Јужни српски крајеви у XIX и XX веку: Друштвено-економски и политички аспект",
title = "Два хуџета нишког кадије: прилог друштвено-економској историји Ниша и манастира Хиландара у XVIII веку"
}
Крешић, О. (2018). Два хуџета нишког кадије: прилог друштвено-економској историји Ниша и манастира Хиландара у XVIII веку.
Јужни српски крајеви у XIX и XX веку: Друштвено-економски и политички аспект
Лесковац: Народни музеј Лесковац..
Крешић О. Два хуџета нишког кадије: прилог друштвено-економској историји Ниша и манастира Хиландара у XVIII веку. Јужни српски крајеви у XIX и XX веку: Друштвено-економски и политички аспект. 2018;
Крешић Огњен, "Два хуџета нишког кадије: прилог друштвено-економској историји Ниша и манастира Хиландара у XVIII веку" Јужни српски крајеви у XIX и XX веку: Друштвено-економски и политички аспект (2018)

Adapting to Shifting Imperial Realities: Mount Athos (Chilandar Monastery) in the Political and Economic Context of the Eighteenth-Century Ottoman Empire

Krešić, Ognjen

(Београд : Српска академија наука и уметности, 2017)

TY  - CHAP
AU  - Krešić, Ognjen
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/5247
AB  - The monastic life and the overall functioning of the Athonite monasteries were not completely isolated from the dynamics of the relations between the centre and provinces in the Ottoman Empire, and even less to the recurrent reforms of the Ottoman tax system. On the contrary, Athonite monks had to navigate complex political and economic situation to secure the continuation and improvement of their monastery. The research of the case of Hilandar monastery was used to analyse the internal organization of the Athonite monasteries in the 18th century and their adaptions to new circumstances. Moreover, multifaceted ties (religious, cultural, and economic) between Hilandar and the territories beyond Mount Athos are presented. The monks had intensive contacts with both the Orthodox Serbian clergy and laity living in the lands under the Habsburg rule. On the other side, economic development that prompted an increase of the number of the affluent merchants and craftsmen in the Eastern Balkans, opened new opportunities for an enriched religious and cultural life and intensified contacts between these regions and the Athonite monasteries.
AB  - Циљ рада био је да се Света Гора и манастир Хиландар сместе у контекст политичких, економских и друштвених промена које су се одвијале у Османском царству током XVIII века. Живот монаха и свеукупно функционисање манастира били су изложени утицајима развоја односа између центра и провинција, као и честим реформама османског пореског система. Како би обезбедили опстанак и унапређење свога манастира, монаси су морали да буду упознати са сложеном политичком и економском ситуацијом османске државе. У раду су анализирани односи монаха са различитим нивоима османских административних власти и начини на које су они обезбеђивали заштиту својих права. Поред тога, монаси су морали бити упознати и с војно-политичком ситуацијом, обележеном у XVIII веку серијом ратова и промена граница. Постепено померање центра Српске православне цркве ван Османског царства, подстакло је чланове хиландарске обитељи да успоставе чврсте везе с православним клером и становништвом на територијама Хабсбуршке монархије. С друге стране, даљи развитак имућнијег слоја трговаца и занатлија у областима источног Балкана, створили су нове могућности за обогаћивање културног и религијског живота. Хиландарски монаси редовно су посећивали православно становништво путујући у писанију, док је сам манастир представљао важно место ходочашћа. Сложеност тих веза, довела је и до формирања мреже хиландарских метоха на просторима данашње Бугарске.
PB  - Београд : Српска академија наука и уметности
T2  - Хиландарски зборник
T1  - Adapting to Shifting Imperial Realities: Mount Athos (Chilandar Monastery) in the Political and Economic Context of the Eighteenth-Century Ottoman Empire
T1  - Прилагођавање променљивим условима Царства: Света Гора (манастир Хиландар) у политичком и економском контексту Османског царства у XVIII веку
SP  - 135
EP  - 145
VL  - 14
ER  - 
@article{
author = "Krešić, Ognjen",
year = "2017",
url = "http://dais.sanu.ac.rs/123456789/5247",
abstract = "The monastic life and the overall functioning of the Athonite monasteries were not completely isolated from the dynamics of the relations between the centre and provinces in the Ottoman Empire, and even less to the recurrent reforms of the Ottoman tax system. On the contrary, Athonite monks had to navigate complex political and economic situation to secure the continuation and improvement of their monastery. The research of the case of Hilandar monastery was used to analyse the internal organization of the Athonite monasteries in the 18th century and their adaptions to new circumstances. Moreover, multifaceted ties (religious, cultural, and economic) between Hilandar and the territories beyond Mount Athos are presented. The monks had intensive contacts with both the Orthodox Serbian clergy and laity living in the lands under the Habsburg rule. On the other side, economic development that prompted an increase of the number of the affluent merchants and craftsmen in the Eastern Balkans, opened new opportunities for an enriched religious and cultural life and intensified contacts between these regions and the Athonite monasteries., Циљ рада био је да се Света Гора и манастир Хиландар сместе у контекст политичких, економских и друштвених промена које су се одвијале у Османском царству током XVIII века. Живот монаха и свеукупно функционисање манастира били су изложени утицајима развоја односа између центра и провинција, као и честим реформама османског пореског система. Како би обезбедили опстанак и унапређење свога манастира, монаси су морали да буду упознати са сложеном политичком и економском ситуацијом османске државе. У раду су анализирани односи монаха са различитим нивоима османских административних власти и начини на које су они обезбеђивали заштиту својих права. Поред тога, монаси су морали бити упознати и с војно-политичком ситуацијом, обележеном у XVIII веку серијом ратова и промена граница. Постепено померање центра Српске православне цркве ван Османског царства, подстакло је чланове хиландарске обитељи да успоставе чврсте везе с православним клером и становништвом на територијама Хабсбуршке монархије. С друге стране, даљи развитак имућнијег слоја трговаца и занатлија у областима источног Балкана, створили су нове могућности за обогаћивање културног и религијског живота. Хиландарски монаси редовно су посећивали православно становништво путујући у писанију, док је сам манастир представљао важно место ходочашћа. Сложеност тих веза, довела је и до формирања мреже хиландарских метоха на просторима данашње Бугарске.",
publisher = "Београд : Српска академија наука и уметности",
journal = "Хиландарски зборник",
title = "Adapting to Shifting Imperial Realities: Mount Athos (Chilandar Monastery) in the Political and Economic Context of the Eighteenth-Century Ottoman Empire, Прилагођавање променљивим условима Царства: Света Гора (манастир Хиландар) у политичком и економском контексту Османског царства у XVIII веку",
pages = "135-145",
volume = "14"
}
Krešić, O. (2017). Прилагођавање променљивим условима Царства: Света Гора (манастир Хиландар) у политичком и економском контексту Османског царства у XVIII веку.
Хиландарски зборник
Београд : Српска академија наука и уметности., 14, 135-145.
Krešić O. Прилагођавање променљивим условима Царства: Света Гора (манастир Хиландар) у политичком и економском контексту Османског царства у XVIII веку. Хиландарски зборник. 2017;14:135-145
Krešić Ognjen, "Прилагођавање променљивим условима Царства: Света Гора (манастир Хиландар) у политичком и економском контексту Османског царства у XVIII веку" Хиландарски зборник, 14 (2017):135-145

Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans

Fotić, Aleksandar

(2017)

TY  - JOUR
AU  - Fotić, Aleksandar
PY  - 2017
UR  - http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531748055F
UR  - http://dais.sanu.ac.rs/123456789/6107
AB  - Besides its usage with the primary meanings: 1) social status; 2) subjectship, the term re‘āyā was used to denote, as many historians tend to claim, “only non-Muslim subjects” from “sometime” in the second half of the eighteenth and in the nineteenth century. The paper demonstrates that this meaning of the term re‘āyā had already been in use since the first decades of the eighteenth century, and not to the exclusion of but along with other meanings. More frequent replacement of the neutral shari‘a term zimmī(ler) and the usual official term kefere with the word re‘āyā should be considered a consequence of structural social change taking place in the same century. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177003: Medieval heritage of the Balkans: institutions and culture]
T2  - Balcanica
T2  - Balcanica
T1  - Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans
SP  - 55
EP  - 66
IS  - 48
DO  - 10.2298/BALC1748055F
ER  - 
@article{
author = "Fotić, Aleksandar",
year = "2017",
url = "http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531748055F, http://dais.sanu.ac.rs/123456789/6107",
abstract = "Besides its usage with the primary meanings: 1) social status; 2) subjectship, the term re‘āyā was used to denote, as many historians tend to claim, “only non-Muslim subjects” from “sometime” in the second half of the eighteenth and in the nineteenth century. The paper demonstrates that this meaning of the term re‘āyā had already been in use since the first decades of the eighteenth century, and not to the exclusion of but along with other meanings. More frequent replacement of the neutral shari‘a term zimmī(ler) and the usual official term kefere with the word re‘āyā should be considered a consequence of structural social change taking place in the same century. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177003: Medieval heritage of the Balkans: institutions and culture]",
journal = "Balcanica, Balcanica",
title = "Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans",
pages = "55-66",
number = "48",
doi = "10.2298/BALC1748055F"
}
Fotić, A. (2017). Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans.
Balcanica(48), 55-66.
https://doi.org/10.2298/BALC1748055F
Fotić A. Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans. Balcanica. 2017;(48):55-66
Fotić Aleksandar, "Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans" Balcanica, no. 48 (2017):55-66,
https://doi.org/10.2298/BALC1748055F .

The Vow of Ivan Crnojevic to the Virgin Mary in Loreto Under the Shadow of the Ottoman Conquest

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2017)

TY  - JOUR
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/5314
AB  - This paper looks at the circumstances in which Ivan Crnojević, a fifteenth-century ruler of Zeta (historic region in present-day Montenegro), made a vow to the Virgin in a famous pilgrimage shrine, the Santa Casa in Loreto (Italy), where he was in exile fleeing another Ottoman offensive. The focus of the paper is on a few issues which need to be re-examined in order to understand Ivan’s vow against a broader background. His act is analyzed in the context of the symbolic role that the Virgin of Loreto played as a powerful antiturca protectress. On the other hand, much attention is paid to the institutional organization of Slavs (Schiavoni) who found refuge in Loreto and nearby towns, which may serve as a basis for a more comprehensive understanding of the process of religious and social adjustment of Orthodox Slav refugees to their new Catholic environment.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - The Vow of Ivan Crnojevic to the Virgin Mary in Loreto Under the Shadow of the Ottoman Conquest
SP  - 19
EP  - 32
IS  - XLVIII
DO  - 10.2298/BALC1748019Z
ER  - 
@article{
year = "2017",
url = "http://dais.sanu.ac.rs/123456789/5314",
abstract = "This paper looks at the circumstances in which Ivan Crnojević, a fifteenth-century ruler of Zeta (historic region in present-day Montenegro), made a vow to the Virgin in a famous pilgrimage shrine, the Santa Casa in Loreto (Italy), where he was in exile fleeing another Ottoman offensive. The focus of the paper is on a few issues which need to be re-examined in order to understand Ivan’s vow against a broader background. His act is analyzed in the context of the symbolic role that the Virgin of Loreto played as a powerful antiturca protectress. On the other hand, much attention is paid to the institutional organization of Slavs (Schiavoni) who found refuge in Loreto and nearby towns, which may serve as a basis for a more comprehensive understanding of the process of religious and social adjustment of Orthodox Slav refugees to their new Catholic environment.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "The Vow of Ivan Crnojevic to the Virgin Mary in Loreto Under the Shadow of the Ottoman Conquest",
pages = "19-32",
number = "XLVIII",
doi = "10.2298/BALC1748019Z"
}
 (2017). The Vow of Ivan Crnojevic to the Virgin Mary in Loreto Under the Shadow of the Ottoman Conquest.
Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVIII), 19-32.
https://doi.org/10.2298/BALC1748019Z
 The Vow of Ivan Crnojevic to the Virgin Mary in Loreto Under the Shadow of the Ottoman Conquest. Balcanica. 2017;(XLVIII):19-32
, "The Vow of Ivan Crnojevic to the Virgin Mary in Loreto Under the Shadow of the Ottoman Conquest" Balcanica, no. XLVIII (2017):19-32,
https://doi.org/10.2298/BALC1748019Z .
1
1

The Siena relic of St John the Baptist’s right arm

Popović, Danica

(Faculty of Philosophy, Belgrade, 2017)

TY  - JOUR
AU  - Popović, Danica
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/4879
UR  - http://www.doiserbia.nb.rs/img/doi/0350-1361/2017/0350-13611741077P.pdf
AB  - The paper takes a systematic approach to the hitherto unpublished relic of St John the Baptist’s right arm which is kept in a cache in Siena cathedral. It includes the available historical information about the relic’s journey from Serbia until its arrival in Siena (1464) and the circumstances in which it came into the possession of pope Pius II. It provides a detailed description both of the relic and of the reliquary, an exquisite piece of medieval goldsmithing and filigree work with few direct analogies. Particular attention is devoted to the inscription on the reliquary lid: “Right arm of John the Forerunner, cover me, Sava the Serbian archbishop.” Based on the inscription, the reliquary is identified as one of the founding objects of the treasury of the monastery of Žiča (the Serbian cathedral and coronation church) which was gradually built up in the first decades of the thirteenth century through the effort of Sava of Serbia. Discussed in the context of this topic are also the “veil” and the “cushion”, the luxurious textiles in which the Baptist’s arm was brought to Siena. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177003: Medieval heritage of the Balkans: institutions and culture]
PB  - Faculty of Philosophy, Belgrade
T2  - Zograf
T1  - The Siena relic of St John the Baptist’s right arm
SP  - 77
EP  - 94
IS  - 41
DO  - 10.2298/ZOG1741077P
ER  - 
@article{
author = "Popović, Danica",
year = "2017",
url = "http://dais.sanu.ac.rs/123456789/4879, http://www.doiserbia.nb.rs/img/doi/0350-1361/2017/0350-13611741077P.pdf",
abstract = "The paper takes a systematic approach to the hitherto unpublished relic of St John the Baptist’s right arm which is kept in a cache in Siena cathedral. It includes the available historical information about the relic’s journey from Serbia until its arrival in Siena (1464) and the circumstances in which it came into the possession of pope Pius II. It provides a detailed description both of the relic and of the reliquary, an exquisite piece of medieval goldsmithing and filigree work with few direct analogies. Particular attention is devoted to the inscription on the reliquary lid: “Right arm of John the Forerunner, cover me, Sava the Serbian archbishop.” Based on the inscription, the reliquary is identified as one of the founding objects of the treasury of the monastery of Žiča (the Serbian cathedral and coronation church) which was gradually built up in the first decades of the thirteenth century through the effort of Sava of Serbia. Discussed in the context of this topic are also the “veil” and the “cushion”, the luxurious textiles in which the Baptist’s arm was brought to Siena. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177003: Medieval heritage of the Balkans: institutions and culture]",
publisher = "Faculty of Philosophy, Belgrade",
journal = "Zograf",
title = "The Siena relic of St John the Baptist’s right arm",
pages = "77-94",
number = "41",
doi = "10.2298/ZOG1741077P"
}
Popović, D. (2017). The Siena relic of St John the Baptist’s right arm.
Zograf
Faculty of Philosophy, Belgrade.(41), 77-94.
https://doi.org/10.2298/ZOG1741077P
Popović D. The Siena relic of St John the Baptist’s right arm. Zograf. 2017;(41):77-94
Popović Danica, "The Siena relic of St John the Baptist’s right arm" Zograf, no. 41 (2017):77-94,
https://doi.org/10.2298/ZOG1741077P .
9
1

Smiljka Gabelić, Čelopek. Crkva Sv. Nikole (XIV i XIX vek),

Tomić Đurić, Marka D.

(2017)

TY  - JOUR
AU  - Tomić Đurić, Marka D.
PY  - 2017
UR  - https://www.academia.edu/36674665/Smiljka_Gabeli%C4%87_%C4%8Celopek._Crkva_Sv._Nikole_XIV_i_XIX_vek_%C4%8Celopek._Church_of_St._Nicholas_14th_and_19th_century_Filozofski_fakultet_u_Beogradu_Institut_za_istoriju_umetnosti_Beograd_2017_Zograf_41_2017_241_244_
UR  - http://dais.sanu.ac.rs/123456789/4873
AB  - Smiljka Gabelić, Čelopek. Crkva Sv. Nikole (XIV i XIX vek)
T2  - Zograf
T1  - Smiljka Gabelić, Čelopek. Crkva Sv. Nikole (XIV i XIX vek),
T1  - Smiljka Gabelić, Čelopek. Church of St. Nicholas (14th and 19th century)
SP  - 241
EP  - 244
VL  - 41
ER  - 
@article{
author = "Tomić Đurić, Marka D.",
year = "2017",
url = "https://www.academia.edu/36674665/Smiljka_Gabeli%C4%87_%C4%8Celopek._Crkva_Sv._Nikole_XIV_i_XIX_vek_%C4%8Celopek._Church_of_St._Nicholas_14th_and_19th_century_Filozofski_fakultet_u_Beogradu_Institut_za_istoriju_umetnosti_Beograd_2017_Zograf_41_2017_241_244_, http://dais.sanu.ac.rs/123456789/4873",
abstract = "Smiljka Gabelić, Čelopek. Crkva Sv. Nikole (XIV i XIX vek)",
journal = "Zograf",
title = "Smiljka Gabelić, Čelopek. Crkva Sv. Nikole (XIV i XIX vek),, Smiljka Gabelić, Čelopek. Church of St. Nicholas (14th and 19th century)",
pages = "241-244",
volume = "41"
}
Tomić Đurić, M. D. (2017). Smiljka Gabelić, Čelopek. Church of St. Nicholas (14th and 19th century).
Zograf, 41, 241-244.
Tomić Đurić MD. Smiljka Gabelić, Čelopek. Church of St. Nicholas (14th and 19th century). Zograf. 2017;41:241-244
Tomić Đurić Marka D., "Smiljka Gabelić, Čelopek. Church of St. Nicholas (14th and 19th century)" Zograf, 41 (2017):241-244

Помени гробног места у тестаментима Которана (1326–1337)

Živković, Valentina

(2017)

TY  - JOUR
AU  - Živković, Valentina
PY  - 2017
UR  - http://www.iib.ac.rs/docs/IstorijskiCasopis66%282017%29.pdf
UR  - http://dais.sanu.ac.rs/123456789/4486
AB  - У раду ce разматрају помени гробног места у оквиру сачуваног корпуса тестамената Которана из времена од 1326. до 1337. године. Основни задатак рада јесте утврђивање заступљености ове врсте завештања у оквиру формалне и садржајне структуре легата ad pias causas, а потом и анализа избора гробног места са становишта ширег контекста фунерарне праксе у касносредњовековном Котору.
AB  - This paper discusses the references to the burial places within the preserved corpus of the testaments of Kotor residents from 1326 to 1337. The main aim of the paper is to determine the existence of this kind of legacy within the formal and content structure of ad pias causas bequests, followed by an analys is of the selection of burial places from the standpoint of the broader context of funeral practices in late medieval Kotor.Of a total of 74 wills, only seven testators referred to their funerals,whether it concerned the choice of burial places, the entombment or tomb ornamentation. The most commonly mentioned preferred places of burials of Kotor residents were the Cathedral of Saint Tryphon and the Franciscan convent cemetery. The preference of the Cathedral of St. Tryphon for the grave sites reflected the faith of Kotor residents to be buried near the sacred reliquary of the martyr, the town’s patron saint, thus bringing salvation and realizing the concept  of  an  ad  sanctos burial.  The  residents  who  had  particularly distinguished themselves by their actions for the benefit of the town and the church enjoyed the privilege of being buried in the cathedral. The known data on the dignitaries entombed in the Cathedral also included two bequests from1330 and 1331 from testators whose professions were particularly important fort he Kotor commune: the town artist and the notary public of Kotor.On the other hand, Franciscan cemeteries gained great popularity among the faithful in accordance with the increasing of this order’s reputation in the towns. However, the opting of Kotor citizens for the Franciscan convent for burial was viewed in the context of church policy which prevailed during the end of the third decade of the 14thcentury in the Kotor bishopric. These included the penalties of excommunication and interdict, which among others,directly affected testamentary practice. Only the mendicant orders were exempt from penalties. The paper also researches the issue of funerary rites, about which it is possible  to  learn  more  from  the  contents  of  the  testaments.  A  particular emphasis was placed on the references of the preparation of funeral feasts for the souls of the deceased – prandium pro anima– which in some instances acquired the mode of charitable work, when the testator would bequeath meals for the destitute. These are the practices most closely associated with the commemoration and pro remedio animae prayers.
T2  - Историјски часопис
T1  - Помени гробног места у тестаментима Которана (1326–1337)
T1  - References to burial places in the testaments of Kotor citizens (1326–1337)
SP  - 129–147
VL  - LXVI
ER  - 
@article{
author = "Živković, Valentina",
year = "2017",
url = "http://www.iib.ac.rs/docs/IstorijskiCasopis66%282017%29.pdf, http://dais.sanu.ac.rs/123456789/4486",
abstract = "У раду ce разматрају помени гробног места у оквиру сачуваног корпуса тестамената Которана из времена од 1326. до 1337. године. Основни задатак рада јесте утврђивање заступљености ове врсте завештања у оквиру формалне и садржајне структуре легата ad pias causas, а потом и анализа избора гробног места са становишта ширег контекста фунерарне праксе у касносредњовековном Котору., This paper discusses the references to the burial places within the preserved corpus of the testaments of Kotor residents from 1326 to 1337. The main aim of the paper is to determine the existence of this kind of legacy within the formal and content structure of ad pias causas bequests, followed by an analys is of the selection of burial places from the standpoint of the broader context of funeral practices in late medieval Kotor.Of a total of 74 wills, only seven testators referred to their funerals,whether it concerned the choice of burial places, the entombment or tomb ornamentation. The most commonly mentioned preferred places of burials of Kotor residents were the Cathedral of Saint Tryphon and the Franciscan convent cemetery. The preference of the Cathedral of St. Tryphon for the grave sites reflected the faith of Kotor residents to be buried near the sacred reliquary of the martyr, the town’s patron saint, thus bringing salvation and realizing the concept  of  an  ad  sanctos burial.  The  residents  who  had  particularly distinguished themselves by their actions for the benefit of the town and the church enjoyed the privilege of being buried in the cathedral. The known data on the dignitaries entombed in the Cathedral also included two bequests from1330 and 1331 from testators whose professions were particularly important fort he Kotor commune: the town artist and the notary public of Kotor.On the other hand, Franciscan cemeteries gained great popularity among the faithful in accordance with the increasing of this order’s reputation in the towns. However, the opting of Kotor citizens for the Franciscan convent for burial was viewed in the context of church policy which prevailed during the end of the third decade of the 14thcentury in the Kotor bishopric. These included the penalties of excommunication and interdict, which among others,directly affected testamentary practice. Only the mendicant orders were exempt from penalties. The paper also researches the issue of funerary rites, about which it is possible  to  learn  more  from  the  contents  of  the  testaments.  A  particular emphasis was placed on the references of the preparation of funeral feasts for the souls of the deceased – prandium pro anima– which in some instances acquired the mode of charitable work, when the testator would bequeath meals for the destitute. These are the practices most closely associated with the commemoration and pro remedio animae prayers.",
journal = "Историјски часопис",
title = "Помени гробног места у тестаментима Которана (1326–1337), References to burial places in the testaments of Kotor citizens (1326–1337)",
pages = "129–147",
volume = "LXVI"
}
Živković, V. (2017). References to burial places in the testaments of Kotor citizens (1326–1337).
Историјски часопис, LXVI, 129–147.
Živković V. References to burial places in the testaments of Kotor citizens (1326–1337). Историјски часопис. 2017;LXVI:129–147
Živković Valentina, "References to burial places in the testaments of Kotor citizens (1326–1337)" Историјски часопис, LXVI (2017):129–147

Свето и пропадљиво: тело у српској хагиографској књижевности

Марјановић-Душанић, Смиља

(Београд : Балканолошки институт Српске академије наука и уметности, 2017)

TY  - BOOK
AU  - Марјановић-Душанић, Смиља
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/3930
AB  - У књизи Свето и пропадљиво дефинишу се рaзличити кoнцeпти тeлeснoг у средњем веку. У првом делу књиге, почев од уводног поглавља у којем се расправљају теоријске поставке односа тела и друштва, преко покушаја да се сагледају различити погледи на тело у хришћанској мисли и пракси, до поглавља посвећеног телу и сакралној енергији, аутор покушава да одреди улогу телесног у перцепцији светости. Пратимо је кроз дејство емоција, гестова, ритуала све до функције пет чула, преко којих средњовековно тело учествује у доживљају божанског. За разлику од претходних целина, где се српски примери посматрају у ширем контексту сродних средњовековних феномена и образаца, треће поглавље Концепти тела у српском хагиографском наративу фокусирано је на српска житија светих. Однос према телу у овој књижевности може се посматрати преко две супротности – од разуђених концептата светог тела, до пропадљивог, коруптног тела „грешника“. У завршном поглављу које се односи на питање светитељске меморије и топике пролазности, акценат је стављен на свето тело које, у својству материјалне потврде чудесног и споне са оностраним, функционише као фокус култа.
PB  - Београд : Балканолошки институт Српске академије наука и уметности
T1  - Свето и пропадљиво: тело у српској хагиографској књижевности
T1  - Sacred and Corruptible: the Body in Serbian Hagiography
ER  - 
@book{
author = "Марјановић-Душанић, Смиља",
year = "2017",
url = "http://dais.sanu.ac.rs/123456789/3930",
abstract = "У књизи Свето и пропадљиво дефинишу се рaзличити кoнцeпти тeлeснoг у средњем веку. У првом делу књиге, почев од уводног поглавља у којем се расправљају теоријске поставке односа тела и друштва, преко покушаја да се сагледају различити погледи на тело у хришћанској мисли и пракси, до поглавља посвећеног телу и сакралној енергији, аутор покушава да одреди улогу телесног у перцепцији светости. Пратимо је кроз дејство емоција, гестова, ритуала све до функције пет чула, преко којих средњовековно тело учествује у доживљају божанског. За разлику од претходних целина, где се српски примери посматрају у ширем контексту сродних средњовековних феномена и образаца, треће поглавље Концепти тела у српском хагиографском наративу фокусирано је на српска житија светих. Однос према телу у овој књижевности може се посматрати преко две супротности – од разуђених концептата светог тела, до пропадљивог, коруптног тела „грешника“. У завршном поглављу које се односи на питање светитељске меморије и топике пролазности, акценат је стављен на свето тело које, у својству материјалне потврде чудесног и споне са оностраним, функционише као фокус култа.",
publisher = "Београд : Балканолошки институт Српске академије наука и уметности",
title = "Свето и пропадљиво: тело у српској хагиографској књижевности, Sacred and Corruptible: the Body in Serbian Hagiography"
}
Марјановић-Душанић, С. (2017). Sacred and Corruptible: the Body in Serbian Hagiography.

Београд : Балканолошки институт Српске академије наука и уметности..
Марјановић-Душанић С. Sacred and Corruptible: the Body in Serbian Hagiography. 2017;
Марјановић-Душанић Смиља, "Sacred and Corruptible: the Body in Serbian Hagiography" (2017)

Документи српских средњовековних владара у дубровачким збиркама: доба Немањића

Батаковић Т., Душан; Порчић, Небојша

(Београд : Балканолошки институт Српске академије наука и уметности, 2017)

TY  - BOOK
AU  - Порчић, Небојша
PY  - 2017
UR  - https://books.google.rs/books?id=N1OKtgEACAAJ Tags
UR  - http://dais.sanu.ac.rs/123456789/3926
AB  - Књига доноси описе, издања текстова и коментаре 90 докумената српских владара из династије Немањића, као и 17 докумената невладарских чинилаца, који се према пореклу и/или месту чувања могу сврстати у састав дубровачког корпуса српске средњовековне документарне грађе. Поред тога, књига садржи две пратеће студије. Једна је посвећена историјском контексту у којем су документи настајали, то јест, односима између немањићке државе и дубровачке општине, а друга дипломатичким својствима владарских докумената, међу којима се може уочити неколико препознатљивих типова. На крају, приложене су 92 табле са колор снимцима обрађених јединица.
PB  - Београд : Балканолошки институт Српске академије наука и уметности
T1  - Документи српских средњовековних владара у дубровачким збиркама: доба Немањића
T1  - Documents of Serbian Medieval Rulers in Dubrovnik Collections: the Nemanjić Period
ER  - 
@book{
editor = "Батаковић Т., Душан",
author = "Порчић, Небојша",
year = "2017",
url = "https://books.google.rs/books?id=N1OKtgEACAAJ Tags, http://dais.sanu.ac.rs/123456789/3926",
abstract = "Књига доноси описе, издања текстова и коментаре 90 докумената српских владара из династије Немањића, као и 17 докумената невладарских чинилаца, који се према пореклу и/или месту чувања могу сврстати у састав дубровачког корпуса српске средњовековне документарне грађе. Поред тога, књига садржи две пратеће студије. Једна је посвећена историјском контексту у којем су документи настајали, то јест, односима између немањићке државе и дубровачке општине, а друга дипломатичким својствима владарских докумената, међу којима се може уочити неколико препознатљивих типова. На крају, приложене су 92 табле са колор снимцима обрађених јединица.",
publisher = "Београд : Балканолошки институт Српске академије наука и уметности",
title = "Документи српских средњовековних владара у дубровачким збиркама: доба Немањића, Documents of Serbian Medieval Rulers in Dubrovnik Collections: the Nemanjić Period"
}
Батаковић Т., Д.,& Порчић, Н. (2017). Documents of Serbian Medieval Rulers in Dubrovnik Collections: the Nemanjić Period.

Београд : Балканолошки институт Српске академије наука и уметности..
Батаковић Т. Д, Порчић Н. Documents of Serbian Medieval Rulers in Dubrovnik Collections: the Nemanjić Period. 2017;
Батаковић Т. Душан, Порчић Небојша, "Documents of Serbian Medieval Rulers in Dubrovnik Collections: the Nemanjić Period" (2017)

Идејне основе тематског програма живописа цркве Светог Димитрија у Марковом манастиру

Tomić Đurić, Marka D.

(Универзитет у Београду, Филозофски факултет, 2017)

TY  - BOOK
AU  - Tomić Đurić, Marka D.
PY  - 2017
UR  - http://eteze.bg.ac.rs/application/showtheses?thesesId=5464
UR  - https://fedorabg.bg.ac.rs/fedora/get/o:16849/bdef:Content/download
UR  - http://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=49204751
UR  - http://nardus.mpn.gov.rs/123456789/9043
UR  - http://dais.sanu.ac.rs/123456789/3317
AB  - Предмет докторске дисертације јесте тематски програм живописа црквеСветог Димитрија у Марковом манастиру код Скопља. Рад је посвећен тумачењупрограмских особености и идејних основа тематског програма овог фреско ансамбла.Подизање монументалне задужбине у скопској Сушици, у близини престоницеСрпског царства, непосредно је повезано са политичким успоном и новостеченимкраљевским достојанством Вукашина Мрњавчевића (1365/1366). Архитектонскаанализа споменичке целине показала да је црква подигнута између 1365/1366. и 1371.године. У годинама после Маричке битке задужбина Мрњавчевића украшена јефрескама (1376/1377) заслугом Вукашиновог сина, краља Марка...
AB  - The doctoral thesis deals with the thematic programme of mural decoration in theChurch of Saint Demetrios at Markov Manastir near Skopje. The study focuses on theinterpretation of the specific features of the programme and the conceptual foundations ofthe thematic framework of this fresco ensemble. The construction of the monumentalfoundation at Sušica near Skopje, located in the vicinity of the capital of the SerbianEmpire, was directly associated with the political rise and the newly acquired royal dignityof Vukašin Mrnjavčević (1365/1366). The architectural analysis of the monument showsthat the church was built between 1365/1366 and 1371. In the years following the Battle ofMaritza, the foundation of the Mrnjavčević family was adorned with frescoes (1376/1377)owing to the efforts of Vukašin’s son, King Marko...
PB  - Универзитет у Београду, Филозофски факултет
T2  - Универзитет у Београду
T1  - Идејне основе тематског програма живописа цркве Светог Димитрија у Марковом манастиру
ER  - 
@phdthesis{
author = "Tomić Đurić, Marka D.",
year = "2017",
url = "http://eteze.bg.ac.rs/application/showtheses?thesesId=5464, https://fedorabg.bg.ac.rs/fedora/get/o:16849/bdef:Content/download, http://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=49204751, http://nardus.mpn.gov.rs/123456789/9043, http://dais.sanu.ac.rs/123456789/3317",
abstract = "Предмет докторске дисертације јесте тематски програм живописа црквеСветог Димитрија у Марковом манастиру код Скопља. Рад је посвећен тумачењупрограмских особености и идејних основа тематског програма овог фреско ансамбла.Подизање монументалне задужбине у скопској Сушици, у близини престоницеСрпског царства, непосредно је повезано са политичким успоном и новостеченимкраљевским достојанством Вукашина Мрњавчевића (1365/1366). Архитектонскаанализа споменичке целине показала да је црква подигнута између 1365/1366. и 1371.године. У годинама после Маричке битке задужбина Мрњавчевића украшена јефрескама (1376/1377) заслугом Вукашиновог сина, краља Марка..., The doctoral thesis deals with the thematic programme of mural decoration in theChurch of Saint Demetrios at Markov Manastir near Skopje. The study focuses on theinterpretation of the specific features of the programme and the conceptual foundations ofthe thematic framework of this fresco ensemble. The construction of the monumentalfoundation at Sušica near Skopje, located in the vicinity of the capital of the SerbianEmpire, was directly associated with the political rise and the newly acquired royal dignityof Vukašin Mrnjavčević (1365/1366). The architectural analysis of the monument showsthat the church was built between 1365/1366 and 1371. In the years following the Battle ofMaritza, the foundation of the Mrnjavčević family was adorned with frescoes (1376/1377)owing to the efforts of Vukašin’s son, King Marko...",
publisher = "Универзитет у Београду, Филозофски факултет",
journal = "Универзитет у Београду",
title = "Идејне основе тематског програма живописа цркве Светог Димитрија у Марковом манастиру"
}
Tomić Đurić, M. D. (2017). Идејне основе тематског програма живописа цркве Светог Димитрија у Марковом манастиру.
Универзитет у Београду
Универзитет у Београду, Филозофски факултет..
Tomić Đurić MD. Идејне основе тематског програма живописа цркве Светог Димитрија у Марковом манастиру. Универзитет у Београду. 2017;
Tomić Đurić Marka D., "Идејне основе тематског програма живописа цркве Светог Димитрија у Марковом манастиру" Универзитет у Београду (2017)

Irena Špadijer, Sveti Petar Koriški u staroj srpskoj književnosti [St Peter of Koriša in Old Serbian Literature]. Belgrade: Čigoja štampa, 2014, 413 p.

Popović, Danica

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2017)

TY  - JOUR
AU  - Popović, Danica
PY  - 2017
UR  - https://www.ceeol.com/search/article-detail?id=667578
UR  - http://dais.sanu.ac.rs/123456789/5666
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Irena Špadijer, Sveti Petar Koriški u staroj srpskoj književnosti [St Peter of Koriša in Old Serbian Literature]. Belgrade: Čigoja štampa, 2014, 413 p.
SP  - 369
EP  - 372
IS  - XLVIII
ER  - 
@article{
author = "Popović, Danica",
year = "2017",
url = "https://www.ceeol.com/search/article-detail?id=667578, http://dais.sanu.ac.rs/123456789/5666",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Irena Špadijer, Sveti Petar Koriški u staroj srpskoj književnosti [St Peter of Koriša in Old Serbian Literature]. Belgrade: Čigoja štampa, 2014, 413 p.",
pages = "369-372",
number = "XLVIII"
}
Popović, D. (2017). Irena Špadijer, Sveti Petar Koriški u staroj srpskoj književnosti [St Peter of Koriša in Old Serbian Literature]. Belgrade: Čigoja štampa, 2014, 413 p..
Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVIII), 369-372.
Popović D. Irena Špadijer, Sveti Petar Koriški u staroj srpskoj književnosti [St Peter of Koriša in Old Serbian Literature]. Belgrade: Čigoja štampa, 2014, 413 p.. Balcanica. 2017;(XLVIII):369-372
Popović Danica, "Irena Špadijer, Sveti Petar Koriški u staroj srpskoj književnosti [St Peter of Koriša in Old Serbian Literature]. Belgrade: Čigoja štampa, 2014, 413 p." Balcanica, no. XLVIII (2017):369-372

Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans

Fotić, Aleksandar

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2017)

TY  - JOUR
AU  - Fotić, Aleksandar
PY  - 2017
UR  - http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531748055F
UR  - http://dais.sanu.ac.rs/123456789/5292
AB  - Besides its usage with the primary meanings: 1) social status; 2) subjectship, the term re‘āyā was used to denote, as many historians tend to claim, “only non-Muslim subjects” from “sometime” in the second half of the eighteenth and in the nineteenth century. The paper demonstrates that this meaning of the term re‘āyā had already been in use since the first decades of the eighteenth century, and not to the exclusion of but along with other meanings. More frequent replacement of the neutral shari‘a term zimmī(ler) and the usual official term kefere with the word re‘āyā should be considered a consequence of structural social change taking place in the same century.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans
SP  - 55
EP  - 66
IS  - XLVIII
ER  - 
@article{
author = "Fotić, Aleksandar",
year = "2017",
url = "http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531748055F, http://dais.sanu.ac.rs/123456789/5292",
abstract = "Besides its usage with the primary meanings: 1) social status; 2) subjectship, the term re‘āyā was used to denote, as many historians tend to claim, “only non-Muslim subjects” from “sometime” in the second half of the eighteenth and in the nineteenth century. The paper demonstrates that this meaning of the term re‘āyā had already been in use since the first decades of the eighteenth century, and not to the exclusion of but along with other meanings. More frequent replacement of the neutral shari‘a term zimmī(ler) and the usual official term kefere with the word re‘āyā should be considered a consequence of structural social change taking place in the same century.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans",
pages = "55-66",
number = "XLVIII"
}
Fotić, A. (2017). Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans.
Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVIII), 55-66.
Fotić A. Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans. Balcanica. 2017;(XLVIII):55-66
Fotić Aleksandar, "Tracing the Origin of a New Meaning of the Term re‘āyā in the Eighteenth-Century Ottoman Balkans" Balcanica, no. XLVIII (2017):55-66

New Kingdom in the South – Art in the Mrnjavčević State

Tomić Đurić, Marka

(Belgrade : The Serbian National Committee of AIEB, 2016)

TY  - CHAP
AU  - Tomić Đurić, Marka
PY  - 2016
UR  - https://dais.sanu.ac.rs/123456789/11569
PB  - Belgrade : The Serbian National Committee of AIEB
PB  - Belgrade : P.E. Službeni glasnik
PB  - Belgrade : Instutute for Byzantine Studies, SASA
T2  - Byzantine Heritage and Serbian Art II / Sacral Art of the Serbian Lands in the Middle Ages
T1  - New Kingdom in the South – Art in the Mrnjavčević State
VL  - 2
ER  - 
@article{
author = "Tomić Đurić, Marka",
year = "2016",
url = "https://dais.sanu.ac.rs/123456789/11569",
publisher = "Belgrade : The Serbian National Committee of AIEB, Belgrade : P.E. Službeni glasnik, Belgrade : Instutute for Byzantine Studies, SASA",
journal = "Byzantine Heritage and Serbian Art II / Sacral Art of the Serbian Lands in the Middle Ages",
title = "New Kingdom in the South – Art in the Mrnjavčević State",
volume = "2"
}
Tomić Đurić, M. (2016). New Kingdom in the South – Art in the Mrnjavčević State.
Byzantine Heritage and Serbian Art II / Sacral Art of the Serbian Lands in the Middle Ages
Belgrade : Instutute for Byzantine Studies, SASA., 2.
Tomić Đurić M. New Kingdom in the South – Art in the Mrnjavčević State. Byzantine Heritage and Serbian Art II / Sacral Art of the Serbian Lands in the Middle Ages. 2016;2
Tomić Đurić Marka, "New Kingdom in the South – Art in the Mrnjavčević State" Byzantine Heritage and Serbian Art II / Sacral Art of the Serbian Lands in the Middle Ages, 2 (2016)

Information on Travel of Nemanjić Embassies: Content and Context

Porčić, Nebojša

(Belgrade : Institute for Balkan Studies, Serbian Academy of Siences and Arts, 2016)

TY  - JOUR
AU  - Porčić, Nebojša
PY  - 2016
UR  - http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531647097P
UR  - http://dais.sanu.ac.rs/123456789/5665
AB  - The paper offers an overview of available information on travel of medieval Serbian embassies in the Nemanjić dynasty period. This content is contextualized into the wider picture of regional embassy travel, presented by the far better documented embassies of Dubrovnik, Venice and the Byzantine Empire. The information is sorted by the key determining factors of an embassy’s journey - diplomatic and auxiliary personnel, representational accessories such as gifts and adornments, transport over land and sea, sustenance, lodging, expenses and obstacles presented by nature and men.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Siences and Arts
T2  - Balcanica
T1  - Information on Travel of Nemanjić Embassies: Content and Context
SP  - 97
EP  - 118
IS  - XLVII
DO  - 10.2298/BALC1647097P
ER  - 
@article{
author = "Porčić, Nebojša",
year = "2016",
url = "http://www.doiserbia.nb.rs/Article.aspx?id=0350-76531647097P, http://dais.sanu.ac.rs/123456789/5665",
abstract = "The paper offers an overview of available information on travel of medieval Serbian embassies in the Nemanjić dynasty period. This content is contextualized into the wider picture of regional embassy travel, presented by the far better documented embassies of Dubrovnik, Venice and the Byzantine Empire. The information is sorted by the key determining factors of an embassy’s journey - diplomatic and auxiliary personnel, representational accessories such as gifts and adornments, transport over land and sea, sustenance, lodging, expenses and obstacles presented by nature and men.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Siences and Arts",
journal = "Balcanica",
title = "Information on Travel of Nemanjić Embassies: Content and Context",
pages = "97-118",
number = "XLVII",
doi = "10.2298/BALC1647097P"
}
Porčić, N. (2016). Information on Travel of Nemanjić Embassies: Content and Context.
Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Siences and Arts.(XLVII), 97-118.
https://doi.org/10.2298/BALC1647097P
Porčić N. Information on Travel of Nemanjić Embassies: Content and Context. Balcanica. 2016;(XLVII):97-118
Porčić Nebojša, "Information on Travel of Nemanjić Embassies: Content and Context" Balcanica, no. XLVII (2016):97-118,
https://doi.org/10.2298/BALC1647097P .
3

Artistic Trends on the Periphery – the Lands of the Balšić, Kosača and Crnojević families

Tomić Đurić, Marka D.

(Belgrade : SerbianNational Committee of Byzantine Studies, 2016)

TY  - CHAP
AU  - Tomić Đurić, Marka D.
PY  - 2016
UR  - https://www.academia.edu/28245642/Artistic_Trends_on_the_Periphery_the_Lands_of_the_Bal%C5%A1i%C4%87_Kosa%C4%8Da_and_Crnojevi%C4%87_families_in_Byzantine_Heritage_and_Serbian_Art_II._Sacral_Art_of_the_Serbian_Lands_in_the_Middle_Ages_edd._D._Popovi%C4%87_D._Vojvodi%C4%87_Belgrade_2016
UR  - http://dais.sanu.ac.rs/123456789/4871
AB  - 
PB  - Belgrade : SerbianNational Committee of Byzantine Studies
PB  - Belgrade : Službeni glasnik
PB  - Belgrade :  Instutute for Byzantine Studies SANU
T2  - Byzantine Heritage and Serbian Art II. Sacral Art of the Serbian Lands in the Middle Ages
T1  - Artistic Trends on the Periphery – the Lands of the Balšić, Kosača and Crnojević families
SP  - 401
EP  - 409
ER  - 
@article{
author = "Tomić Đurić, Marka D.",
year = "2016",
url = "https://www.academia.edu/28245642/Artistic_Trends_on_the_Periphery_the_Lands_of_the_Bal%C5%A1i%C4%87_Kosa%C4%8Da_and_Crnojevi%C4%87_families_in_Byzantine_Heritage_and_Serbian_Art_II._Sacral_Art_of_the_Serbian_Lands_in_the_Middle_Ages_edd._D._Popovi%C4%87_D._Vojvodi%C4%87_Belgrade_2016, http://dais.sanu.ac.rs/123456789/4871",
abstract = "",
publisher = "Belgrade : SerbianNational Committee of Byzantine Studies, Belgrade : Službeni glasnik, Belgrade :  Instutute for Byzantine Studies SANU",
journal = "Byzantine Heritage and Serbian Art II. Sacral Art of the Serbian Lands in the Middle Ages",
title = "Artistic Trends on the Periphery – the Lands of the Balšić, Kosača and Crnojević families",
pages = "401-409"
}
Tomić Đurić, M. D. (2016). Artistic Trends on the Periphery – the Lands of the Balšić, Kosača and Crnojević families.
Byzantine Heritage and Serbian Art II. Sacral Art of the Serbian Lands in the Middle Ages
Belgrade :  Instutute for Byzantine Studies SANU., 401-409.
Tomić Đurić MD. Artistic Trends on the Periphery – the Lands of the Balšić, Kosača and Crnojević families. Byzantine Heritage and Serbian Art II. Sacral Art of the Serbian Lands in the Middle Ages. 2016;:401-409
Tomić Đurić Marka D., "Artistic Trends on the Periphery – the Lands of the Balšić, Kosača and Crnojević families" Byzantine Heritage and Serbian Art II. Sacral Art of the Serbian Lands in the Middle Ages (2016):401-409

In Encountering Western Culture - the Art of the Pomorje (Maritime Lands) in the 14th century

Živković, Valentina

(Belgrade : Byzantine Heritage and Serbian Art (publishers: Serbian National Committee of Byzantine Studies, Službeni glasnik, Serbian Academy of Sciences and Arts, Institute for Byzantine Studies, 2016)

TY  - CHAP
AU  - Živković, Valentina
PY  - 2016
UR  - https://www.academia.edu/27826369/In_Encountering_Western_Culture_-_the_Art_of_the_Pomorje_Maritime_Lands_in_the_14th_century
UR  - http://dais.sanu.ac.rs/123456789/4868
AB  - 
PB  - Belgrade : Byzantine Heritage and Serbian Art (publishers: Serbian National Committee of Byzantine Studies, Službeni glasnik, Serbian Academy of Sciences and Arts, Institute for Byzantine Studies
T2  - Byzantine Heritage and Serbian Art I-III
T1  - In Encountering Western Culture - the Art of the Pomorje (Maritime Lands) in the 14th century
SP  - 357
EP  - 365
ER  - 
@article{
author = "Živković, Valentina",
year = "2016",
url = "https://www.academia.edu/27826369/In_Encountering_Western_Culture_-_the_Art_of_the_Pomorje_Maritime_Lands_in_the_14th_century, http://dais.sanu.ac.rs/123456789/4868",
abstract = "",
publisher = "Belgrade : Byzantine Heritage and Serbian Art (publishers: Serbian National Committee of Byzantine Studies, Službeni glasnik, Serbian Academy of Sciences and Arts, Institute for Byzantine Studies",
journal = "Byzantine Heritage and Serbian Art I-III",
title = "In Encountering Western Culture - the Art of the Pomorje (Maritime Lands) in the 14th century",
pages = "357-365"
}
Živković, V. (2016). In Encountering Western Culture - the Art of the Pomorje (Maritime Lands) in the 14th century.
Byzantine Heritage and Serbian Art I-III
Belgrade : Byzantine Heritage and Serbian Art (publishers: Serbian National Committee of Byzantine Studies, Službeni glasnik, Serbian Academy of Sciences and Arts, Institute for Byzantine Studies., 357-365.
Živković V. In Encountering Western Culture - the Art of the Pomorje (Maritime Lands) in the 14th century. Byzantine Heritage and Serbian Art I-III. 2016;:357-365
Živković Valentina, "In Encountering Western Culture - the Art of the Pomorje (Maritime Lands) in the 14th century" Byzantine Heritage and Serbian Art I-III (2016):357-365

Pál Fodor, The Unbearable Weight of Empire. The Ottomans in Central Europe – A Failed Attempt at Universal Monarchy (1390–1566). Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences, 2015, 175 p.

Krešić, Ognjen

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2016)

TY  - JOUR
AU  - Krešić, Ognjen
PY  - 2016
UR  - http://dais.sanu.ac.rs/123456789/3342
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Pál Fodor, The Unbearable Weight of Empire. The Ottomans in Central Europe – A Failed Attempt at Universal Monarchy (1390–1566). Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences, 2015, 175 p.
SP  - 350
EP  - 354
VL  - XLVII
ER  - 
@article{
author = "Krešić, Ognjen",
year = "2016",
url = "http://dais.sanu.ac.rs/123456789/3342",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Pál Fodor, The Unbearable Weight of Empire. The Ottomans in Central Europe – A Failed Attempt at Universal Monarchy (1390–1566). Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences, 2015, 175 p.",
pages = "350-354",
volume = "XLVII"
}
Krešić, O. (2016). Pál Fodor, The Unbearable Weight of Empire. The Ottomans in Central Europe – A Failed Attempt at Universal Monarchy (1390–1566). Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences, 2015, 175 p..
Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts., XLVII, 350-354.
Krešić O. Pál Fodor, The Unbearable Weight of Empire. The Ottomans in Central Europe – A Failed Attempt at Universal Monarchy (1390–1566). Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences, 2015, 175 p.. Balcanica. 2016;XLVII:350-354
Krešić Ognjen, "Pál Fodor, The Unbearable Weight of Empire. The Ottomans in Central Europe – A Failed Attempt at Universal Monarchy (1390–1566). Budapest: Research Centre for the Humanities, Hungarian Academy of Sciences, 2015, 175 p." Balcanica, XLVII (2016):350-354

Институција апелације у правном систему османског царства током транзиционог периода

Павловић, Мирослав; Крешић, Огњен

(Матица српска, 2016)

TY  - JOUR
AU  - Павловић, Мирослав
AU  - Крешић, Огњен
PY  - 2016
UR  - http://dais.sanu.ac.rs/123456789/3345
AB  - Институција апелације представља један од основних принципа организације Османског царства и темељних институција исламског правног система, која се заснива на схватањима принципа праведности, односно принципу правне сигурности и универзалне доступности правде за све поданике државе. Процес децентрализације Османског цар- ства током транзиционог периода (XVII–XVIII век) условио је промену од носа центра и периферије, где је управо институција апелације кроз шикјајет, односно ахкјам администрацију доживела наглу експанзију, посебно после 1742. Рад представља покушај анализе процеса експанзије институције апелације и њене реалне функције у правном систему с једне стране, односно одређивање њене улоге у протополитичким сукобима на локалу.
AB  - The institution of appellation represented one of the basic principles of the organization of the Ottoman Empire, as well as one of the principal institutions of the Islamic legal system. It was based on the concept of a just rule, or in other words, the principles of legal security and universal access to justice for all subjects of a state. The decentralization process in the Ottoman Empire during the transitional period (XVII–XVIII centuries) caused a change in the relations between center and periphery. That stirred an abrupt expansion of the institution of appellation through the şikâyet (or ahkâm) administration, especially after 1742. This paper attempts to analyze the process of expansion of the institution of appellation and its real role in the Ottoman legal system. On the other hand, the goal of the research is also to position it inside the framework of the provincial proto-political struggles.
PB  - Матица српска
T2  - Зборник Матице српске за друштвене науке
T1  - Институција апелације у правном систему османског царства током транзиционог периода
T1  - The Institution of Appelation in the Legal System of the Ottoman Empire during the Transitional Period
SP  - 37
EP  - 51
VL  - 154
ER  - 
@article{
author = "Павловић, Мирослав and Крешић, Огњен",
year = "2016",
url = "http://dais.sanu.ac.rs/123456789/3345",
abstract = "Институција апелације представља један од основних принципа организације Османског царства и темељних институција исламског правног система, која се заснива на схватањима принципа праведности, односно принципу правне сигурности и универзалне доступности правде за све поданике државе. Процес децентрализације Османског цар- ства током транзиционог периода (XVII–XVIII век) условио је промену од носа центра и периферије, где је управо институција апелације кроз шикјајет, односно ахкјам администрацију доживела наглу експанзију, посебно после 1742. Рад представља покушај анализе процеса експанзије институције апелације и њене реалне функције у правном систему с једне стране, односно одређивање њене улоге у протополитичким сукобима на локалу., The institution of appellation represented one of the basic principles of the organization of the Ottoman Empire, as well as one of the principal institutions of the Islamic legal system. It was based on the concept of a just rule, or in other words, the principles of legal security and universal access to justice for all subjects of a state. The decentralization process in the Ottoman Empire during the transitional period (XVII–XVIII centuries) caused a change in the relations between center and periphery. That stirred an abrupt expansion of the institution of appellation through the şikâyet (or ahkâm) administration, especially after 1742. This paper attempts to analyze the process of expansion of the institution of appellation and its real role in the Ottoman legal system. On the other hand, the goal of the research is also to position it inside the framework of the provincial proto-political struggles.",
publisher = "Матица српска",
journal = "Зборник Матице српске за друштвене науке",
title = "Институција апелације у правном систему османског царства током транзиционог периода, The Institution of Appelation in the Legal System of the Ottoman Empire during the Transitional Period",
pages = "37-51",
volume = "154"
}
Павловић, М.,& Крешић, О. (2016). The Institution of Appelation in the Legal System of the Ottoman Empire during the Transitional Period.
Зборник Матице српске за друштвене науке
Матица српска., 154, 37-51.
Павловић М, Крешић О. The Institution of Appelation in the Legal System of the Ottoman Empire during the Transitional Period. Зборник Матице српске за друштвене науке. 2016;154:37-51
Павловић Мирослав, Крешић Огњен, "The Institution of Appelation in the Legal System of the Ottoman Empire during the Transitional Period" Зборник Матице српске за друштвене науке, 154 (2016):37-51