Tradition, Innovation and Identity in the Byzantine World

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Tradition, Innovation and Identity in the Byzantine World (en)
Традиција, иновација и идентитет у византијском свету (sr)
Tradicija, inovacija i identitet u vizantijskom svetu (sr_RS)

Publications

John Argyropoulos's Paramythetikos to Emperor Constantine XI Dragaš Palaiologos upon the Death of his Mother Empress Helena Palaiologina

Maja, Nikolić

(Leuven : Peeters Publishers, 2023)

TY  - JOUR
AU  - Maja, Nikolić
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/15499
AB  - John Argyropoulos’s Paramythetikos to Constantine XI Palaiologos on his mother Helena Palaiologina’s death (1450) is almost entirely a copy of his Paramythetikos dedicated to the emperor on the occasion of the death of his brother, Emperor John VIII Palaiologos (1448). The latter, it seems, was never read publically, due to the very complicated political situation in Constantinople caused by the deep conflict between the supporters and the opponents of the union of the Churches. The Paramythetikos of 1450, however, stressing the political influence of the late empress, bore an important political message and invited Emperor Constantine to accept the union with the Roman Church in order to obtain Western help against the Ottomans, thus following the same political line that his mother had supported.
AB  - Le Paramythètikos adressé par Jean Argyropoulos à Constantin XI Palaiologos à la mort de sa mère Hélène Palaiologina (1450) est presque entièrement la copie de son Paramythètikos dédié à l’empereur à l’occasion de la mort de son frère, l’empereur Jean VIII Palaiologos (1448). Ce texte n’a, semble-t-il, jamais été lu publiquement, en raison de la situation politique très compliquée provoquée par le conflit profond entre les partisans et les opposants à l’union des Églises à Constantinople. Le Paramythètikos de 1450 mettait cependant en lumière l’influence politique de la défunte impératrice et portait un message politique important invitant l’empereur Constantin à accepter l’union avec l’Église romaine afin d’obtenir l’aide de l’Occident contre les Ottomans, selon la même ligne politique que celle que sa mère avait soutenue.
PB  - Leuven : Peeters Publishers
T2  - Revue des Études Byzantines
T1  - John Argyropoulos's Paramythetikos to Emperor Constantine XI Dragaš Palaiologos upon the Death of his Mother Empress Helena Palaiologina
SP  - 223
EP  - 235
VL  - 81
DO  - 10.2143/REB.81.0.3292141
UR  - https://hdl.handle.net/21.15107/rcub_dais_15499
ER  - 
@article{
author = "Maja, Nikolić",
year = "2023",
abstract = "John Argyropoulos’s Paramythetikos to Constantine XI Palaiologos on his mother Helena Palaiologina’s death (1450) is almost entirely a copy of his Paramythetikos dedicated to the emperor on the occasion of the death of his brother, Emperor John VIII Palaiologos (1448). The latter, it seems, was never read publically, due to the very complicated political situation in Constantinople caused by the deep conflict between the supporters and the opponents of the union of the Churches. The Paramythetikos of 1450, however, stressing the political influence of the late empress, bore an important political message and invited Emperor Constantine to accept the union with the Roman Church in order to obtain Western help against the Ottomans, thus following the same political line that his mother had supported., Le Paramythètikos adressé par Jean Argyropoulos à Constantin XI Palaiologos à la mort de sa mère Hélène Palaiologina (1450) est presque entièrement la copie de son Paramythètikos dédié à l’empereur à l’occasion de la mort de son frère, l’empereur Jean VIII Palaiologos (1448). Ce texte n’a, semble-t-il, jamais été lu publiquement, en raison de la situation politique très compliquée provoquée par le conflit profond entre les partisans et les opposants à l’union des Églises à Constantinople. Le Paramythètikos de 1450 mettait cependant en lumière l’influence politique de la défunte impératrice et portait un message politique important invitant l’empereur Constantin à accepter l’union avec l’Église romaine afin d’obtenir l’aide de l’Occident contre les Ottomans, selon la même ligne politique que celle que sa mère avait soutenue.",
publisher = "Leuven : Peeters Publishers",
journal = "Revue des Études Byzantines",
title = "John Argyropoulos's Paramythetikos to Emperor Constantine XI Dragaš Palaiologos upon the Death of his Mother Empress Helena Palaiologina",
pages = "223-235",
volume = "81",
doi = "10.2143/REB.81.0.3292141",
url = "https://hdl.handle.net/21.15107/rcub_dais_15499"
}
Maja, N.. (2023). John Argyropoulos's Paramythetikos to Emperor Constantine XI Dragaš Palaiologos upon the Death of his Mother Empress Helena Palaiologina. in Revue des Études Byzantines
Leuven : Peeters Publishers., 81, 223-235.
https://doi.org/10.2143/REB.81.0.3292141
https://hdl.handle.net/21.15107/rcub_dais_15499
Maja N. John Argyropoulos's Paramythetikos to Emperor Constantine XI Dragaš Palaiologos upon the Death of his Mother Empress Helena Palaiologina. in Revue des Études Byzantines. 2023;81:223-235.
doi:10.2143/REB.81.0.3292141
https://hdl.handle.net/21.15107/rcub_dais_15499 .
Maja, Nikolić, "John Argyropoulos's Paramythetikos to Emperor Constantine XI Dragaš Palaiologos upon the Death of his Mother Empress Helena Palaiologina" in Revue des Études Byzantines, 81 (2023):223-235,
https://doi.org/10.2143/REB.81.0.3292141 .,
https://hdl.handle.net/21.15107/rcub_dais_15499 .

Елементи позноримског војног и управног уређења у византијском тематском систему

Цветковић, Милош

(Ниш : Град Ниш, 2022)

TY  - CHAP
AU  - Цветковић, Милош
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/13757
AB  - У тексту су представљени резултати проучавања порекла и карактера тематске организације, са посебним нагласком на питање у којој мери су елементи позноримског наслеђа учествовали у обликовању нове милитаризоване управе у Византијском царству. Историографска анализа је у највећој мери заснована на изворним подацима похрањеним у спису Notitia dignitatum, затим у појединим новелама Јустинијана I Великог, писму цара Јустинијана II римском папи из 687. године, као и у листама византијских достојанстевника (тактиконима), сачињеним током IX и X столећа. У раду се закључује да је тематски систем у значајној мери почивао на начелима обликованим у столећима која су претходила појави првих тема. Стога се може говорити о постепеном преобликовању позноримске управе, која је, прилагођавајући се спољашњим и унутрашњим потребама Царства, еволутивним путем трансформисана у нови милитаризовани тематски систем.
AB  - The paper presents the results of research of the origin and character of thematic organization, focusing on the extent to which the elements of the Late Roman legacy, both military and administrative, played a role in the shaping of the new, militarized thematic administration in the Byzantine Empire. Much of the historiographic analysis is based on the information provided in the document Notitia dignitatum, some novels issued by Justinian the Great, Justinian II’s letter to the Pope of 687, and the lists of Byzantine dignitaries (taktika) compiled in the ninth and tenth centuries. Established in the time of Diocletian and Constantine the Great and consolidated under their successors, the provincial system of the late Roman Empire began to incorporate novelties already during the reign of Justinian the Great – through the introduction of elements that eventually became the main features of the well-developed theme system. The Late Roman administration was adapted to the external and internal needs of the Empire, gradually evolving into the militarized theme system. To a large extent, thematic administration was built on the principles formulated in the centuries leading up to the emergence of the earliest themes. This is attested by the following historical facts: The transition of administrative powers in the provinces and their merging with military command was launched already by Justinian the Great with the introduction of the offices of Praetor Iustinianus, Comes Iustinianus, Moderator Iustinianus and Proconsul Iustinianus, who governed some provinces in the East of the Empire, wielding both civilian and military power. After having proved effective, this practice was adopted in the exarchates of Italy and Africa and, in the following centuries, became the main feature of the new thematic administration. Concurrently with the transition of administrative powers, Justinian the Great introduced the office of strategos as a technical term in provincial administration – more specifically, for the administrator of Paphlagonia. The same rank would later be held by the governors of Byzantine themes, and as such it would become one of the main hallmarks of the thematic nomenclature. In parallel with merging competences, Justinian the Great launched a territorial reform, reshaping the borders of some provinces. However, this territorial reorganization was not followed by a reform of the organs of ecclesiastical governance, leading to a discrepant distribution of civilian and ecclesiastical structures. This practice would continue in the following centuries with the formation of new thematic units territorially inconsistent with the borders of ecclesiastical provinces. The first Byzantine themes seem to have emerged due to the settlement of recruits of Late Roman armies constituted from the fourth to the sixth century. The earliest Byzantine themes were named after those army units. Throughout its existence, the thematic system rested, to an extent, on the elements or, more precisely, remnants of the Late Roman territorial organization, as evidenced by the surviving lists of Byzantine dignitaries (taktika). Their contents reveal that the strategoi were grouped on these lists according to the spatial arrangement of the themes, which in turn rested on the territorial foundations of the prefectures of Late Antiquity. Replicating the method of listing functionaries in Notitia dignitatum, taktika first listed the strategoi of the Eastern themes, i.e., those established on the remnants of the former prefecture of the East (Oriens), and then the strategoi of the Western, i.e., the themes in the territory of Illyricum and Italy. In this context, illustrative examples are those of Thrace and Macedonia, which were, although geographically part of the Byzantine West, listed among the Eastern themes.
PB  - Ниш : Град Ниш
PB  - Ниш : Универзитет у Нишу
PB  - Ниш : Православна Епархија нишка
PB  - Ниш : Нишки културни центар
T2  - Ниш и Византија
T1  - Елементи позноримског војног и управног уређења у византијском тематском систему
T1  - Elements of Late Roman military and administrative organization in the Byzantine theme system
SP  - 473
EP  - 486
IS  - 20
UR  - https://hdl.handle.net/21.15107/rcub_dais_13757
ER  - 
@inbook{
author = "Цветковић, Милош",
year = "2022",
abstract = "У тексту су представљени резултати проучавања порекла и карактера тематске организације, са посебним нагласком на питање у којој мери су елементи позноримског наслеђа учествовали у обликовању нове милитаризоване управе у Византијском царству. Историографска анализа је у највећој мери заснована на изворним подацима похрањеним у спису Notitia dignitatum, затим у појединим новелама Јустинијана I Великог, писму цара Јустинијана II римском папи из 687. године, као и у листама византијских достојанстевника (тактиконима), сачињеним током IX и X столећа. У раду се закључује да је тематски систем у значајној мери почивао на начелима обликованим у столећима која су претходила појави првих тема. Стога се може говорити о постепеном преобликовању позноримске управе, која је, прилагођавајући се спољашњим и унутрашњим потребама Царства, еволутивним путем трансформисана у нови милитаризовани тематски систем., The paper presents the results of research of the origin and character of thematic organization, focusing on the extent to which the elements of the Late Roman legacy, both military and administrative, played a role in the shaping of the new, militarized thematic administration in the Byzantine Empire. Much of the historiographic analysis is based on the information provided in the document Notitia dignitatum, some novels issued by Justinian the Great, Justinian II’s letter to the Pope of 687, and the lists of Byzantine dignitaries (taktika) compiled in the ninth and tenth centuries. Established in the time of Diocletian and Constantine the Great and consolidated under their successors, the provincial system of the late Roman Empire began to incorporate novelties already during the reign of Justinian the Great – through the introduction of elements that eventually became the main features of the well-developed theme system. The Late Roman administration was adapted to the external and internal needs of the Empire, gradually evolving into the militarized theme system. To a large extent, thematic administration was built on the principles formulated in the centuries leading up to the emergence of the earliest themes. This is attested by the following historical facts: The transition of administrative powers in the provinces and their merging with military command was launched already by Justinian the Great with the introduction of the offices of Praetor Iustinianus, Comes Iustinianus, Moderator Iustinianus and Proconsul Iustinianus, who governed some provinces in the East of the Empire, wielding both civilian and military power. After having proved effective, this practice was adopted in the exarchates of Italy and Africa and, in the following centuries, became the main feature of the new thematic administration. Concurrently with the transition of administrative powers, Justinian the Great introduced the office of strategos as a technical term in provincial administration – more specifically, for the administrator of Paphlagonia. The same rank would later be held by the governors of Byzantine themes, and as such it would become one of the main hallmarks of the thematic nomenclature. In parallel with merging competences, Justinian the Great launched a territorial reform, reshaping the borders of some provinces. However, this territorial reorganization was not followed by a reform of the organs of ecclesiastical governance, leading to a discrepant distribution of civilian and ecclesiastical structures. This practice would continue in the following centuries with the formation of new thematic units territorially inconsistent with the borders of ecclesiastical provinces. The first Byzantine themes seem to have emerged due to the settlement of recruits of Late Roman armies constituted from the fourth to the sixth century. The earliest Byzantine themes were named after those army units. Throughout its existence, the thematic system rested, to an extent, on the elements or, more precisely, remnants of the Late Roman territorial organization, as evidenced by the surviving lists of Byzantine dignitaries (taktika). Their contents reveal that the strategoi were grouped on these lists according to the spatial arrangement of the themes, which in turn rested on the territorial foundations of the prefectures of Late Antiquity. Replicating the method of listing functionaries in Notitia dignitatum, taktika first listed the strategoi of the Eastern themes, i.e., those established on the remnants of the former prefecture of the East (Oriens), and then the strategoi of the Western, i.e., the themes in the territory of Illyricum and Italy. In this context, illustrative examples are those of Thrace and Macedonia, which were, although geographically part of the Byzantine West, listed among the Eastern themes.",
publisher = "Ниш : Град Ниш, Ниш : Универзитет у Нишу, Ниш : Православна Епархија нишка, Ниш : Нишки културни центар",
journal = "Ниш и Византија",
booktitle = "Елементи позноримског војног и управног уређења у византијском тематском систему, Elements of Late Roman military and administrative organization in the Byzantine theme system",
pages = "473-486",
number = "20",
url = "https://hdl.handle.net/21.15107/rcub_dais_13757"
}
Цветковић, М.. (2022). Елементи позноримског војног и управног уређења у византијском тематском систему. in Ниш и Византија
Ниш : Град Ниш.(20), 473-486.
https://hdl.handle.net/21.15107/rcub_dais_13757
Цветковић М. Елементи позноримског војног и управног уређења у византијском тематском систему. in Ниш и Византија. 2022;(20):473-486.
https://hdl.handle.net/21.15107/rcub_dais_13757 .
Цветковић, Милош, "Елементи позноримског војног и управног уређења у византијском тематском систему" in Ниш и Византија, no. 20 (2022):473-486,
https://hdl.handle.net/21.15107/rcub_dais_13757 .

Document Serving the Conclusion of a Contract and Conveyance of a Right: Interweaving of the Roman and Greek Legal Traditions in Byzantine Private Law

Ilić, Tamara

(Beograd : Pravni fakultet Univerziteta Union, 2022)

TY  - JOUR
AU  - Ilić, Tamara
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/13258
AB  - The purchase contract, often referred to as sale and purchase (πρᾶσις καὶ ἀγορασία) as an illustration of its twofold nature derived from the Roman legal tradition, or simply as sale (πρᾶσις), is suitable for analyzing different legal issues. In light of typical Byzantine document named πρατήριον ἔγγραφον, we aim to define the nature of purchase contract in this medieval legal system. Diplomatic formulae contain data about consensus of contractual parties, as well as the fact that a document was drafted “for security”, which raises the question of solemnity of this contract. The role the deed has is also discussed in the paper, as in some cases it is uncertain whether the composition and delivery of the document also implied the passing of title. Applied methodological approach takes into account the linguistic interpretation of documentary clauses and legal provisions in codes, and relies on comparative-historical method.
AB  - Kupoprodajni ugovor, u grčkim dokumentima nazvan πρᾶσις καὶ ἀγορασία, prema svojoj dvostrukoj prirodi, ili samo πρᾶσις, prigodan je za analizu različitih pravnih pitanja. Istražujući vizantijski tipski dokument πρατήριον ἔγγραφον u radu želimo da istražimo prirodu kupoprodajnog ugovora u tom pravnom sistemu. Diplomatičke formule sadrže podatke o saglasnosti volja ugovornih strana, kao i frazu da je dokument sastavljen „radi sigurnosti”, što dovodi u pitanje formalnost tog pravnog posla. U radu je takođe razmatrana uloga dokumenta u sticanju, odnosno prenosu stvarnog prava, s obzirom na to da je sporno da li sastavljanje i predaja dokumenta impliciraju i te radnje. Metodološki pristup podrazumeva jezičko tumačenje klauzula i tipiziranih diplomatičkih formula u dokumentima, kao i odredaba u pravnim zbirkama, koje dopunjuje komparativno-istorijski metod.
PB  - Beograd : Pravni fakultet Univerziteta Union
T2  - Pravni zapisi
T1  - Document Serving the Conclusion of a Contract and Conveyance of a Right: Interweaving of the Roman and Greek Legal Traditions in Byzantine Private Law
T1  - Dokument u službi zaključenja ugovora i prenosa prava: preplitanje rimske i grčke pravne tradicije u vizantijskom privatnom pravu
SP  - 113
EP  - 128
VL  - 13
IS  - 1
DO  - 10.5937/pravzap0-37349
UR  - https://hdl.handle.net/21.15107/rcub_dais_13258
ER  - 
@article{
author = "Ilić, Tamara",
year = "2022",
abstract = "The purchase contract, often referred to as sale and purchase (πρᾶσις καὶ ἀγορασία) as an illustration of its twofold nature derived from the Roman legal tradition, or simply as sale (πρᾶσις), is suitable for analyzing different legal issues. In light of typical Byzantine document named πρατήριον ἔγγραφον, we aim to define the nature of purchase contract in this medieval legal system. Diplomatic formulae contain data about consensus of contractual parties, as well as the fact that a document was drafted “for security”, which raises the question of solemnity of this contract. The role the deed has is also discussed in the paper, as in some cases it is uncertain whether the composition and delivery of the document also implied the passing of title. Applied methodological approach takes into account the linguistic interpretation of documentary clauses and legal provisions in codes, and relies on comparative-historical method., Kupoprodajni ugovor, u grčkim dokumentima nazvan πρᾶσις καὶ ἀγορασία, prema svojoj dvostrukoj prirodi, ili samo πρᾶσις, prigodan je za analizu različitih pravnih pitanja. Istražujući vizantijski tipski dokument πρατήριον ἔγγραφον u radu želimo da istražimo prirodu kupoprodajnog ugovora u tom pravnom sistemu. Diplomatičke formule sadrže podatke o saglasnosti volja ugovornih strana, kao i frazu da je dokument sastavljen „radi sigurnosti”, što dovodi u pitanje formalnost tog pravnog posla. U radu je takođe razmatrana uloga dokumenta u sticanju, odnosno prenosu stvarnog prava, s obzirom na to da je sporno da li sastavljanje i predaja dokumenta impliciraju i te radnje. Metodološki pristup podrazumeva jezičko tumačenje klauzula i tipiziranih diplomatičkih formula u dokumentima, kao i odredaba u pravnim zbirkama, koje dopunjuje komparativno-istorijski metod.",
publisher = "Beograd : Pravni fakultet Univerziteta Union",
journal = "Pravni zapisi",
title = "Document Serving the Conclusion of a Contract and Conveyance of a Right: Interweaving of the Roman and Greek Legal Traditions in Byzantine Private Law, Dokument u službi zaključenja ugovora i prenosa prava: preplitanje rimske i grčke pravne tradicije u vizantijskom privatnom pravu",
pages = "113-128",
volume = "13",
number = "1",
doi = "10.5937/pravzap0-37349",
url = "https://hdl.handle.net/21.15107/rcub_dais_13258"
}
Ilić, T.. (2022). Document Serving the Conclusion of a Contract and Conveyance of a Right: Interweaving of the Roman and Greek Legal Traditions in Byzantine Private Law. in Pravni zapisi
Beograd : Pravni fakultet Univerziteta Union., 13(1), 113-128.
https://doi.org/10.5937/pravzap0-37349
https://hdl.handle.net/21.15107/rcub_dais_13258
Ilić T. Document Serving the Conclusion of a Contract and Conveyance of a Right: Interweaving of the Roman and Greek Legal Traditions in Byzantine Private Law. in Pravni zapisi. 2022;13(1):113-128.
doi:10.5937/pravzap0-37349
https://hdl.handle.net/21.15107/rcub_dais_13258 .
Ilić, Tamara, "Document Serving the Conclusion of a Contract and Conveyance of a Right: Interweaving of the Roman and Greek Legal Traditions in Byzantine Private Law" in Pravni zapisi, 13, no. 1 (2022):113-128,
https://doi.org/10.5937/pravzap0-37349 .,
https://hdl.handle.net/21.15107/rcub_dais_13258 .

The Kangar of De administrando imperio and the Hungarian-Bashkir Controversy

Komatina, Predrag

(Budapest : ELTE Eötvös-József-Collegium, 2021)

TY  - CHAP
AU  - Komatina, Predrag
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/12203
AB  - There are in the work De administrando imperio of the Byzantine emperor 
Constantine VII Porphyrogenitus (913–959), composed between 948 and 952, 
two interesting pieces of information about the people called Kangar (Κάγγαρ). 
It should be known that the Pechenegs are also called Kangar, though 
not all of them, but only the folk of the three provinces of Iabdierti and 
Kouartzitzour and Chabouxingyla, for they are more valiant and noble 
than the rest; for that is what the appellation Kangar means.
PB  - Budapest : ELTE Eötvös-József-Collegium
T2  - Byzanz und das Abendland VII. Studia Byzantino-Occidentali
T1  - The Kangar of De administrando imperio and the Hungarian-Bashkir  Controversy
SP  - 205
EP  - 223
VL  - 42
DO  - 10.37584/BuA_7.205.223
UR  - https://hdl.handle.net/21.15107/rcub_dais_12203
ER  - 
@inbook{
author = "Komatina, Predrag",
year = "2021",
abstract = "There are in the work De administrando imperio of the Byzantine emperor 
Constantine VII Porphyrogenitus (913–959), composed between 948 and 952, 
two interesting pieces of information about the people called Kangar (Κάγγαρ). 
It should be known that the Pechenegs are also called Kangar, though 
not all of them, but only the folk of the three provinces of Iabdierti and 
Kouartzitzour and Chabouxingyla, for they are more valiant and noble 
than the rest; for that is what the appellation Kangar means.",
publisher = "Budapest : ELTE Eötvös-József-Collegium",
journal = "Byzanz und das Abendland VII. Studia Byzantino-Occidentali",
booktitle = "The Kangar of De administrando imperio and the Hungarian-Bashkir  Controversy",
pages = "205-223",
volume = "42",
doi = "10.37584/BuA_7.205.223",
url = "https://hdl.handle.net/21.15107/rcub_dais_12203"
}
Komatina, P.. (2021). The Kangar of De administrando imperio and the Hungarian-Bashkir  Controversy. in Byzanz und das Abendland VII. Studia Byzantino-Occidentali
Budapest : ELTE Eötvös-József-Collegium., 42, 205-223.
https://doi.org/10.37584/BuA_7.205.223
https://hdl.handle.net/21.15107/rcub_dais_12203
Komatina P. The Kangar of De administrando imperio and the Hungarian-Bashkir  Controversy. in Byzanz und das Abendland VII. Studia Byzantino-Occidentali. 2021;42:205-223.
doi:10.37584/BuA_7.205.223
https://hdl.handle.net/21.15107/rcub_dais_12203 .
Komatina, Predrag, "The Kangar of De administrando imperio and the Hungarian-Bashkir  Controversy" in Byzanz und das Abendland VII. Studia Byzantino-Occidentali, 42 (2021):205-223,
https://doi.org/10.37584/BuA_7.205.223 .,
https://hdl.handle.net/21.15107/rcub_dais_12203 .

The Byzantine Penitential Nomocanon in the Serbian and South Slavic Early Modern Printed and Manuscript Book

Bojanin, Stanoje

(Budapest : ELTE Eötvös-József-Collegium, 2021)

TY  - CHAP
AU  - Bojanin, Stanoje
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/14712
AB  - The learned French theologian, professor of Greek language at the Collège Royal in Paris and meticulous scholar of Greek manuscripts, Jean-Baptiste Cotelier (Johanes Baptista Cotelerius), decided to publish in his first collection Ecclesiae Graecae Monumenta (Paris, 1677), among a variety of different texts, an unusual and rare “book”. Along with the Greek text, his Latin translation was printed in parallel, which was the regular practice of scholarly publications at the time. This was the penitential nomocanon which belongs to the wider family mediaeval libri poenitentiales. The book is thematically divided into 547 chapters and includes different canonical and non-canonical legal materials intended for the pastoral practice of the Church.
PB  - Budapest : ELTE Eötvös-József-Collegium
T2  - Byzanz und das Abendland VII. Studia Byzantino-Occidentali
T1  - The Byzantine Penitential Nomocanon in the Serbian and South Slavic Early Modern Printed and Manuscript Book
SP  - 31
EP  - 49
VL  - 42
DO  - 10.37584/BuA_7.31.49
UR  - https://hdl.handle.net/21.15107/rcub_dais_14712
ER  - 
@inbook{
author = "Bojanin, Stanoje",
year = "2021",
abstract = "The learned French theologian, professor of Greek language at the Collège Royal in Paris and meticulous scholar of Greek manuscripts, Jean-Baptiste Cotelier (Johanes Baptista Cotelerius), decided to publish in his first collection Ecclesiae Graecae Monumenta (Paris, 1677), among a variety of different texts, an unusual and rare “book”. Along with the Greek text, his Latin translation was printed in parallel, which was the regular practice of scholarly publications at the time. This was the penitential nomocanon which belongs to the wider family mediaeval libri poenitentiales. The book is thematically divided into 547 chapters and includes different canonical and non-canonical legal materials intended for the pastoral practice of the Church.",
publisher = "Budapest : ELTE Eötvös-József-Collegium",
journal = "Byzanz und das Abendland VII. Studia Byzantino-Occidentali",
booktitle = "The Byzantine Penitential Nomocanon in the Serbian and South Slavic Early Modern Printed and Manuscript Book",
pages = "31-49",
volume = "42",
doi = "10.37584/BuA_7.31.49",
url = "https://hdl.handle.net/21.15107/rcub_dais_14712"
}
Bojanin, S.. (2021). The Byzantine Penitential Nomocanon in the Serbian and South Slavic Early Modern Printed and Manuscript Book. in Byzanz und das Abendland VII. Studia Byzantino-Occidentali
Budapest : ELTE Eötvös-József-Collegium., 42, 31-49.
https://doi.org/10.37584/BuA_7.31.49
https://hdl.handle.net/21.15107/rcub_dais_14712
Bojanin S. The Byzantine Penitential Nomocanon in the Serbian and South Slavic Early Modern Printed and Manuscript Book. in Byzanz und das Abendland VII. Studia Byzantino-Occidentali. 2021;42:31-49.
doi:10.37584/BuA_7.31.49
https://hdl.handle.net/21.15107/rcub_dais_14712 .
Bojanin, Stanoje, "The Byzantine Penitential Nomocanon in the Serbian and South Slavic Early Modern Printed and Manuscript Book" in Byzanz und das Abendland VII. Studia Byzantino-Occidentali, 42 (2021):31-49,
https://doi.org/10.37584/BuA_7.31.49 .,
https://hdl.handle.net/21.15107/rcub_dais_14712 .

The autocephalous Orthodox Archbishopric of Serbia. A short survey of its foundation

Pirivatrić, Srđan

(Rome : Publications de l’École française de Rome, 2021)

TY  - CHAP
AU  - Pirivatrić, Srđan
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/15960
AB  - The autocephalous Orthodox Archbishopric of «all the Serbian and Maritime Lands», i.e. Serbia, was founded by two consecutive acts of the Roman-Byzantine emperor and the Ecumenical patriarch of Constantinople in Nicaea, where both these institutions had been re-established after the fall of Constantinople to the Crusaders in 1204. Crucially important for the consecration of the archimandrite Sava of Hagion Oros as archbishop and for the creation of the autocephalous Archbishopric of Serbia was the prominent role of the emperor in the Church, marked by his title of the epistemonarches, which epitomized the different prerogatives the emperor had in the Church in the epoch of the Komnenoi imperial dynasty, such as the appointment of the patriarch and other clerics of the episcopal rank, as well as the limitation of ecclesiastical dioceses. The wider context for the establishment of a new local Church was shaped by the crisis in the Byzantine world and the growing influence of the Roman Catholic Church in Southeastern Europe, before and after the 1204. The jurisdiction of the Roman Catholic and Eastern Orthodox Church partially overlapped in Serbia, both theoretically and practically. Neither the Imperial nor the Patriarchal authority in Nicaea recognized the investiture of the then archbishop of Bulgaria (Ohrid) in 1216, a fact that meant his autocephalous archbishopric, which also included bishoprics in the Serbian state, was not in the liturgical communion with the Patriarchate in Nicaea. The Serbian ruler, Stefan Nemanjić, Sava’s brother, was crowned King by a papal legate in 1217, which opened the prospect of the integration of the regions under his control into the jurisdiction of the Roman Church. In such circumstances the creation of a new local autocephalous Orthodox Church – the widely accepted date is 1219 – was an important confirmation of the Imperial and Patriarchal authority under the conditions of crisis created by their involuntary exile. Their acts had very soon resulted in the creation of a network of Orthodox bishoprics in a new local Church, which was in ecclesiastical communion with the Eastern Orthodox Patriarchate in Nicaea and which established a counterpoint in relation to the ecclesiastical conceptions and policy of the Roman Catholic Church. In this, Archbishop Sava had the support of the local monarchical authority personified in his brother Stefan, whom he consecrated King in 1221 presumably, in the coronation ritual at the monastery of Žiča, the seat of the new archbishopric and the coronation church of the future rulers as well. This act established the foundations of the political system that, in the lands under the dominion of the Nemanjić dynasty, would last for almost a hundred and fifty years.
PB  - Rome : Publications de l’École française de Rome
T2  - Autocéphalies. L`exercice de l`independence dans les Églises slaves orientales (IXe-XXIe siècle)
T1  - The autocephalous Orthodox Archbishopric of Serbia. A short survey of its foundation
SP  - 179
EP  - 207
DO  - 10.4000/books.efr.10643
UR  - https://hdl.handle.net/21.15107/rcub_dais_15960
ER  - 
@inbook{
author = "Pirivatrić, Srđan",
year = "2021",
abstract = "The autocephalous Orthodox Archbishopric of «all the Serbian and Maritime Lands», i.e. Serbia, was founded by two consecutive acts of the Roman-Byzantine emperor and the Ecumenical patriarch of Constantinople in Nicaea, where both these institutions had been re-established after the fall of Constantinople to the Crusaders in 1204. Crucially important for the consecration of the archimandrite Sava of Hagion Oros as archbishop and for the creation of the autocephalous Archbishopric of Serbia was the prominent role of the emperor in the Church, marked by his title of the epistemonarches, which epitomized the different prerogatives the emperor had in the Church in the epoch of the Komnenoi imperial dynasty, such as the appointment of the patriarch and other clerics of the episcopal rank, as well as the limitation of ecclesiastical dioceses. The wider context for the establishment of a new local Church was shaped by the crisis in the Byzantine world and the growing influence of the Roman Catholic Church in Southeastern Europe, before and after the 1204. The jurisdiction of the Roman Catholic and Eastern Orthodox Church partially overlapped in Serbia, both theoretically and practically. Neither the Imperial nor the Patriarchal authority in Nicaea recognized the investiture of the then archbishop of Bulgaria (Ohrid) in 1216, a fact that meant his autocephalous archbishopric, which also included bishoprics in the Serbian state, was not in the liturgical communion with the Patriarchate in Nicaea. The Serbian ruler, Stefan Nemanjić, Sava’s brother, was crowned King by a papal legate in 1217, which opened the prospect of the integration of the regions under his control into the jurisdiction of the Roman Church. In such circumstances the creation of a new local autocephalous Orthodox Church – the widely accepted date is 1219 – was an important confirmation of the Imperial and Patriarchal authority under the conditions of crisis created by their involuntary exile. Their acts had very soon resulted in the creation of a network of Orthodox bishoprics in a new local Church, which was in ecclesiastical communion with the Eastern Orthodox Patriarchate in Nicaea and which established a counterpoint in relation to the ecclesiastical conceptions and policy of the Roman Catholic Church. In this, Archbishop Sava had the support of the local monarchical authority personified in his brother Stefan, whom he consecrated King in 1221 presumably, in the coronation ritual at the monastery of Žiča, the seat of the new archbishopric and the coronation church of the future rulers as well. This act established the foundations of the political system that, in the lands under the dominion of the Nemanjić dynasty, would last for almost a hundred and fifty years.",
publisher = "Rome : Publications de l’École française de Rome",
journal = "Autocéphalies. L`exercice de l`independence dans les Églises slaves orientales (IXe-XXIe siècle)",
booktitle = "The autocephalous Orthodox Archbishopric of Serbia. A short survey of its foundation",
pages = "179-207",
doi = "10.4000/books.efr.10643",
url = "https://hdl.handle.net/21.15107/rcub_dais_15960"
}
Pirivatrić, S.. (2021). The autocephalous Orthodox Archbishopric of Serbia. A short survey of its foundation. in Autocéphalies. L`exercice de l`independence dans les Églises slaves orientales (IXe-XXIe siècle)
Rome : Publications de l’École française de Rome., 179-207.
https://doi.org/10.4000/books.efr.10643
https://hdl.handle.net/21.15107/rcub_dais_15960
Pirivatrić S. The autocephalous Orthodox Archbishopric of Serbia. A short survey of its foundation. in Autocéphalies. L`exercice de l`independence dans les Églises slaves orientales (IXe-XXIe siècle). 2021;:179-207.
doi:10.4000/books.efr.10643
https://hdl.handle.net/21.15107/rcub_dais_15960 .
Pirivatrić, Srđan, "The autocephalous Orthodox Archbishopric of Serbia. A short survey of its foundation" in Autocéphalies. L`exercice de l`independence dans les Églises slaves orientales (IXe-XXIe siècle) (2021):179-207,
https://doi.org/10.4000/books.efr.10643 .,
https://hdl.handle.net/21.15107/rcub_dais_15960 .
24
1

Christian Allegoresis of the Odyssey?

Šijaković, Jovana

(Belgrade / Podgorica : Gnomon Center for the Humanities / Matica srpska – Društvo članova u Crnoј Gori, 2021)

TY  - CHAP
AU  - Šijaković, Jovana
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/12292
AB  - The sections in early Christian writings brought forward and discussed by Hugo Rahner 
and Jean Pépin gave rise to an impression that Christian allegoresis of the Odyssey could be 
clearly identified in these writings, with its basic shape established before the end of the 2nd c. 
and evolving in particulars over the following three centuries. The Christian hostility to imputing any theological significance to Homer’s poetry seems to be disregarded in the context of this 
issue, but the conclusion to be drawn from it leaves Christian allegoresis of Homer looking fundamentally undesirable. Platonic and Gnostic Homeric exegesis reflected in part their views on 
the soul and its relation to the divine. Due to this fact Homeric images colored the language in 
which these questions were discussed at the time when they were of interest to competing Christian, Neoplatonic and Gnostic thinkers alike. When not merely illustrative or aiding the appeal 
of an expression, the use of Homeric imagery in Christian authors aims to redefine the issues to 
which the images are being applied not the images themselves.
AB  - На основу појединих одјељака у ранохришћанским дјелима, које су издвојили и 
коментарисали Х. Ранер и Ж. Пепен, створен је утисак да се хришћанска алегореза Одисеје може јасно идентификовати у овим списима. По том суду, тумачење које уноси садржај хришћанског учења у Одисеју појављује се у II вијеку и развија се у појединостима 
кроз наредна три вијека. При томе се занемарује да било какво придавање теолошког значаја Хомеру није наилазило на одобравање међу хришћанима, чији начелни ставови према пјеснику не остављају простор за егзегетско христиjанизовање епа. Добро посвједочена хомерска егзегеза код платоничара и гностика одражавала је њихове погледе на душу 
и њен однос према божанском. Због тога је и језик на коме се о тим питањима расправљало био прожет хомерским сликама у вријеме када су она била предмет спора међу различитим хришћанским, платоничарским и гностичким школама мишљења. Тамо гдје није 
посреди само уобличавање пријемчивијег израза, употреба хомерских слика код црквених 
отаца има за циљ да редефинише питања илустрована хомерским сликама, а не саме слике.
PB  - Belgrade / Podgorica : Gnomon Center for the Humanities / Matica srpska – Društvo članova u Crnoј Gori
T2  - Philosophоs – Philotheos – Philoponоs / Studies and Essays as Charisteria in Honor of Professor Bogoljub Šijaković  on the Occasion of His 65th Birthday
T1  - Christian Allegoresis of the Odyssey?
SP  - 145
EP  - 167
UR  - https://hdl.handle.net/21.15107/rcub_dais_12292
ER  - 
@inbook{
author = "Šijaković, Jovana",
year = "2021",
abstract = "The sections in early Christian writings brought forward and discussed by Hugo Rahner 
and Jean Pépin gave rise to an impression that Christian allegoresis of the Odyssey could be 
clearly identified in these writings, with its basic shape established before the end of the 2nd c. 
and evolving in particulars over the following three centuries. The Christian hostility to imputing any theological significance to Homer’s poetry seems to be disregarded in the context of this 
issue, but the conclusion to be drawn from it leaves Christian allegoresis of Homer looking fundamentally undesirable. Platonic and Gnostic Homeric exegesis reflected in part their views on 
the soul and its relation to the divine. Due to this fact Homeric images colored the language in 
which these questions were discussed at the time when they were of interest to competing Christian, Neoplatonic and Gnostic thinkers alike. When not merely illustrative or aiding the appeal 
of an expression, the use of Homeric imagery in Christian authors aims to redefine the issues to 
which the images are being applied not the images themselves., На основу појединих одјељака у ранохришћанским дјелима, које су издвојили и 
коментарисали Х. Ранер и Ж. Пепен, створен је утисак да се хришћанска алегореза Одисеје може јасно идентификовати у овим списима. По том суду, тумачење које уноси садржај хришћанског учења у Одисеју појављује се у II вијеку и развија се у појединостима 
кроз наредна три вијека. При томе се занемарује да било какво придавање теолошког значаја Хомеру није наилазило на одобравање међу хришћанима, чији начелни ставови према пјеснику не остављају простор за егзегетско христиjанизовање епа. Добро посвједочена хомерска егзегеза код платоничара и гностика одражавала је њихове погледе на душу 
и њен однос према божанском. Због тога је и језик на коме се о тим питањима расправљало био прожет хомерским сликама у вријеме када су она била предмет спора међу различитим хришћанским, платоничарским и гностичким школама мишљења. Тамо гдје није 
посреди само уобличавање пријемчивијег израза, употреба хомерских слика код црквених 
отаца има за циљ да редефинише питања илустрована хомерским сликама, а не саме слике.",
publisher = "Belgrade / Podgorica : Gnomon Center for the Humanities / Matica srpska – Društvo članova u Crnoј Gori",
journal = "Philosophоs – Philotheos – Philoponоs / Studies and Essays as Charisteria in Honor of Professor Bogoljub Šijaković  on the Occasion of His 65th Birthday",
booktitle = "Christian Allegoresis of the Odyssey?",
pages = "145-167",
url = "https://hdl.handle.net/21.15107/rcub_dais_12292"
}
Šijaković, J.. (2021). Christian Allegoresis of the Odyssey?. in Philosophоs – Philotheos – Philoponоs / Studies and Essays as Charisteria in Honor of Professor Bogoljub Šijaković  on the Occasion of His 65th Birthday
Belgrade / Podgorica : Gnomon Center for the Humanities / Matica srpska – Društvo članova u Crnoј Gori., 145-167.
https://hdl.handle.net/21.15107/rcub_dais_12292
Šijaković J. Christian Allegoresis of the Odyssey?. in Philosophоs – Philotheos – Philoponоs / Studies and Essays as Charisteria in Honor of Professor Bogoljub Šijaković  on the Occasion of His 65th Birthday. 2021;:145-167.
https://hdl.handle.net/21.15107/rcub_dais_12292 .
Šijaković, Jovana, "Christian Allegoresis of the Odyssey?" in Philosophоs – Philotheos – Philoponоs / Studies and Essays as Charisteria in Honor of Professor Bogoljub Šijaković  on the Occasion of His 65th Birthday (2021):145-167,
https://hdl.handle.net/21.15107/rcub_dais_12292 .

The Byzantine Concept of “Syria” as Arab Empire and its Ancient Roots

Komatina, Predrag

(Chicago : The University of Chicago, 2020)

TY  - JOUR
AU  - Komatina, Predrag
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/14611
AB  - Through the millennia of its history, the name “Syria” has acquired multiple meanings and has been used for a variety of concepts depending on historical context and circumstances. But the way in which the Byzantine emperor Constantine VII Porphyrogenitus used it in the mid-10th century AD is perhaps the most interesting and remarkable one. At that time, the so-called “Fertile Crescent” was ruled by Muslim Arabs, who deprived the Persians of Mesopotamia and the Byzantines of the Levant during the first decade following the Prophet’s death (AD 632–642). Ending the centuries-long Roman rule in the Levant made the Arabs fierce enemies of the Byzantines, and constant clashes between the two powers were to dominate Eastern Mediterranean politics for centuries to come. After initial setbacks in the Levant, the Byzantines consolidated their lines and succeeded in keeping the Arabs out of Asia Minor, the heartland of the Empire. However, an Arab inroad into that region in 838, resulting in a great Muslim victory at the battle of Amorium, was devastating to Byzantium. With their revenge at the battle of Poson in 863, however, the Byzantines slowly began to gain the upper hand on their eastern frontier. The first half of the 10th century marked the beginning of a firm Byzantine military presence in the region, which was to result in the partial reconquest of the Levant with the capture of Antioch in 969 and even an expedition into Palestine in 975.
PB  - Chicago : The University of Chicago
PB  - Chicago : University of Chicago Press
T2  - Journal of Near Eastern Studies
T1  - The Byzantine Concept of “Syria” as Arab Empire and its Ancient Roots
SP  - 41
EP  - 50
VL  - 79
IS  - 1
UR  - https://hdl.handle.net/21.15107/rcub_dais_14611
ER  - 
@article{
author = "Komatina, Predrag",
year = "2020",
abstract = "Through the millennia of its history, the name “Syria” has acquired multiple meanings and has been used for a variety of concepts depending on historical context and circumstances. But the way in which the Byzantine emperor Constantine VII Porphyrogenitus used it in the mid-10th century AD is perhaps the most interesting and remarkable one. At that time, the so-called “Fertile Crescent” was ruled by Muslim Arabs, who deprived the Persians of Mesopotamia and the Byzantines of the Levant during the first decade following the Prophet’s death (AD 632–642). Ending the centuries-long Roman rule in the Levant made the Arabs fierce enemies of the Byzantines, and constant clashes between the two powers were to dominate Eastern Mediterranean politics for centuries to come. After initial setbacks in the Levant, the Byzantines consolidated their lines and succeeded in keeping the Arabs out of Asia Minor, the heartland of the Empire. However, an Arab inroad into that region in 838, resulting in a great Muslim victory at the battle of Amorium, was devastating to Byzantium. With their revenge at the battle of Poson in 863, however, the Byzantines slowly began to gain the upper hand on their eastern frontier. The first half of the 10th century marked the beginning of a firm Byzantine military presence in the region, which was to result in the partial reconquest of the Levant with the capture of Antioch in 969 and even an expedition into Palestine in 975.",
publisher = "Chicago : The University of Chicago, Chicago : University of Chicago Press",
journal = "Journal of Near Eastern Studies",
title = "The Byzantine Concept of “Syria” as Arab Empire and its Ancient Roots",
pages = "41-50",
volume = "79",
number = "1",
url = "https://hdl.handle.net/21.15107/rcub_dais_14611"
}
Komatina, P.. (2020). The Byzantine Concept of “Syria” as Arab Empire and its Ancient Roots. in Journal of Near Eastern Studies
Chicago : The University of Chicago., 79(1), 41-50.
https://hdl.handle.net/21.15107/rcub_dais_14611
Komatina P. The Byzantine Concept of “Syria” as Arab Empire and its Ancient Roots. in Journal of Near Eastern Studies. 2020;79(1):41-50.
https://hdl.handle.net/21.15107/rcub_dais_14611 .
Komatina, Predrag, "The Byzantine Concept of “Syria” as Arab Empire and its Ancient Roots" in Journal of Near Eastern Studies, 79, no. 1 (2020):41-50,
https://hdl.handle.net/21.15107/rcub_dais_14611 .

Illegal Traffic: The Case of the Translatio of St. Nicholas in Bari

Милановић, Љубомир

(Београд : Правни факултет Универзитета Унион у Београду, 2020)

TY  - CHAP
AU  - Милановић, Љубомир
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/10057
AB  - The building program at the Archbishopric of Peć achieved its final form with the projects undertaken by the archbishop Danilo II (1324–1337). To the south of the Virgin Hodegetria, Danilo II added a parekklesion dedicated to St. Nicholas. During the seventeenth century, Patriarch Maximus (1655–1674 died 1680) decided to build a tomb for himself in front of the chapel and also to restore and re-paint it. Unable to replicate the old program, Patriarch Maksim devised his own, unique program, which was executed by the painter Radul. A fresco cycle dedicated to the life and wonders of St. Nicholas, which include scenes of the translatio of his relics from Myra to Bari in 1087, dominates the chapel and its vault. The motif of the ‘translatio’ of St. Nicholas’ relics, either as an individual composition, or as part of a large cycle of his life and miracles, was not a subject found in Serbian or Byzantine medieval art. The so-called illegal translation, or furta sacra, was never recognized by the Byzantine church in Constantinople. For that reason, the date of the translation was not introduced in the church calendar. It would be accepted in Medieval Russia and later in Serbia, but not depicted. Both orthodox churches accepted the date of translation as May 9th / 22th and included it in the liturgical calendar. This paper will elucidate the iconographic development of the translation of the relics of St. Nicholas in Serbian post -Byzantine art under the renewed Patriarchate of Peć. The possible origin of the scene in Serbian art will be discussed, as well as a reason for including the feast of the translation of St. Nicholas’ relics in the calendar of the Serbian Orthodox church.
PB  - Београд : Правни факултет Универзитета Унион у Београду
PB  - Београд : ЈП „Службени гласник“
T2  - ΝΟΜΟΦΥΛΑΞ Зборник радова у част Срђана Шаркића / NOMOPHYLAX Collection of papers in honor of Srđan Šarkić
T1  - Illegal Traffic: The Case of the Translatio of St. Nicholas in Bari
T1  - Илегални транспорт : случај преноса моштију Светог Николе у Бари
SP  - 395
EP  - 422
UR  - https://hdl.handle.net/21.15107/rcub_dais_10057
ER  - 
@inbook{
author = "Милановић, Љубомир",
year = "2020",
abstract = "The building program at the Archbishopric of Peć achieved its final form with the projects undertaken by the archbishop Danilo II (1324–1337). To the south of the Virgin Hodegetria, Danilo II added a parekklesion dedicated to St. Nicholas. During the seventeenth century, Patriarch Maximus (1655–1674 died 1680) decided to build a tomb for himself in front of the chapel and also to restore and re-paint it. Unable to replicate the old program, Patriarch Maksim devised his own, unique program, which was executed by the painter Radul. A fresco cycle dedicated to the life and wonders of St. Nicholas, which include scenes of the translatio of his relics from Myra to Bari in 1087, dominates the chapel and its vault. The motif of the ‘translatio’ of St. Nicholas’ relics, either as an individual composition, or as part of a large cycle of his life and miracles, was not a subject found in Serbian or Byzantine medieval art. The so-called illegal translation, or furta sacra, was never recognized by the Byzantine church in Constantinople. For that reason, the date of the translation was not introduced in the church calendar. It would be accepted in Medieval Russia and later in Serbia, but not depicted. Both orthodox churches accepted the date of translation as May 9th / 22th and included it in the liturgical calendar. This paper will elucidate the iconographic development of the translation of the relics of St. Nicholas in Serbian post -Byzantine art under the renewed Patriarchate of Peć. The possible origin of the scene in Serbian art will be discussed, as well as a reason for including the feast of the translation of St. Nicholas’ relics in the calendar of the Serbian Orthodox church.",
publisher = "Београд : Правни факултет Универзитета Унион у Београду, Београд : ЈП „Службени гласник“",
journal = "ΝΟΜΟΦΥΛΑΞ Зборник радова у част Срђана Шаркића / NOMOPHYLAX Collection of papers in honor of Srđan Šarkić",
booktitle = "Illegal Traffic: The Case of the Translatio of St. Nicholas in Bari, Илегални транспорт : случај преноса моштију Светог Николе у Бари",
pages = "395-422",
url = "https://hdl.handle.net/21.15107/rcub_dais_10057"
}
Милановић, Љ.. (2020). Illegal Traffic: The Case of the Translatio of St. Nicholas in Bari. in ΝΟΜΟΦΥΛΑΞ Зборник радова у част Срђана Шаркића / NOMOPHYLAX Collection of papers in honor of Srđan Šarkić
Београд : Правни факултет Универзитета Унион у Београду., 395-422.
https://hdl.handle.net/21.15107/rcub_dais_10057
Милановић Љ. Illegal Traffic: The Case of the Translatio of St. Nicholas in Bari. in ΝΟΜΟΦΥΛΑΞ Зборник радова у част Срђана Шаркића / NOMOPHYLAX Collection of papers in honor of Srđan Šarkić. 2020;:395-422.
https://hdl.handle.net/21.15107/rcub_dais_10057 .
Милановић, Љубомир, "Illegal Traffic: The Case of the Translatio of St. Nicholas in Bari" in ΝΟΜΟΦΥΛΑΞ Зборник радова у част Срђана Шаркића / NOMOPHYLAX Collection of papers in honor of Srđan Šarkić (2020):395-422,
https://hdl.handle.net/21.15107/rcub_dais_10057 .

Завештања из архивa Манастира Светог Јована Продрома на Меникејској гори, код Сера (од краја XIII до средине XIV века)

Илић, Тамара

(Београд : Византолошки институт САНУ, 2020)

TY  - CHAP
AU  - Илић, Тамара
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/10055
AB  - Acts of bequeathing, well-documented in Byzantine law, likewise other Medieval legal systems, provide a handful of information for researchers. One specific archive which beside public acts encompasses a multitude of private document, a multitude of private documents, was connected to the Monastery of Saint John the Forerunner, located at the Mt Menoikio, outside the city of Serres. Legal historians perusing those documents look for legal institutes rooted in classical Roman law, only to find that their purpose has been drastically changed throughout the time. Testamentum (will) and, especially, the other deeds of bequeathing show specific nature, whose main aspects are religious life and piety. In these terms, by reading about testator’s life and his aims for the future time, we also encounter an important personal message, addressed not only to his legal heirs, but also to a wider audience.
PB  - Београд : Византолошки институт САНУ
T2  - Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
T1  - Завештања из архивa Манастира Светог Јована Продрома на Меникејској гори, код Сера (од краја XIII до средине XIV века)
T1  - Bequests of the Archive of the Saint John Prodromos Monastery on Mount Menoikeion, near Serres (from the late 13th to mid–14th century)
SP  - 223
EP  - 242
VL  - 48
UR  - https://hdl.handle.net/21.15107/rcub_dais_10055
ER  - 
@inbook{
author = "Илић, Тамара",
year = "2020",
abstract = "Acts of bequeathing, well-documented in Byzantine law, likewise other Medieval legal systems, provide a handful of information for researchers. One specific archive which beside public acts encompasses a multitude of private document, a multitude of private documents, was connected to the Monastery of Saint John the Forerunner, located at the Mt Menoikio, outside the city of Serres. Legal historians perusing those documents look for legal institutes rooted in classical Roman law, only to find that their purpose has been drastically changed throughout the time. Testamentum (will) and, especially, the other deeds of bequeathing show specific nature, whose main aspects are religious life and piety. In these terms, by reading about testator’s life and his aims for the future time, we also encounter an important personal message, addressed not only to his legal heirs, but also to a wider audience.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)",
booktitle = "Завештања из архивa Манастира Светог Јована Продрома на Меникејској гори, код Сера (од краја XIII до средине XIV века), Bequests of the Archive of the Saint John Prodromos Monastery on Mount Menoikeion, near Serres (from the late 13th to mid–14th century)",
pages = "223-242",
volume = "48",
url = "https://hdl.handle.net/21.15107/rcub_dais_10055"
}
Илић, Т.. (2020). Завештања из архивa Манастира Светог Јована Продрома на Меникејској гори, код Сера (од краја XIII до средине XIV века). in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
Београд : Византолошки институт САНУ., 48, 223-242.
https://hdl.handle.net/21.15107/rcub_dais_10055
Илић Т. Завештања из архивa Манастира Светог Јована Продрома на Меникејској гори, код Сера (од краја XIII до средине XIV века). in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries). 2020;48:223-242.
https://hdl.handle.net/21.15107/rcub_dais_10055 .
Илић, Тамара, "Завештања из архивa Манастира Светог Јована Продрома на Меникејској гори, код Сера (од краја XIII до средине XIV века)" in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries), 48 (2020):223-242,
https://hdl.handle.net/21.15107/rcub_dais_10055 .

Чин исповести у јужнословенским рукописним књигама од почетка XIII до почетка XVI века

Бојанин, Станоје

(Београд : Византолошки институт САНУ, 2020)

TY  - CHAP
AU  - Бојанин, Станоје
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/10054
AB  - This study is the result of research conducted on the text of the rite of confession based on approximately 50 unpublished South Slavonic manuscripts dating from the early 13th to the early 16th century, up to its first printed edition. The research offers much more accurate and detailed evidence confirming observations on the heterogeneity of the South Slavonic confessional rite. The study classifies the text of the rite of confession based on the type, the contents and the preserved South
Slavonic manuscripts. Research suggests two main textological circles that determine the order of the enactment of the rite. One group of texts belongs to the type of the service of confession of the Euchologium Sinaiticum, a Glagolitic service book dating from the 11th century, and the other belongs to the service of confession found in the Penitential Nomokanon of John the Faster (John Nesteutes). Both groups contain models that dictate the framework of the ritual for the Sacrament of Penance. These models could include questionnaires with premade questions, but usually there were long lists of “secret” sins about which
the penitent needed to be asked. Over time, owing to the influence of practice and the reconsideration of existing forms, the texts of the above-mentioned types of confession became entwined, creating new compilations and recensions of the text. By the end of the medieval period, the “Sinaitic” model survived as the main pillar of priestly ministry but in several younger recensional and sub-recensional forms. Research has distinguished its two late-medieval recensions (one of them had prevailed since about 1350) and thus there seem to have been three recensions of the “Sinaitic” service of confession in the period from the 11th to the early 16th century.
PB  - Београд : Византолошки институт САНУ
T2  - Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
T1  - Чин исповести у јужнословенским рукописним књигама од почетка XIII до почетка XVI века
T1  - The Rite of Confession in South Slavonic Manuscripts from the Early 13th to the Early 16th Centuries
SP  - 533
EP  - 571
VL  - 48
UR  - https://hdl.handle.net/21.15107/rcub_dais_10054
ER  - 
@inbook{
author = "Бојанин, Станоје",
year = "2020",
abstract = "This study is the result of research conducted on the text of the rite of confession based on approximately 50 unpublished South Slavonic manuscripts dating from the early 13th to the early 16th century, up to its first printed edition. The research offers much more accurate and detailed evidence confirming observations on the heterogeneity of the South Slavonic confessional rite. The study classifies the text of the rite of confession based on the type, the contents and the preserved South
Slavonic manuscripts. Research suggests two main textological circles that determine the order of the enactment of the rite. One group of texts belongs to the type of the service of confession of the Euchologium Sinaiticum, a Glagolitic service book dating from the 11th century, and the other belongs to the service of confession found in the Penitential Nomokanon of John the Faster (John Nesteutes). Both groups contain models that dictate the framework of the ritual for the Sacrament of Penance. These models could include questionnaires with premade questions, but usually there were long lists of “secret” sins about which
the penitent needed to be asked. Over time, owing to the influence of practice and the reconsideration of existing forms, the texts of the above-mentioned types of confession became entwined, creating new compilations and recensions of the text. By the end of the medieval period, the “Sinaitic” model survived as the main pillar of priestly ministry but in several younger recensional and sub-recensional forms. Research has distinguished its two late-medieval recensions (one of them had prevailed since about 1350) and thus there seem to have been three recensions of the “Sinaitic” service of confession in the period from the 11th to the early 16th century.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)",
booktitle = "Чин исповести у јужнословенским рукописним књигама од почетка XIII до почетка XVI века, The Rite of Confession in South Slavonic Manuscripts from the Early 13th to the Early 16th Centuries",
pages = "533-571",
volume = "48",
url = "https://hdl.handle.net/21.15107/rcub_dais_10054"
}
Бојанин, С.. (2020). Чин исповести у јужнословенским рукописним књигама од почетка XIII до почетка XVI века. in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
Београд : Византолошки институт САНУ., 48, 533-571.
https://hdl.handle.net/21.15107/rcub_dais_10054
Бојанин С. Чин исповести у јужнословенским рукописним књигама од почетка XIII до почетка XVI века. in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries). 2020;48:533-571.
https://hdl.handle.net/21.15107/rcub_dais_10054 .
Бојанин, Станоје, "Чин исповести у јужнословенским рукописним књигама од почетка XIII до почетка XVI века" in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries), 48 (2020):533-571,
https://hdl.handle.net/21.15107/rcub_dais_10054 .

Улога уредника штампане књиге и текстови обреда Свете тајне покајања из Горажданског требника

Бојанин, Станоје

(Пале : Филозофски факултет Универзитета у Источном Сарајеву, 2020)

TY  - CHAP
AU  - Бојанин, Станоје
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/13867
AB  - У раду се разматра улога уредника у стварању садржаја богослужбених штампаних књига. Она је била резервисана за црквена лица, утлавном јеромонахе који су познавали обреде и њихове текстове. Таквој групи штампарских делатника припада и јеромонах Теодор, који је временом постао власник породичне штампарије Љубавића у Горажду. У основи истраживања је компаративна анализа садржаја штампане и рукописне књиге истог типа и намене. Овом приликом су испитани састави намењени исповести и покајању који су уврштени у Гораждански требник: чин исповести, разрешне молитве од греха и епитимије и епитимијни номоканон. Разноврсност покајничких текстова и флексибилност њихове структуре омогућила је да се до извесне мере оцени уредничка улога у креирању садржаја новог медија, штампане књиге. Сабирање више таквих текстова у једну књигу, уз пажљив одабир њихових редакција, указује на значај који су за Теодора Љубавиhа имала питања у вези са грехом, покајањем и спасењем у пастирској пракси Цркве. Она су одредила и избор теме и жанр његовог оригиналног књижевног дела Мољеније (Молба) Ђура Љубавића часним презвитерима.
AB  - The beginning of the printing shop operation of the Ljubavić family in the late 1510s in Venice and shortly after in Goražde marked the revival of the Serbian printing in the South East Europe and a new stage of the printed Cyrillic books. In the new circumstances the entrepreneurs in printing were not princes and noble born patrons as it was duke Đurađ Crnojević in the late 15th century. Their role was assumed by rich merchants who were associated with an ordinary priesthood who dealt with the content of books as well as the printing technology. The editor's role of making the content of the liturgical printed books is analyzed in this paper. That role was reserved for clerics, the professionals who knew the rites and their texts. Hieromonk Theodor Ljubavić belonged to a group of printing workers and was at the same time printer, editor of the printed sheets, editor of the books and owner of the printing shop in Goražde. This research is based on the comparative analysis of the compositions of the printed and manuscript books of the same type and usage. The texts concerning the rite of confession and repentance from the Goražde Prayer Book-the Service for the Sacrament of Confession, two prayers for absolution of sins and penance and the Penitential nomokanon-were selected and examined. For the text of the Service Theodor adopted a later version of the old Slavonic form of confession dated back to Cyrillo-Methodian epoch, and for the Penitential nomokanon, one which was not prevailing among the Penitentials of the late medieval Prayer Book, known as of Pseudo-Zonaras. The variety of penitential texts and flexibility of their structure made it possible to assess to some extent the editor's role in the selection of texts for the new medium. Collecting more those texts in the Goražde Prayer book with careful selection of their recensions, Theodor pointed out importance of the issue of sins, repentance, penance and salvation in the pastoral practice of the Church. Those views determined also Ljubavić's genre and the content selection of his original literary work Moljenije (Molba) Đura Ljubavića časnim prezviterima.
PB  - Пале : Филозофски факултет Универзитета у Источном Сарајеву
PB  - Фоча : Богословски факултет "Свети Василије Острошки" Универзитета у Источном Сарајеву
T2  - Српска Горажданска штампарија у свјетлости науке и културе
T1  - Улога уредника штампане књиге и текстови обреда Свете тајне покајања из Горажданског требника
T1  - A role of the editor of a printed book and texts of the Rite of Confession from the Goražde Prayer Book
SP  - 99
EP  - 120
UR  - https://hdl.handle.net/21.15107/rcub_dais_13867
ER  - 
@inbook{
author = "Бојанин, Станоје",
year = "2020",
abstract = "У раду се разматра улога уредника у стварању садржаја богослужбених штампаних књига. Она је била резервисана за црквена лица, утлавном јеромонахе који су познавали обреде и њихове текстове. Таквој групи штампарских делатника припада и јеромонах Теодор, који је временом постао власник породичне штампарије Љубавића у Горажду. У основи истраживања је компаративна анализа садржаја штампане и рукописне књиге истог типа и намене. Овом приликом су испитани састави намењени исповести и покајању који су уврштени у Гораждански требник: чин исповести, разрешне молитве од греха и епитимије и епитимијни номоканон. Разноврсност покајничких текстова и флексибилност њихове структуре омогућила је да се до извесне мере оцени уредничка улога у креирању садржаја новог медија, штампане књиге. Сабирање више таквих текстова у једну књигу, уз пажљив одабир њихових редакција, указује на значај који су за Теодора Љубавиhа имала питања у вези са грехом, покајањем и спасењем у пастирској пракси Цркве. Она су одредила и избор теме и жанр његовог оригиналног књижевног дела Мољеније (Молба) Ђура Љубавића часним презвитерима., The beginning of the printing shop operation of the Ljubavić family in the late 1510s in Venice and shortly after in Goražde marked the revival of the Serbian printing in the South East Europe and a new stage of the printed Cyrillic books. In the new circumstances the entrepreneurs in printing were not princes and noble born patrons as it was duke Đurađ Crnojević in the late 15th century. Their role was assumed by rich merchants who were associated with an ordinary priesthood who dealt with the content of books as well as the printing technology. The editor's role of making the content of the liturgical printed books is analyzed in this paper. That role was reserved for clerics, the professionals who knew the rites and their texts. Hieromonk Theodor Ljubavić belonged to a group of printing workers and was at the same time printer, editor of the printed sheets, editor of the books and owner of the printing shop in Goražde. This research is based on the comparative analysis of the compositions of the printed and manuscript books of the same type and usage. The texts concerning the rite of confession and repentance from the Goražde Prayer Book-the Service for the Sacrament of Confession, two prayers for absolution of sins and penance and the Penitential nomokanon-were selected and examined. For the text of the Service Theodor adopted a later version of the old Slavonic form of confession dated back to Cyrillo-Methodian epoch, and for the Penitential nomokanon, one which was not prevailing among the Penitentials of the late medieval Prayer Book, known as of Pseudo-Zonaras. The variety of penitential texts and flexibility of their structure made it possible to assess to some extent the editor's role in the selection of texts for the new medium. Collecting more those texts in the Goražde Prayer book with careful selection of their recensions, Theodor pointed out importance of the issue of sins, repentance, penance and salvation in the pastoral practice of the Church. Those views determined also Ljubavić's genre and the content selection of his original literary work Moljenije (Molba) Đura Ljubavića časnim prezviterima.",
publisher = "Пале : Филозофски факултет Универзитета у Источном Сарајеву, Фоча : Богословски факултет "Свети Василије Острошки" Универзитета у Источном Сарајеву",
journal = "Српска Горажданска штампарија у свјетлости науке и културе",
booktitle = "Улога уредника штампане књиге и текстови обреда Свете тајне покајања из Горажданског требника, A role of the editor of a printed book and texts of the Rite of Confession from the Goražde Prayer Book",
pages = "99-120",
url = "https://hdl.handle.net/21.15107/rcub_dais_13867"
}
Бојанин, С.. (2020). Улога уредника штампане књиге и текстови обреда Свете тајне покајања из Горажданског требника. in Српска Горажданска штампарија у свјетлости науке и културе
Пале : Филозофски факултет Универзитета у Источном Сарајеву., 99-120.
https://hdl.handle.net/21.15107/rcub_dais_13867
Бојанин С. Улога уредника штампане књиге и текстови обреда Свете тајне покајања из Горажданског требника. in Српска Горажданска штампарија у свјетлости науке и културе. 2020;:99-120.
https://hdl.handle.net/21.15107/rcub_dais_13867 .
Бојанин, Станоје, "Улога уредника штампане књиге и текстови обреда Свете тајне покајања из Горажданског требника" in Српска Горажданска штампарија у свјетлости науке и културе (2020):99-120,
https://hdl.handle.net/21.15107/rcub_dais_13867 .

Нарочито поштоване иконе у средњовековној Србији / Highly venerated icons in medieval Serbia

Миљковић, Бојан

(Београд : Филозофски факултет, Институт за историју уметности, 2020)

TY  - JOUR
AU  - Миљковић, Бојан
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/12206
AB  - У средњовековну Србију из Византије су пренети и оби чаји указивања поштовања појединим сликама у чију 
се исцелитељску и заштитничку моћ веровало. Нај чешће је реч о Богородичиним иконама, од којих су неке 
и данас предмет култа. О постојању других сазнаје се 
из ликовних и писаних сведочанстава. Топонимски епи тети исписани на њиховим копијама најсигурнији су 
доказ поштовања које су уживале. Могу се поделити у 
три групе – најпознатије сликане светиње Цариграда и 
Солуна, затим нарочито поштоване иконе у местима 
која су ширењем српске државе у средњем веку постала 
њен саставни део и, напослетку, оне чији је култ извор но српски
AB  - The custom of venerating images that are believed to have 
healing and protective powers also made its way to Serbia 
from Byzantium. These images were usually icons of the 
Virgin, some of which continue to be objects of cult even today. Others are known to us from visual and written testimonies. The toponymic epithets inscribed on their copies are 
the most reliable proof of the veneration they once enjoyed. 
These images can be classified into three groups: the most 
famous sacred images of Constantinople and Thessalonike; 
icons highly venerated in places that became part of the medieval Serbian state during its expansion; and finally, those 
whose cult originated in Serbia itself.
PB  - Београд : Филозофски факултет, Институт за историју уметности
T2  - Зограф : часопис за средњовековну уметност
T1  - Нарочито поштоване иконе у средњовековној Србији / Highly venerated icons in medieval Serbia
SP  - 127
EP  - 156
VL  - 44
DO  - 10.2298/ZOG2044127M
UR  - https://hdl.handle.net/21.15107/rcub_dais_12206
ER  - 
@article{
author = "Миљковић, Бојан",
year = "2020",
abstract = "У средњовековну Србију из Византије су пренети и оби чаји указивања поштовања појединим сликама у чију 
се исцелитељску и заштитничку моћ веровало. Нај чешће је реч о Богородичиним иконама, од којих су неке 
и данас предмет култа. О постојању других сазнаје се 
из ликовних и писаних сведочанстава. Топонимски епи тети исписани на њиховим копијама најсигурнији су 
доказ поштовања које су уживале. Могу се поделити у 
три групе – најпознатије сликане светиње Цариграда и 
Солуна, затим нарочито поштоване иконе у местима 
која су ширењем српске државе у средњем веку постала 
њен саставни део и, напослетку, оне чији је култ извор но српски, The custom of venerating images that are believed to have 
healing and protective powers also made its way to Serbia 
from Byzantium. These images were usually icons of the 
Virgin, some of which continue to be objects of cult even today. Others are known to us from visual and written testimonies. The toponymic epithets inscribed on their copies are 
the most reliable proof of the veneration they once enjoyed. 
These images can be classified into three groups: the most 
famous sacred images of Constantinople and Thessalonike; 
icons highly venerated in places that became part of the medieval Serbian state during its expansion; and finally, those 
whose cult originated in Serbia itself.",
publisher = "Београд : Филозофски факултет, Институт за историју уметности",
journal = "Зограф : часопис за средњовековну уметност",
title = "Нарочито поштоване иконе у средњовековној Србији / Highly venerated icons in medieval Serbia",
pages = "127-156",
volume = "44",
doi = "10.2298/ZOG2044127M",
url = "https://hdl.handle.net/21.15107/rcub_dais_12206"
}
Миљковић, Б.. (2020). Нарочито поштоване иконе у средњовековној Србији / Highly venerated icons in medieval Serbia. in Зограф : часопис за средњовековну уметност
Београд : Филозофски факултет, Институт за историју уметности., 44, 127-156.
https://doi.org/10.2298/ZOG2044127M
https://hdl.handle.net/21.15107/rcub_dais_12206
Миљковић Б. Нарочито поштоване иконе у средњовековној Србији / Highly venerated icons in medieval Serbia. in Зограф : часопис за средњовековну уметност. 2020;44:127-156.
doi:10.2298/ZOG2044127M
https://hdl.handle.net/21.15107/rcub_dais_12206 .
Миљковић, Бојан, "Нарочито поштоване иконе у средњовековној Србији / Highly venerated icons in medieval Serbia" in Зограф : часопис за средњовековну уметност, 44 (2020):127-156,
https://doi.org/10.2298/ZOG2044127M .,
https://hdl.handle.net/21.15107/rcub_dais_12206 .
1

Црквене прилике у византијском свету у време оснивања архиепископије свих српских и поморских земаља 1219. године. Прилог проучавању проблема

Пириватрић, Срђан

(Београд : Православни богословски факултет Универзитета, 2020)

TY  - CHAP
AU  - Пириватрић, Срђан
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/16061
AB  - Текст је посвећен појединим аспектима црквених прилика какве су у византијском свету владале у време оснивања архиепископије свих српских и поморских земаља 1219. године. У средишту пажње су овлашћења царских власти у црквеним стварима, укључујући назначења архијереја и одређивање опсега црквених провинција, на једној страни, и однос појединих помесних, тј. аутокефалних Цркава према царској власти, на другој страни, у периоду непосредно пре крсташког освајања Константинопоља 1204. године и после тога, те распарчавања Римско-византијског царства и стварања тзв. Латинског царства и латинске Константинопољске патријаршије. Упоредно посматрање аутокефалних архиепископија Кипра и Бугарске (Охрида) после 1204. године, као аутокефалних архиепископија чије је предстојнике традиционално бирао византијски цар, даје нов увид у опште околности у којима је Свети Сава предузео путовање у Никеју 1219. године, чији исход је било његово рукоположење за првог архиепископа свих српских и поморских земаља, као и добијање права самоосвећења његових наследника, тј. аутокефалног статуса нове помесне Цркве.
AB  - Among the circumstances which characterized the general state of the Orthodox Church in the decades before and after the catastrophe caused by the outcome of the Fourth Crusade in 1204, which, directly or indirectly, created the conditions for the consecration of the Archimandrite Sava as Archbishop and for the creation of the Autocephalous Archbishopric of “all the Serbian and Maritime Lands”, of special significance was the prominent role of the Roman-Byzantine Emperor in the Church, marked by his title of epistemonarches (ἐπιστημονάρχης) of the Church. The title of epistemonarches epitomized the different prerogatives the Emperor had in the Church in the epoch of the Komnenoi imperial dynasty, such as the appointment (πρόβλησις) of the Patriarch and other clerics of the episcopal rank, as well as the limitation of ecclesiastical dioceses.
PB  - Београд : Православни богословски факултет Универзитета
PB  - Београд : Свети Архијерејски Синод Српске Православне Цркве
T2  - Осам векова аутокефалије Српске Православне Цркве
T1  - Црквене прилике у византијском свету у време оснивања архиепископије свих српских и поморских земаља 1219. године. Прилог проучавању проблема
T1  - Certain Circumstances in the Orthodox Church in the Byzantine World in the Epoch of the Foundation of the Archbishopric of All Serbian and Maritime Lands in 1219. Contribution to the study
SP  - 81
EP  - 90
VL  - 1
UR  - https://hdl.handle.net/21.15107/rcub_dais_16061
ER  - 
@inbook{
author = "Пириватрић, Срђан",
year = "2020",
abstract = "Текст је посвећен појединим аспектима црквених прилика какве су у византијском свету владале у време оснивања архиепископије свих српских и поморских земаља 1219. године. У средишту пажње су овлашћења царских власти у црквеним стварима, укључујући назначења архијереја и одређивање опсега црквених провинција, на једној страни, и однос појединих помесних, тј. аутокефалних Цркава према царској власти, на другој страни, у периоду непосредно пре крсташког освајања Константинопоља 1204. године и после тога, те распарчавања Римско-византијског царства и стварања тзв. Латинског царства и латинске Константинопољске патријаршије. Упоредно посматрање аутокефалних архиепископија Кипра и Бугарске (Охрида) после 1204. године, као аутокефалних архиепископија чије је предстојнике традиционално бирао византијски цар, даје нов увид у опште околности у којима је Свети Сава предузео путовање у Никеју 1219. године, чији исход је било његово рукоположење за првог архиепископа свих српских и поморских земаља, као и добијање права самоосвећења његових наследника, тј. аутокефалног статуса нове помесне Цркве., Among the circumstances which characterized the general state of the Orthodox Church in the decades before and after the catastrophe caused by the outcome of the Fourth Crusade in 1204, which, directly or indirectly, created the conditions for the consecration of the Archimandrite Sava as Archbishop and for the creation of the Autocephalous Archbishopric of “all the Serbian and Maritime Lands”, of special significance was the prominent role of the Roman-Byzantine Emperor in the Church, marked by his title of epistemonarches (ἐπιστημονάρχης) of the Church. The title of epistemonarches epitomized the different prerogatives the Emperor had in the Church in the epoch of the Komnenoi imperial dynasty, such as the appointment (πρόβλησις) of the Patriarch and other clerics of the episcopal rank, as well as the limitation of ecclesiastical dioceses.",
publisher = "Београд : Православни богословски факултет Универзитета, Београд : Свети Архијерејски Синод Српске Православне Цркве",
journal = "Осам векова аутокефалије Српске Православне Цркве",
booktitle = "Црквене прилике у византијском свету у време оснивања архиепископије свих српских и поморских земаља 1219. године. Прилог проучавању проблема, Certain Circumstances in the Orthodox Church in the Byzantine World in the Epoch of the Foundation of the Archbishopric of All Serbian and Maritime Lands in 1219. Contribution to the study",
pages = "81-90",
volume = "1",
url = "https://hdl.handle.net/21.15107/rcub_dais_16061"
}
Пириватрић, С.. (2020). Црквене прилике у византијском свету у време оснивања архиепископије свих српских и поморских земаља 1219. године. Прилог проучавању проблема. in Осам векова аутокефалије Српске Православне Цркве
Београд : Православни богословски факултет Универзитета., 1, 81-90.
https://hdl.handle.net/21.15107/rcub_dais_16061
Пириватрић С. Црквене прилике у византијском свету у време оснивања архиепископије свих српских и поморских земаља 1219. године. Прилог проучавању проблема. in Осам векова аутокефалије Српске Православне Цркве. 2020;1:81-90.
https://hdl.handle.net/21.15107/rcub_dais_16061 .
Пириватрић, Срђан, "Црквене прилике у византијском свету у време оснивања архиепископије свих српских и поморских земаља 1219. године. Прилог проучавању проблема" in Осам векова аутокефалије Српске Православне Цркве, 1 (2020):81-90,
https://hdl.handle.net/21.15107/rcub_dais_16061 .

Криза византијског света и постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља, Краљевство и архиепископија у српским и поморским земљама Немањића

Пириватрић, Срђан

(Београд : Српска академија наука и уметности, 2020)

TY  - CHAP
AU  - Пириватрић, Срђан
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/15959
AB  - Постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља сагледан је у ширем контексту кризе византијског света и успона утицаја римских папа у Југоисточној Европи и Источном Медитерану пре и после преломне 1204. године, као чинилаца који су одлучујуће утицали на њихову појаву. Посебно су истраживани утицаји одређених фаза византијске династичке кризе, као и кризе установа цара и васељенског патријарха, на појаву српског краљевства и аутокефалне архиепископије.
PB  - Београд : Српска академија наука и уметности
PB  - Београд : Српски комитет за византологију
T2  - Краљевство и архиепископија у српским и поморским земљама Немањића
T1  - Криза византијског света и постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља, Краљевство и архиепископија у српским и поморским земљама Немањића
T1  - Crisis in the Byzantine world and the beginning of the Kingdom and Auto-cephalous Archbishopric of “all the Serbian and Maritime Lands ”
SP  - 107
EP  - 146
UR  - https://hdl.handle.net/21.15107/rcub_dais_15959
ER  - 
@inbook{
author = "Пириватрић, Срђан",
year = "2020",
abstract = "Постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља сагледан је у ширем контексту кризе византијског света и успона утицаја римских папа у Југоисточној Европи и Источном Медитерану пре и после преломне 1204. године, као чинилаца који су одлучујуће утицали на њихову појаву. Посебно су истраживани утицаји одређених фаза византијске династичке кризе, као и кризе установа цара и васељенског патријарха, на појаву српског краљевства и аутокефалне архиепископије.",
publisher = "Београд : Српска академија наука и уметности, Београд : Српски комитет за византологију",
journal = "Краљевство и архиепископија у српским и поморским земљама Немањића",
booktitle = "Криза византијског света и постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља, Краљевство и архиепископија у српским и поморским земљама Немањића, Crisis in the Byzantine world and the beginning of the Kingdom and Auto-cephalous Archbishopric of “all the Serbian and Maritime Lands ”",
pages = "107-146",
url = "https://hdl.handle.net/21.15107/rcub_dais_15959"
}
Пириватрић, С.. (2020). Криза византијског света и постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља, Краљевство и архиепископија у српским и поморским земљама Немањића. in Краљевство и архиепископија у српским и поморским земљама Немањића
Београд : Српска академија наука и уметности., 107-146.
https://hdl.handle.net/21.15107/rcub_dais_15959
Пириватрић С. Криза византијског света и постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља, Краљевство и архиепископија у српским и поморским земљама Немањића. in Краљевство и архиепископија у српским и поморским земљама Немањића. 2020;:107-146.
https://hdl.handle.net/21.15107/rcub_dais_15959 .
Пириватрић, Срђан, "Криза византијског света и постанак краљевства и аутокефалне архиепископије свих српских и поморских земаља, Краљевство и архиепископија у српским и поморским земљама Немањића" in Краљевство и архиепископија у српским и поморским земљама Немањића (2020):107-146,
https://hdl.handle.net/21.15107/rcub_dais_15959 .

Визуелна комуникација кроз средњовековне представе преноса моштију (translatio)

Милановић, Љубомир

(Београд : Византолошки институт САНУ, 2020)

TY  - CHAP
AU  - Милановић, Љубомир
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/10051
AB  - Medieval representations of the ritual of translatio documented the circulation of relics both within and between medieval cultures. Reliquaries transmuted abject human remains into objects of veneration. Depictions of the ritual of translation charted this movement between the earthly and heavenly realms. Neither fully alive nor dead, the saint’s body was suspended in a state of perpetual non-decay and endowed with super-natural powers of healing and protection for the
faithful. This paper examines the mechanisms by which the ritual of translatio is represented visually as well as the iconographic signs and signifiers that make it recognizable. Based on written and visual sources, this paper explores the development of translatio scenes from late antiquity to the late fourteenth century, covering both Eastern and Western Christianity. This paper also discusses the meaning and role of the saints’ bodies in determining and forming the artistic representations of translatio.
PB  - Београд : Византолошки институт САНУ
T2  - Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
T1  - Визуелна комуникација кроз средњовековне представе преноса моштију (translatio)
T1  - Visual Communication through Medieval Representations of relic Translation (Translatio)
SP  - 381
EP  - 418
VL  - 48
UR  - https://hdl.handle.net/21.15107/rcub_dais_10051
ER  - 
@inbook{
author = "Милановић, Љубомир",
year = "2020",
abstract = "Medieval representations of the ritual of translatio documented the circulation of relics both within and between medieval cultures. Reliquaries transmuted abject human remains into objects of veneration. Depictions of the ritual of translation charted this movement between the earthly and heavenly realms. Neither fully alive nor dead, the saint’s body was suspended in a state of perpetual non-decay and endowed with super-natural powers of healing and protection for the
faithful. This paper examines the mechanisms by which the ritual of translatio is represented visually as well as the iconographic signs and signifiers that make it recognizable. Based on written and visual sources, this paper explores the development of translatio scenes from late antiquity to the late fourteenth century, covering both Eastern and Western Christianity. This paper also discusses the meaning and role of the saints’ bodies in determining and forming the artistic representations of translatio.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)",
booktitle = "Визуелна комуникација кроз средњовековне представе преноса моштију (translatio), Visual Communication through Medieval Representations of relic Translation (Translatio)",
pages = "381-418",
volume = "48",
url = "https://hdl.handle.net/21.15107/rcub_dais_10051"
}
Милановић, Љ.. (2020). Визуелна комуникација кроз средњовековне представе преноса моштију (translatio). in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
Београд : Византолошки институт САНУ., 48, 381-418.
https://hdl.handle.net/21.15107/rcub_dais_10051
Милановић Љ. Визуелна комуникација кроз средњовековне представе преноса моштију (translatio). in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries). 2020;48:381-418.
https://hdl.handle.net/21.15107/rcub_dais_10051 .
Милановић, Љубомир, "Визуелна комуникација кроз средњовековне представе преноса моштију (translatio)" in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries), 48 (2020):381-418,
https://hdl.handle.net/21.15107/rcub_dais_10051 .

„Жив и приповедајући глас” Ромејске историје Нићифора Григоре

Павловић, Бојана

(Београд : Византолошки институт САНУ, 2020)

TY  - CHAP
AU  - Павловић, Бојана
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/10050
AB  - This paper focuses on Gregoras’ perception of history and the importance of historical writing, as well as highlighting the main points in his work, which reflect his understanding of a historian’s
task: what to present and how to present it. Special attention is, therefore, paid to the introductions to his Roman History, for it is well-known that the historical work of Gregoras contains not one, but
two main prooimia. In the long period of its creation (1328/9–1361), The Roman History changed its character and its envisioned purpose.
However, the principles of its author, in respect to the perception of historical truth, remained unchanged and were skillfully woven into Gregoras’ entire work. The existence of “opposing historiography” is also pointed out by the historian, but it was the “vivid and loquacious
voice” of Gregoras’ work that survived the centuries and was preserved for posterity.
PB  - Београд : Византолошки институт САНУ
T2  - Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
T1  - „Жив и приповедајући глас” Ромејске историје Нићифора Григоре
T1  - “Vivid and Loquacious Voice” of The Roman History of Nikephoros Gregoras
SP  - 165
EP  - 198
VL  - 48
UR  - https://hdl.handle.net/21.15107/rcub_dais_10050
ER  - 
@inbook{
author = "Павловић, Бојана",
year = "2020",
abstract = "This paper focuses on Gregoras’ perception of history and the importance of historical writing, as well as highlighting the main points in his work, which reflect his understanding of a historian’s
task: what to present and how to present it. Special attention is, therefore, paid to the introductions to his Roman History, for it is well-known that the historical work of Gregoras contains not one, but
two main prooimia. In the long period of its creation (1328/9–1361), The Roman History changed its character and its envisioned purpose.
However, the principles of its author, in respect to the perception of historical truth, remained unchanged and were skillfully woven into Gregoras’ entire work. The existence of “opposing historiography” is also pointed out by the historian, but it was the “vivid and loquacious
voice” of Gregoras’ work that survived the centuries and was preserved for posterity.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)",
booktitle = "„Жив и приповедајући глас” Ромејске историје Нићифора Григоре, “Vivid and Loquacious Voice” of The Roman History of Nikephoros Gregoras",
pages = "165-198",
volume = "48",
url = "https://hdl.handle.net/21.15107/rcub_dais_10050"
}
Павловић, Б.. (2020). „Жив и приповедајући глас” Ромејске историје Нићифора Григоре. in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries)
Београд : Византолошки институт САНУ., 48, 165-198.
https://hdl.handle.net/21.15107/rcub_dais_10050
Павловић Б. „Жив и приповедајући глас” Ромејске историје Нићифора Григоре. in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries). 2020;48:165-198.
https://hdl.handle.net/21.15107/rcub_dais_10050 .
Павловић, Бојана, "„Жив и приповедајући глас” Ромејске историје Нићифора Григоре" in Гласови и слике : облици комуникације на средњевековном Балкану (IV-XVI век) / Voices and Images : modes of communication in the medieval Balkans (IVth-XVIth centuries), 48 (2020):165-198,
https://hdl.handle.net/21.15107/rcub_dais_10050 .

Славянские этнонимы «баварского географа»: историко-лингвистический анализ

Коматина, Предраг

(Санкт-Петербургский государственный университет, 2020)

TY  - JOUR
AU  - Коматина, Предраг
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/10762
AB  - The so-called Bavarian Geographer describes the ethnopolitical situation at the end of the first
half of the 9th century in a wide area of Central and Eastern Europe. The names of those tribes are mostly recorded in their Germanic forms, as they were known at the time among the Franks. Those names are in their Slavic forms basically authentic, quallificative in their nature, created according to certain collective characteristics that their bearers attributed to themselves. Thus we can assume that those tribes brought those names from their ancient homeland when they settled the Elbe region, and that could be corroborated with the fact that some of those tribal names appear also among the South Slavs (Obodrites, Serbs, Milingoi = Milcians?). In the area of the ancient Slavic homeland itself, in the basin of the upper Oder, Warta, Vistula, West Bug and Upper Dniester, it lists a number of tribes that can be divided into two groups. The first would include those who still kept their old names and ancient tribal identities The second group includes tribes,
which, judging by their names, were new, territorially based tribes, composed of members of various tribes 
that during the migrations stayed at their homes. Based on the ethnonymic material from the treatise of the Bavarian Geograph and other early medieval sources, one important conclusion can be reached about the Slavic ethnonymy — in naming of the tribes, peoples and communities, the Slavs held much more to the essence than form. The names derived from the same root occur often with different suffixes, and sometimes for one and the same tribe the names are derived from another, but semantically identical root.
PB  - Санкт-Петербургский государственный университет
T2  - Studia Slavica et Balcanica Petropolitana
T1  - Славянские этнонимы «баварского географа»: историко-лингвистический анализ
T1  - Slavic ethnonyms in the Bavarian Geographer: A historiographic linguistic analysis
SP  - 106
EP  - 137
VL  - 27
IS  - 1
DO  - 10.21638/spbu19.2020.106
UR  - https://hdl.handle.net/21.15107/rcub_dais_10762
ER  - 
@article{
author = "Коматина, Предраг",
year = "2020",
abstract = "The so-called Bavarian Geographer describes the ethnopolitical situation at the end of the first
half of the 9th century in a wide area of Central and Eastern Europe. The names of those tribes are mostly recorded in their Germanic forms, as they were known at the time among the Franks. Those names are in their Slavic forms basically authentic, quallificative in their nature, created according to certain collective characteristics that their bearers attributed to themselves. Thus we can assume that those tribes brought those names from their ancient homeland when they settled the Elbe region, and that could be corroborated with the fact that some of those tribal names appear also among the South Slavs (Obodrites, Serbs, Milingoi = Milcians?). In the area of the ancient Slavic homeland itself, in the basin of the upper Oder, Warta, Vistula, West Bug and Upper Dniester, it lists a number of tribes that can be divided into two groups. The first would include those who still kept their old names and ancient tribal identities The second group includes tribes,
which, judging by their names, were new, territorially based tribes, composed of members of various tribes 
that during the migrations stayed at their homes. Based on the ethnonymic material from the treatise of the Bavarian Geograph and other early medieval sources, one important conclusion can be reached about the Slavic ethnonymy — in naming of the tribes, peoples and communities, the Slavs held much more to the essence than form. The names derived from the same root occur often with different suffixes, and sometimes for one and the same tribe the names are derived from another, but semantically identical root.",
publisher = "Санкт-Петербургский государственный университет",
journal = "Studia Slavica et Balcanica Petropolitana",
title = "Славянские этнонимы «баварского географа»: историко-лингвистический анализ, Slavic ethnonyms in the Bavarian Geographer: A historiographic linguistic analysis",
pages = "106-137",
volume = "27",
number = "1",
doi = "10.21638/spbu19.2020.106",
url = "https://hdl.handle.net/21.15107/rcub_dais_10762"
}
Коматина, П.. (2020). Славянские этнонимы «баварского географа»: историко-лингвистический анализ. in Studia Slavica et Balcanica Petropolitana
Санкт-Петербургский государственный университет., 27(1), 106-137.
https://doi.org/10.21638/spbu19.2020.106
https://hdl.handle.net/21.15107/rcub_dais_10762
Коматина П. Славянские этнонимы «баварского географа»: историко-лингвистический анализ. in Studia Slavica et Balcanica Petropolitana. 2020;27(1):106-137.
doi:10.21638/spbu19.2020.106
https://hdl.handle.net/21.15107/rcub_dais_10762 .
Коматина, Предраг, "Славянские этнонимы «баварского географа»: историко-лингвистический анализ" in Studia Slavica et Balcanica Petropolitana, 27, no. 1 (2020):106-137,
https://doi.org/10.21638/spbu19.2020.106 .,
https://hdl.handle.net/21.15107/rcub_dais_10762 .
2

Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos. From “De cerimoniis” to “De Administrando Imperio”. Hgg. Niels Gaul / Volker Menze / Csanád Bálint. Wiesbaden: Harrassowitz Verlag 2018 (Mainzer Veröffentlichungen zur Byzantinistik, 15). 300 S., 20 pl. fig.

Komatina, Predrag

(München : Oldenbourg Wissenschaftsverlag, 2019)

TY  - JOUR
AU  - Komatina, Predrag
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/16072
PB  - München :  Oldenbourg Wissenschaftsverlag
T2  - Südost-Forschungen
T1  - Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos. From “De cerimoniis” to “De Administrando Imperio”. Hgg. Niels Gaul / Volker Menze / Csanád Bálint. Wiesbaden: Harrassowitz Verlag 2018 (Mainzer Veröffentlichungen zur Byzantinistik, 15). 300 S., 20 pl. fig.
VL  - 78
UR  - https://hdl.handle.net/21.15107/rcub_dais_16072
ER  - 
@article{
author = "Komatina, Predrag",
year = "2019",
publisher = "München :  Oldenbourg Wissenschaftsverlag",
journal = "Südost-Forschungen",
title = "Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos. From “De cerimoniis” to “De Administrando Imperio”. Hgg. Niels Gaul / Volker Menze / Csanád Bálint. Wiesbaden: Harrassowitz Verlag 2018 (Mainzer Veröffentlichungen zur Byzantinistik, 15). 300 S., 20 pl. fig.",
volume = "78",
url = "https://hdl.handle.net/21.15107/rcub_dais_16072"
}
Komatina, P.. (2019). Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos. From “De cerimoniis” to “De Administrando Imperio”. Hgg. Niels Gaul / Volker Menze / Csanád Bálint. Wiesbaden: Harrassowitz Verlag 2018 (Mainzer Veröffentlichungen zur Byzantinistik, 15). 300 S., 20 pl. fig.. in Südost-Forschungen
München :  Oldenbourg Wissenschaftsverlag., 78.
https://hdl.handle.net/21.15107/rcub_dais_16072
Komatina P. Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos. From “De cerimoniis” to “De Administrando Imperio”. Hgg. Niels Gaul / Volker Menze / Csanád Bálint. Wiesbaden: Harrassowitz Verlag 2018 (Mainzer Veröffentlichungen zur Byzantinistik, 15). 300 S., 20 pl. fig.. in Südost-Forschungen. 2019;78.
https://hdl.handle.net/21.15107/rcub_dais_16072 .
Komatina, Predrag, "Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos. From “De cerimoniis” to “De Administrando Imperio”. Hgg. Niels Gaul / Volker Menze / Csanád Bálint. Wiesbaden: Harrassowitz Verlag 2018 (Mainzer Veröffentlichungen zur Byzantinistik, 15). 300 S., 20 pl. fig." in Südost-Forschungen, 78 (2019),
https://hdl.handle.net/21.15107/rcub_dais_16072 .

Constantine Porphyrogenitus, De administrando imperio and the Byzantine historiography of the mid - 10th century

Komatina, Predrag

(Београд : Византолошки институт САНУ, 2019)

TY  - JOUR
AU  - Komatina, Predrag
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/8497
AB  - The paper is dedicated to certain aspects of the treatise De administrando imperio,
composed at the court of Emperor Constantine VII Porphyrogenitus in 948–952. It first examines
the diplomatic basis of the information collected in the treatise, then the management
of the information available from other sources and some common information found
in it and in other contemporary works such as Theophanes Continuatus, Vita Basilii and De
thematibus. It closes with a conclusion about the authorship of the treatise and its place in
the context of the historiographical activity at the court of Constantine VII Porphyrogenitus
in the mid-10th century.
PB  - Београд : Византолошки институт САНУ
T2  - Зборник радова Византолошког института САНУ
T1  - Constantine Porphyrogenitus, De administrando imperio and the Byzantine historiography of the mid - 10th century
T1  - Константин Порфирогенит, De administrando imperio и византијска историографија средине X века
SP  - 39
EP  - 68
VL  - 56
DO  - 10.2298/ZRVI1956039K
UR  - https://hdl.handle.net/21.15107/rcub_dais_8497
ER  - 
@article{
author = "Komatina, Predrag",
year = "2019",
abstract = "The paper is dedicated to certain aspects of the treatise De administrando imperio,
composed at the court of Emperor Constantine VII Porphyrogenitus in 948–952. It first examines
the diplomatic basis of the information collected in the treatise, then the management
of the information available from other sources and some common information found
in it and in other contemporary works such as Theophanes Continuatus, Vita Basilii and De
thematibus. It closes with a conclusion about the authorship of the treatise and its place in
the context of the historiographical activity at the court of Constantine VII Porphyrogenitus
in the mid-10th century.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Зборник радова Византолошког института САНУ",
title = "Constantine Porphyrogenitus, De administrando imperio and the Byzantine historiography of the mid - 10th century, Константин Порфирогенит, De administrando imperio и византијска историографија средине X века",
pages = "39-68",
volume = "56",
doi = "10.2298/ZRVI1956039K",
url = "https://hdl.handle.net/21.15107/rcub_dais_8497"
}
Komatina, P.. (2019). Constantine Porphyrogenitus, De administrando imperio and the Byzantine historiography of the mid - 10th century. in Зборник радова Византолошког института САНУ
Београд : Византолошки институт САНУ., 56, 39-68.
https://doi.org/10.2298/ZRVI1956039K
https://hdl.handle.net/21.15107/rcub_dais_8497
Komatina P. Constantine Porphyrogenitus, De administrando imperio and the Byzantine historiography of the mid - 10th century. in Зборник радова Византолошког института САНУ. 2019;56:39-68.
doi:10.2298/ZRVI1956039K
https://hdl.handle.net/21.15107/rcub_dais_8497 .
Komatina, Predrag, "Constantine Porphyrogenitus, De administrando imperio and the Byzantine historiography of the mid - 10th century" in Зборник радова Византолошког института САНУ, 56 (2019):39-68,
https://doi.org/10.2298/ZRVI1956039K .,
https://hdl.handle.net/21.15107/rcub_dais_8497 .
3
2

A note on Homer the Raven

Šijaković, Jovana

(Београд : Византолошки институт САНУ, 2019)

TY  - JOUR
AU  - Šijaković, Jovana
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/8505
AB  - In the works of Clement of Alexandria pieces of Homeric verses surface from time to
time as a testimony to a Christian truth or an interpretation of Scripture. Such instances in
Gnostic writings presented evidence that these Gnostic writers treated Homer as their own
prophet. It seems that in light of these accusations, Clement takes care to note that Homer
did not understand the words he gave a voice to, any more than a raven does when he echoes
what he hears. Furthermore, in all cases where Clement comes conspicuously close to implying
a prophetic-like status for Homer, he does not fail to employ a phrase which explicitly
divorces the poet from any theological authority.
AB  - У делима Климента Александријског Хомерови стихови се понегде појављују као сведочанство за хришћанско учење или одређено тумачење Светог писма.
Такви случајеви су у гностичким списима били основ за оспоравање њихове правоверности и оптужбу да гностици држе Хомера за свог пророка. У раду се показује да се у светлу тих оптужби Климент свесно стара да у сличним случајевима (када би се могло учинити да Песнику придаје пророчки статус) хомерско сведочанство уведе фразом која наглашава тобожњи мантички погодак Песника. На тај начин он успева да наведе хомерско сведочанство, истовремено га лишавајући било каквог озбиљног теолошког ауторитета.
PB  - Београд : Византолошки институт САНУ
T2  - Зборник радова Византолошког института САНУ
T1  - A note on Homer the Raven
T1  - Белешка о Хомеру гаврану
SP  - 131
EP  - 142
VL  - 56
DO  - 10.2298/ZRVI1956131S
UR  - https://hdl.handle.net/21.15107/rcub_dais_8505
ER  - 
@article{
author = "Šijaković, Jovana",
year = "2019",
abstract = "In the works of Clement of Alexandria pieces of Homeric verses surface from time to
time as a testimony to a Christian truth or an interpretation of Scripture. Such instances in
Gnostic writings presented evidence that these Gnostic writers treated Homer as their own
prophet. It seems that in light of these accusations, Clement takes care to note that Homer
did not understand the words he gave a voice to, any more than a raven does when he echoes
what he hears. Furthermore, in all cases where Clement comes conspicuously close to implying
a prophetic-like status for Homer, he does not fail to employ a phrase which explicitly
divorces the poet from any theological authority., У делима Климента Александријског Хомерови стихови се понегде појављују као сведочанство за хришћанско учење или одређено тумачење Светог писма.
Такви случајеви су у гностичким списима били основ за оспоравање њихове правоверности и оптужбу да гностици држе Хомера за свог пророка. У раду се показује да се у светлу тих оптужби Климент свесно стара да у сличним случајевима (када би се могло учинити да Песнику придаје пророчки статус) хомерско сведочанство уведе фразом која наглашава тобожњи мантички погодак Песника. На тај начин он успева да наведе хомерско сведочанство, истовремено га лишавајући било каквог озбиљног теолошког ауторитета.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Зборник радова Византолошког института САНУ",
title = "A note on Homer the Raven, Белешка о Хомеру гаврану",
pages = "131-142",
volume = "56",
doi = "10.2298/ZRVI1956131S",
url = "https://hdl.handle.net/21.15107/rcub_dais_8505"
}
Šijaković, J.. (2019). A note on Homer the Raven. in Зборник радова Византолошког института САНУ
Београд : Византолошки институт САНУ., 56, 131-142.
https://doi.org/10.2298/ZRVI1956131S
https://hdl.handle.net/21.15107/rcub_dais_8505
Šijaković J. A note on Homer the Raven. in Зборник радова Византолошког института САНУ. 2019;56:131-142.
doi:10.2298/ZRVI1956131S
https://hdl.handle.net/21.15107/rcub_dais_8505 .
Šijaković, Jovana, "A note on Homer the Raven" in Зборник радова Византолошког института САНУ, 56 (2019):131-142,
https://doi.org/10.2298/ZRVI1956131S .,
https://hdl.handle.net/21.15107/rcub_dais_8505 .

Једна претпоставка о пореклу и административном положају Вардариота у Византији

Цветковић, Милош

(Београд : Византолошки институт САНУ, 2019)

TY  - JOUR
AU  - Цветковић, Милош
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/8503
AB  - Рад садржи резултате проучавања појединих сегмената повести Вардариота.
Полазећи од начелно прихваћене тезе у науци о њиховим мађарским коренима, аутор
је покушао да пружи одговор на питања када и на који начин су Вардариоти доспели
на тло Византије. У наставку текста изнета је и претпоставка у вези са еволуцијом административног статуса вардариотске заједнице у Царству од почетка X века, када се
први пут помињу у изворима, до почетка XIII столећа, када је округ у којем су живели
недвосмислено посведочен као једна од царских провинција/тема.
AB  - The paper presents the results of research on some segments in the history of the Vardariōtai. Starting from the generally accepted premise of their Hungarian roots, the author attempts to answer the questions of when and how the Vardariōtai made their way to the Byzantine Empire. The text also proposes a hypothesis about the evolution of the administrative status of the Vardariote community in the Empire from the early 10th century (the first reference to them in the sources) to the early 13th century, when the district they inhabited was unambiguously confirmed as an imperial province/theme.
PB  - Београд : Византолошки институт САНУ
T2  - Зборник радова Византолошког института САНУ
T1  - Једна претпоставка о пореклу и административном положају Вардариота у Византији
T1  - A hypothesis about the origin and administrative status of the Vardariōtai in the Byzantine Empire
SP  - 19
EP  - 38
VL  - 56
DO  - 10.2298/ZRVI1956019C
UR  - https://hdl.handle.net/21.15107/rcub_dais_8503
ER  - 
@article{
author = "Цветковић, Милош",
year = "2019",
abstract = "Рад садржи резултате проучавања појединих сегмената повести Вардариота.
Полазећи од начелно прихваћене тезе у науци о њиховим мађарским коренима, аутор
је покушао да пружи одговор на питања када и на који начин су Вардариоти доспели
на тло Византије. У наставку текста изнета је и претпоставка у вези са еволуцијом административног статуса вардариотске заједнице у Царству од почетка X века, када се
први пут помињу у изворима, до почетка XIII столећа, када је округ у којем су живели
недвосмислено посведочен као једна од царских провинција/тема., The paper presents the results of research on some segments in the history of the Vardariōtai. Starting from the generally accepted premise of their Hungarian roots, the author attempts to answer the questions of when and how the Vardariōtai made their way to the Byzantine Empire. The text also proposes a hypothesis about the evolution of the administrative status of the Vardariote community in the Empire from the early 10th century (the first reference to them in the sources) to the early 13th century, when the district they inhabited was unambiguously confirmed as an imperial province/theme.",
publisher = "Београд : Византолошки институт САНУ",
journal = "Зборник радова Византолошког института САНУ",
title = "Једна претпоставка о пореклу и административном положају Вардариота у Византији, A hypothesis about the origin and administrative status of the Vardariōtai in the Byzantine Empire",
pages = "19-38",
volume = "56",
doi = "10.2298/ZRVI1956019C",
url = "https://hdl.handle.net/21.15107/rcub_dais_8503"
}
Цветковић, М.. (2019). Једна претпоставка о пореклу и административном положају Вардариота у Византији. in Зборник радова Византолошког института САНУ
Београд : Византолошки институт САНУ., 56, 19-38.
https://doi.org/10.2298/ZRVI1956019C
https://hdl.handle.net/21.15107/rcub_dais_8503
Цветковић М. Једна претпоставка о пореклу и административном положају Вардариота у Византији. in Зборник радова Византолошког института САНУ. 2019;56:19-38.
doi:10.2298/ZRVI1956019C
https://hdl.handle.net/21.15107/rcub_dais_8503 .
Цветковић, Милош, "Једна претпоставка о пореклу и административном положају Вардариота у Византији" in Зборник радова Византолошког института САНУ, 56 (2019):19-38,
https://doi.org/10.2298/ZRVI1956019C .,
https://hdl.handle.net/21.15107/rcub_dais_8503 .

Some Remarks on the Divergences in the Narrative of George Akropolites and Theodore Skoutariotes

Pavlović, Bojana

(Volgograd State University, 2019)

TY  - JOUR
AU  - Pavlović, Bojana
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/7266
AB  - This paper deals with the differences between the texts of the two main sources for the 13th century Byzantine history – Χρονικx συγγραφή of George Akropolites and Σύνοψις χρονική of Theodore Skoutariotes – who give an account of the events from 1204 to 1261. The Chronicle of Theodore Skoutariotes relies on the historical work of George Akropolites to a great extent, although significant additions to or omissions from Akropolites’ narrative can be noticed. The greatest divergence from the text of Akropolites is in the portrayal of the Laskarid emperors and the first Palaiologos, Michael VIII. Skoutariotes expressed positive attitude towards the Laskarids in the praises of their imperial virtues. In respect to Michael VIII, however, Skoutariotes tended to mitigate the excessive commendation of Akropolites by omitting certain epithets, or, by a careful word play that sometimes resulted in completely opposite statements compared with the ones we find in Akropolites. The differences in the accounts of the two writers can be explained by Skoutariotes’ employment of other sources, unknown to us today, and also by the fact that he included his eye-witness account in the Chronicle he compiled. The additional details provided by Skoutariotes are corroborated with the information we find in other surviving sources, a fact which
gives his testimony much more significance than previously believed. Apart from that, the author rises an important question of the employment of Skoutariotes’ Chronicle by later historians. The article consists of the following sections: Introduction; George Akropolites and Theodore Skoutariotes. Their works; Methodology; Results and general remarks; as well as Divergences concerning the reign of Theodore I Laskaris (1205–1221); John III Vatatzes (1221–1254), Theodore II Laskaris (1254–1258); Michael VIII Palaiologos (1259–1282); and Conclusion.
AB  - Исследование нацелено на анализ различий между текстами двух основных источников по
византийской истории XIII в. – «Χρονικx συγγραφή» Георгия Акрополита и «Σύνοψις χρονική» Феодора Скутариота. Обе хроники описывают события 1204–1261 годов. «Хроника» Феодора Скутариота опирается на исторический труд Георгия Акрополита. Следуя ему, Феодор Скутариот охватывает обширный период истории Никейской империи и последующих лет. Он делает значительные добавления или пропуски. Наиболее значимым различием двух исторических трудов оказывается изображение императоров династии Ласкаридов и первого Палеолога – Михаила VIII. Положительное отношение к Ласкаридам Феодор Скутариот выразил в похвалах их императорских добродетелей. Однако относительно Михаила VIII Феодор Скутариот стремится удержаться от непомерных восхвалений, характерных для Георгия Акрополита. Феодор Скутариот отказывается от использования некоторых эпитетов, или, играя словами, добивается прямо противополож-
ного эффекта своих высказываний в сравнении с «Хроникой» Георгия Акрополита. Различия в изложении исторических событий у двух писателей могут отчасти объясняться использованием отличных, не дошедших до сегодняшнего дня, источников. Сыграл свою роль тот факт, что Феодор Скутариот являлся очевидцем некоторых описываемых им в его «Хронике» событий. Другие сохранившиеся источники позволяют увидеть особую значимость свидетельств Феодора Скутариота о разных событиях, которая историографии
явно недооценена. Важен и интересен вопрос об использовании «Хроники» Феодора Скутариота византийскими историками последующего времени. Статья состоит из разделов «Введение», «Георгий Акрополит и Феодор Скутариот. Их труды», «Методология», «Результаты и общие замечания», в том числе разделы «Расхождения, касающиеся правления Феодора I Ласкариса (1205–1221)», «Иоанн III Ватаци (1221–1254)», «Феодор II Ласкарис (1254–1258)», «Михаил VIII Палеолог (1259–1282)», и «Заключение».
PB  - Volgograd State University
T2  - Вестник Волгоградского государственного университета
T1  - Some Remarks on the Divergences in the Narrative of George Akropolites and Theodore Skoutariotes
T1  - Некоторые замечания к расхождениям в нарративе Георгия Акрополита и Феодора Скутариота
SP  - 150
EP  - 172
VL  - 24
IS  - 6
DO  - 10.15688/jvolsu4.2019.6.13
UR  - https://hdl.handle.net/21.15107/rcub_dais_7266
ER  - 
@article{
author = "Pavlović, Bojana",
year = "2019",
abstract = "This paper deals with the differences between the texts of the two main sources for the 13th century Byzantine history – Χρονικx συγγραφή of George Akropolites and Σύνοψις χρονική of Theodore Skoutariotes – who give an account of the events from 1204 to 1261. The Chronicle of Theodore Skoutariotes relies on the historical work of George Akropolites to a great extent, although significant additions to or omissions from Akropolites’ narrative can be noticed. The greatest divergence from the text of Akropolites is in the portrayal of the Laskarid emperors and the first Palaiologos, Michael VIII. Skoutariotes expressed positive attitude towards the Laskarids in the praises of their imperial virtues. In respect to Michael VIII, however, Skoutariotes tended to mitigate the excessive commendation of Akropolites by omitting certain epithets, or, by a careful word play that sometimes resulted in completely opposite statements compared with the ones we find in Akropolites. The differences in the accounts of the two writers can be explained by Skoutariotes’ employment of other sources, unknown to us today, and also by the fact that he included his eye-witness account in the Chronicle he compiled. The additional details provided by Skoutariotes are corroborated with the information we find in other surviving sources, a fact which
gives his testimony much more significance than previously believed. Apart from that, the author rises an important question of the employment of Skoutariotes’ Chronicle by later historians. The article consists of the following sections: Introduction; George Akropolites and Theodore Skoutariotes. Their works; Methodology; Results and general remarks; as well as Divergences concerning the reign of Theodore I Laskaris (1205–1221); John III Vatatzes (1221–1254), Theodore II Laskaris (1254–1258); Michael VIII Palaiologos (1259–1282); and Conclusion., Исследование нацелено на анализ различий между текстами двух основных источников по
византийской истории XIII в. – «Χρονικx συγγραφή» Георгия Акрополита и «Σύνοψις χρονική» Феодора Скутариота. Обе хроники описывают события 1204–1261 годов. «Хроника» Феодора Скутариота опирается на исторический труд Георгия Акрополита. Следуя ему, Феодор Скутариот охватывает обширный период истории Никейской империи и последующих лет. Он делает значительные добавления или пропуски. Наиболее значимым различием двух исторических трудов оказывается изображение императоров династии Ласкаридов и первого Палеолога – Михаила VIII. Положительное отношение к Ласкаридам Феодор Скутариот выразил в похвалах их императорских добродетелей. Однако относительно Михаила VIII Феодор Скутариот стремится удержаться от непомерных восхвалений, характерных для Георгия Акрополита. Феодор Скутариот отказывается от использования некоторых эпитетов, или, играя словами, добивается прямо противополож-
ного эффекта своих высказываний в сравнении с «Хроникой» Георгия Акрополита. Различия в изложении исторических событий у двух писателей могут отчасти объясняться использованием отличных, не дошедших до сегодняшнего дня, источников. Сыграл свою роль тот факт, что Феодор Скутариот являлся очевидцем некоторых описываемых им в его «Хронике» событий. Другие сохранившиеся источники позволяют увидеть особую значимость свидетельств Феодора Скутариота о разных событиях, которая историографии
явно недооценена. Важен и интересен вопрос об использовании «Хроники» Феодора Скутариота византийскими историками последующего времени. Статья состоит из разделов «Введение», «Георгий Акрополит и Феодор Скутариот. Их труды», «Методология», «Результаты и общие замечания», в том числе разделы «Расхождения, касающиеся правления Феодора I Ласкариса (1205–1221)», «Иоанн III Ватаци (1221–1254)», «Феодор II Ласкарис (1254–1258)», «Михаил VIII Палеолог (1259–1282)», и «Заключение».",
publisher = "Volgograd State University",
journal = "Вестник Волгоградского государственного университета",
title = "Some Remarks on the Divergences in the Narrative of George Akropolites and Theodore Skoutariotes, Некоторые замечания к расхождениям в нарративе Георгия Акрополита и Феодора Скутариота",
pages = "150-172",
volume = "24",
number = "6",
doi = "10.15688/jvolsu4.2019.6.13",
url = "https://hdl.handle.net/21.15107/rcub_dais_7266"
}
Pavlović, B.. (2019). Some Remarks on the Divergences in the Narrative of George Akropolites and Theodore Skoutariotes. in Вестник Волгоградского государственного университета
Volgograd State University., 24(6), 150-172.
https://doi.org/10.15688/jvolsu4.2019.6.13
https://hdl.handle.net/21.15107/rcub_dais_7266
Pavlović B. Some Remarks on the Divergences in the Narrative of George Akropolites and Theodore Skoutariotes. in Вестник Волгоградского государственного университета. 2019;24(6):150-172.
doi:10.15688/jvolsu4.2019.6.13
https://hdl.handle.net/21.15107/rcub_dais_7266 .
Pavlović, Bojana, "Some Remarks on the Divergences in the Narrative of George Akropolites and Theodore Skoutariotes" in Вестник Волгоградского государственного университета, 24, no. 6 (2019):150-172,
https://doi.org/10.15688/jvolsu4.2019.6.13 .,
https://hdl.handle.net/21.15107/rcub_dais_7266 .

Bürgerkriege in Byzanz im 14. Jahrhundert: Propaganda und die „Kämpfe der Schreibfeder“

Pavlović, Bojana

(Budapest : Eötvös-József-Collegium, 2019)

TY  - CHAP
AU  - Pavlović, Bojana
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/7265
PB  - Budapest : Eötvös-József-Collegium
T2  - Byzanz und das Abendland VI. Studia Byzantino-Occidentalia
T1  - Bürgerkriege in Byzanz im 14. Jahrhundert: Propaganda und die „Kämpfe der Schreibfeder“
SP  - 163
EP  - 177
VL  - 6
UR  - https://hdl.handle.net/21.15107/rcub_dais_7265
ER  - 
@inbook{
author = "Pavlović, Bojana",
year = "2019",
publisher = "Budapest : Eötvös-József-Collegium",
journal = "Byzanz und das Abendland VI. Studia Byzantino-Occidentalia",
booktitle = "Bürgerkriege in Byzanz im 14. Jahrhundert: Propaganda und die „Kämpfe der Schreibfeder“",
pages = "163-177",
volume = "6",
url = "https://hdl.handle.net/21.15107/rcub_dais_7265"
}
Pavlović, B.. (2019). Bürgerkriege in Byzanz im 14. Jahrhundert: Propaganda und die „Kämpfe der Schreibfeder“. in Byzanz und das Abendland VI. Studia Byzantino-Occidentalia
Budapest : Eötvös-József-Collegium., 6, 163-177.
https://hdl.handle.net/21.15107/rcub_dais_7265
Pavlović B. Bürgerkriege in Byzanz im 14. Jahrhundert: Propaganda und die „Kämpfe der Schreibfeder“. in Byzanz und das Abendland VI. Studia Byzantino-Occidentalia. 2019;6:163-177.
https://hdl.handle.net/21.15107/rcub_dais_7265 .
Pavlović, Bojana, "Bürgerkriege in Byzanz im 14. Jahrhundert: Propaganda und die „Kämpfe der Schreibfeder“" in Byzanz und das Abendland VI. Studia Byzantino-Occidentalia, 6 (2019):163-177,
https://hdl.handle.net/21.15107/rcub_dais_7265 .

Заповести светих отаца из Требника библиотеке манастира Зограф (рукопис бр.50)

Бојанин, Станоје

(Београд : Институт за српски језик САНУ, 2019)

TY  - CHAP
AU  - Бојанин, Станоје
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/13866
AB  - У раду је указано на постојање у науци непознатог пенитенцијалног састава српске редакције из рукописне књиге Библиотеке манастира Зограф бр. 50. Пенитенцијал је фрагментарно очуван у Требнику с краја XIII или почетка XIV века и чине га наслов и пет правила, која се објављују као прилог овога чланка. Правила су преузета из словенског превода Схоластиковог Зборника у 50 наслова, познатог као Методијев номоканон. Значај зографске компилације је у томе што је она савремена најстаријем сачуваном препису поменутог номоканона из руског Устјушког зборника. У раду је анализиран текстуални однос ова два правна споменика у светлу дисеминације Методијевог номоканона, као и структура и порекло грађе јужнословенских пенитенцијалних састава из првих деценија XIV века. Разматрана је могућност реконструкције изгубљеног дела зографског текста на основу сличног бугарског пенитенцијала с истим именом из рукописа каснијег периода који се чува у Руској националној библиотеци у Санкт Петербургу.
AB  - An unknown Old Slavonic penitential under the title “Zapovesti svetih otaca” (“The Commandments of the Holy Fathers”) is presented in this study. It was copied in the Trebnik (Prayer Book) of the Monastery Zographou Library (sig. No. 50) dated to the late 13th or the early 14th century. The penitential is preserved as one-page fragment with a title and five canons, which are published as an appendix to this study. The canons are copied from an Old Slavonic translation of the Synagogue of 50 Titles of John Scholastikos, known as the Nomokanon of Methodios. The importance of the Zographou penitential is that it is contemporary to the oldest surviving copy of the Nomokanon in the Ustyuzhskaya Kormchaya. This is the oldest known penitential written in the Serbian recension of the Old Church Slavonic language. The penitential contains the Apostolic 63, 42, 54, 45 canons and the Laodicea 20 canon, all dealing with clerical issues. The canons are adjusted to the form of penitential literature, since the last of them introduces the penalty of 100 prostrations. One of the main issues of this research the examination of the textual relation between these legal compendia in the context of the dissemination of the Nomokanon of Methodios in South-Slavic lands. Therefore, the structure and the origin of rules and proscriptions of several South-Slavic penitential compendia from manuscripts dating from the first half of the 14th-century are taken into account. It is also shown that an attempt to reconstruct the lost part of the Zographou text according to a Bulgarian penitential of the same title, containing the Methodios’
canons, from a late 14th century manuscript (sig. Q. II. 90) held by the Russian National Library in Sankt-Petersburg, would be fruitless.
PB  - Београд : Институт за српски језик САНУ
T2  - Наслеђе и стварање Свети Ћирило : Свети Сава 869-1219-2019
T1  - Заповести светих отаца из Требника библиотеке манастира Зограф (рукопис бр.50)
T1  - "Заповести светих отаца" ("The Commandments of the Holy Fathers") from the Trebnik of the Monastery Zographou Library (Manuscript No 50)
SP  - 499
EP  - 523
VL  - II
UR  - https://hdl.handle.net/21.15107/rcub_dais_13866
ER  - 
@inbook{
author = "Бојанин, Станоје",
year = "2019",
abstract = "У раду је указано на постојање у науци непознатог пенитенцијалног састава српске редакције из рукописне књиге Библиотеке манастира Зограф бр. 50. Пенитенцијал је фрагментарно очуван у Требнику с краја XIII или почетка XIV века и чине га наслов и пет правила, која се објављују као прилог овога чланка. Правила су преузета из словенског превода Схоластиковог Зборника у 50 наслова, познатог као Методијев номоканон. Значај зографске компилације је у томе што је она савремена најстаријем сачуваном препису поменутог номоканона из руског Устјушког зборника. У раду је анализиран текстуални однос ова два правна споменика у светлу дисеминације Методијевог номоканона, као и структура и порекло грађе јужнословенских пенитенцијалних састава из првих деценија XIV века. Разматрана је могућност реконструкције изгубљеног дела зографског текста на основу сличног бугарског пенитенцијала с истим именом из рукописа каснијег периода који се чува у Руској националној библиотеци у Санкт Петербургу., An unknown Old Slavonic penitential under the title “Zapovesti svetih otaca” (“The Commandments of the Holy Fathers”) is presented in this study. It was copied in the Trebnik (Prayer Book) of the Monastery Zographou Library (sig. No. 50) dated to the late 13th or the early 14th century. The penitential is preserved as one-page fragment with a title and five canons, which are published as an appendix to this study. The canons are copied from an Old Slavonic translation of the Synagogue of 50 Titles of John Scholastikos, known as the Nomokanon of Methodios. The importance of the Zographou penitential is that it is contemporary to the oldest surviving copy of the Nomokanon in the Ustyuzhskaya Kormchaya. This is the oldest known penitential written in the Serbian recension of the Old Church Slavonic language. The penitential contains the Apostolic 63, 42, 54, 45 canons and the Laodicea 20 canon, all dealing with clerical issues. The canons are adjusted to the form of penitential literature, since the last of them introduces the penalty of 100 prostrations. One of the main issues of this research the examination of the textual relation between these legal compendia in the context of the dissemination of the Nomokanon of Methodios in South-Slavic lands. Therefore, the structure and the origin of rules and proscriptions of several South-Slavic penitential compendia from manuscripts dating from the first half of the 14th-century are taken into account. It is also shown that an attempt to reconstruct the lost part of the Zographou text according to a Bulgarian penitential of the same title, containing the Methodios’
canons, from a late 14th century manuscript (sig. Q. II. 90) held by the Russian National Library in Sankt-Petersburg, would be fruitless.",
publisher = "Београд : Институт за српски језик САНУ",
journal = "Наслеђе и стварање Свети Ћирило : Свети Сава 869-1219-2019",
booktitle = "Заповести светих отаца из Требника библиотеке манастира Зограф (рукопис бр.50), "Заповести светих отаца" ("The Commandments of the Holy Fathers") from the Trebnik of the Monastery Zographou Library (Manuscript No 50)",
pages = "499-523",
volume = "II",
url = "https://hdl.handle.net/21.15107/rcub_dais_13866"
}
Бојанин, С.. (2019). Заповести светих отаца из Требника библиотеке манастира Зограф (рукопис бр.50). in Наслеђе и стварање Свети Ћирило : Свети Сава 869-1219-2019
Београд : Институт за српски језик САНУ., II, 499-523.
https://hdl.handle.net/21.15107/rcub_dais_13866
Бојанин С. Заповести светих отаца из Требника библиотеке манастира Зограф (рукопис бр.50). in Наслеђе и стварање Свети Ћирило : Свети Сава 869-1219-2019. 2019;II:499-523.
https://hdl.handle.net/21.15107/rcub_dais_13866 .
Бојанин, Станоје, "Заповести светих отаца из Требника библиотеке манастира Зограф (рукопис бр.50)" in Наслеђе и стварање Свети Ћирило : Свети Сава 869-1219-2019, II (2019):499-523,
https://hdl.handle.net/21.15107/rcub_dais_13866 .