TY  - CHAP
AU  - Măran, Mircea
AU  - Djurić Milovanović, Aleksandra
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/15709
PB  - Peter Lang : New York
T2  - New Cultural and Political Perspectives on Serbian-Romanian Relations
T1  - Vladimir Dimitrijević and Serbian-Romanian Church Relations in the Late Nineteenth and Early Twentieth Centuries
SP  - 293
EP  - 305
DO  - 10.3726/b20440
UR  - https://hdl.handle.net/21.15107/rcub_dais_15709
ER  - 

@inbook{
author = "Măran, Mircea and Djurić Milovanović, Aleksandra",
year = "2023",
publisher = "Peter Lang : New York",
journal = "New Cultural and Political Perspectives on Serbian-Romanian Relations",
booktitle = "Vladimir Dimitrijević and Serbian-Romanian Church Relations in the Late Nineteenth and Early Twentieth Centuries",
pages = "293-305",
doi = "10.3726/b20440",
url = "https://hdl.handle.net/21.15107/rcub_dais_15709"
}

Măran, M.,& Djurić Milovanović, A.. (2023). Vladimir Dimitrijević and Serbian-Romanian Church Relations in the Late Nineteenth and Early Twentieth Centuries. in New Cultural and Political Perspectives on Serbian-Romanian Relations
Peter Lang : New York., 293-305.
https://doi.org/10.3726/b20440
https://hdl.handle.net/21.15107/rcub_dais_15709

Măran M, Djurić Milovanović A. Vladimir Dimitrijević and Serbian-Romanian Church Relations in the Late Nineteenth and Early Twentieth Centuries. in New Cultural and Political Perspectives on Serbian-Romanian Relations. 2023;:293-305.
doi:10.3726/b20440
https://hdl.handle.net/21.15107/rcub_dais_15709 .

Măran, Mircea, Djurić Milovanović, Aleksandra, "Vladimir Dimitrijević and Serbian-Romanian Church Relations in the Late Nineteenth and Early Twentieth Centuries" in New Cultural and Political Perspectives on Serbian-Romanian Relations (2023):293-305,
https://doi.org/10.3726/b20440 .,
https://hdl.handle.net/21.15107/rcub_dais_15709 .

TY  - JOUR
AU  - Djurić Milovanović, Aleksandra
AU  - Djurić, Milorad
PY  - 2023
UR  - https://berkleycenter.georgetown.edu/publications/transnational-evangelical-networks-in-serbia-and-their-influence-on-interethnic-relations#dflip-df_manual_book/1/
UR  - https://dais.sanu.ac.rs/123456789/15301
AB  - Following the end of communism, the former Yugoslav republics experienced a decade of armed conflict. In the Western Balkans, a complete synthesis between ethnicity and religion has been established.  In recent years, however, transnationalist evangelical Christian communities have emerged as an antithesis to the majority religions in the Western Balkans. This paper examines the capacity of transnational evangelical communities to create interethnic tolerance in Serbia, primarily through the analysis of their humanitarian activities, their inclusiveness in relation to minority and marginalized social groups, and their influence among Serbs in the diaspora.
PB  - Washington, D.C : Georgetown University
T2  - Berkley Center for Religion, Peace, and World Affairs
T1  - Transnational Evangelical Networks in Serbia and Their Influence on Interethnic Relations
SP  - 1
EP  - 10
UR  - https://hdl.handle.net/21.15107/rcub_dais_15301
ER  - 

@article{
author = "Djurić Milovanović, Aleksandra and Djurić, Milorad",
year = "2023",
abstract = "Following the end of communism, the former Yugoslav republics experienced a decade of armed conflict. In the Western Balkans, a complete synthesis between ethnicity and religion has been established.  In recent years, however, transnationalist evangelical Christian communities have emerged as an antithesis to the majority religions in the Western Balkans. This paper examines the capacity of transnational evangelical communities to create interethnic tolerance in Serbia, primarily through the analysis of their humanitarian activities, their inclusiveness in relation to minority and marginalized social groups, and their influence among Serbs in the diaspora.",
publisher = "Washington, D.C : Georgetown University",
journal = "Berkley Center for Religion, Peace, and World Affairs",
title = "Transnational Evangelical Networks in Serbia and Their Influence on Interethnic Relations",
pages = "1-10",
url = "https://hdl.handle.net/21.15107/rcub_dais_15301"
}

Djurić Milovanović, A.,& Djurić, M.. (2023). Transnational Evangelical Networks in Serbia and Their Influence on Interethnic Relations. in Berkley Center for Religion, Peace, and World Affairs
Washington, D.C : Georgetown University., 1-10.
https://hdl.handle.net/21.15107/rcub_dais_15301

Djurić Milovanović A, Djurić M. Transnational Evangelical Networks in Serbia and Their Influence on Interethnic Relations. in Berkley Center for Religion, Peace, and World Affairs. 2023;:1-10.
https://hdl.handle.net/21.15107/rcub_dais_15301 .

Djurić Milovanović, Aleksandra, Djurić, Milorad, "Transnational Evangelical Networks in Serbia and Their Influence on Interethnic Relations" in Berkley Center for Religion, Peace, and World Affairs (2023):1-10,
https://hdl.handle.net/21.15107/rcub_dais_15301 .

TY  - CHAP
AU  - Saleem, Amjad
AU  - Djurić Milovanović, Aleksandra
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/15075
AB  - Since the 2015 "migrant crisis," European nations have grappled with the challenge of integrating migrants into host communities. The "Anxious Middle," individuals with concerns about migration's societal impact without strong opposition, complicates this issue (Katwala and Somerville, 2016). Conventional methods using data and persuasion fall short in addressing these genuine concerns.

Effective approaches emphasize community connections and trust (Moretti and Bozon, 2017). Encouraging positive interactions among refugees, migrants, and locals, fostering mutual learning, forms the basis for deeper relationships. Local community organizations, such as faith-based groups and interreligious bodies, play a vital role in bridging gaps, offering volunteer opportunities, and humanizing migrants (Fiddian-Qasmiyeh, 2011). Grounding these connections in interreligious and intercultural dialogue promotes empathy, understanding, and mutual respect (Abu-Nimer and Smith, 2016).

Yet, the role of religion and dialogue in social inclusion and migration remains underexplored, especially in comparative contexts. Few empirical studies have examined this unique perspective, particularly in transnational settings where religious networks collaborate along migration routes to aid refugees and migrants (Mavelli and Wilson, 2017).

This paper spotlights the contributions of faith-based organizations (FBOs) in European countries to build trust and social cohesion among refugees and migrants. It explores the grassroots experiences of religious actors in nations like Sweden, Serbia, and Italy within the Network for Dialogue, established by the International Dialogue Centre, KAICIID, in 2019. The argument asserts that while interreligious and intercultural dialogue are crucial, FBOs' core focus on fostering community trust and providing safe dialogue spaces plays a pivotal role in fostering harmonious coexistence.
PB  - London : Transnational Press
T2  - Religion, Religious Groups and Migration
T1  - The Role of IRD and outreach in building trust and strengthening social inclusion in Europe: the case of Network for Dialogue
SP  - 127
EP  - 142
UR  - https://hdl.handle.net/21.15107/rcub_dais_15075
ER  - 

@inbook{
author = "Saleem, Amjad and Djurić Milovanović, Aleksandra",
year = "2023",
abstract = "Since the 2015 "migrant crisis," European nations have grappled with the challenge of integrating migrants into host communities. The "Anxious Middle," individuals with concerns about migration's societal impact without strong opposition, complicates this issue (Katwala and Somerville, 2016). Conventional methods using data and persuasion fall short in addressing these genuine concerns.

Effective approaches emphasize community connections and trust (Moretti and Bozon, 2017). Encouraging positive interactions among refugees, migrants, and locals, fostering mutual learning, forms the basis for deeper relationships. Local community organizations, such as faith-based groups and interreligious bodies, play a vital role in bridging gaps, offering volunteer opportunities, and humanizing migrants (Fiddian-Qasmiyeh, 2011). Grounding these connections in interreligious and intercultural dialogue promotes empathy, understanding, and mutual respect (Abu-Nimer and Smith, 2016).

Yet, the role of religion and dialogue in social inclusion and migration remains underexplored, especially in comparative contexts. Few empirical studies have examined this unique perspective, particularly in transnational settings where religious networks collaborate along migration routes to aid refugees and migrants (Mavelli and Wilson, 2017).

This paper spotlights the contributions of faith-based organizations (FBOs) in European countries to build trust and social cohesion among refugees and migrants. It explores the grassroots experiences of religious actors in nations like Sweden, Serbia, and Italy within the Network for Dialogue, established by the International Dialogue Centre, KAICIID, in 2019. The argument asserts that while interreligious and intercultural dialogue are crucial, FBOs' core focus on fostering community trust and providing safe dialogue spaces plays a pivotal role in fostering harmonious coexistence.",
publisher = "London : Transnational Press",
journal = "Religion, Religious Groups and Migration",
booktitle = "The Role of IRD and outreach in building trust and strengthening social inclusion in Europe: the case of Network for Dialogue",
pages = "127-142",
url = "https://hdl.handle.net/21.15107/rcub_dais_15075"
}

Saleem, A.,& Djurić Milovanović, A.. (2023). The Role of IRD and outreach in building trust and strengthening social inclusion in Europe: the case of Network for Dialogue. in Religion, Religious Groups and Migration
London : Transnational Press., 127-142.
https://hdl.handle.net/21.15107/rcub_dais_15075

Saleem A, Djurić Milovanović A. The Role of IRD and outreach in building trust and strengthening social inclusion in Europe: the case of Network for Dialogue. in Religion, Religious Groups and Migration. 2023;:127-142.
https://hdl.handle.net/21.15107/rcub_dais_15075 .

Saleem, Amjad, Djurić Milovanović, Aleksandra, "The Role of IRD and outreach in building trust and strengthening social inclusion in Europe: the case of Network for Dialogue" in Religion, Religious Groups and Migration (2023):127-142,
https://hdl.handle.net/21.15107/rcub_dais_15075 .

TY  - CHAP
AU  - Djurić Milovanović, Aleksandra
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/14706
AB  - The theory of cultural transfer usually includes the field of intellectual history, literature, material culture, art, and science, but it can very well be applied to the religious sphere to examine the exchange and influence of religious ideas or religious practices. Religious transfers and the mobility of religious practices have been the subject of research in individual studies, although religious transfer is most often seen as a part of cultural transfer in the broadest sense of the word. This paper focuses on the emergence of Evangelical or neo-Protestant communities in the 19th century that developed in different parts of Central Europe. Due to their missionary efforts and the mobility of religious ideas, Nazarenes, Baptists and Methodists were the first neo-Protestant communities in South Hungary and the Kingdom of Serbia. They found new followers among different ethnic groups: Hungarians, Slovaks, Germans, Serbs, and Romanians, who had very diverse religious backgrounds: Roman Catholic, Christian Orthodox, Lutheran, and Reformed. The most significant form of religious transfer in the 19th century was the appearance of the first translation of the Bible into the Serbian language. The paper underlines the important role of the British Bible Society in distributing and printing the Bible, making it available especially among neo-Protestant believers.
AB  - Teorija kulturnog transfera najčešće obuhvata oblast intelektualne istorije, književnosti, materijalne kulture, umetnosti, nauke, ali vrlo dobro može da se primeni i na versku sferu, bilo da je reč o razmeni i uticaju religijskih ideja ili verske prakse. Religijski transferi i mobilnost verskih praksi bili su predmet istraživanja u pojedinačnim studijama, iako se verski transfer najčešće posmatra kao deo kulturnog transfera u najširem smislu te reči. Ovaj rad je usredsređen na pojavu evanđeoskih ili neoprotestantskih zajednica tokom 19. veka koje su se razvijale u različitim delovima Centralne Evrope. Misionarskim zalaganjem i pokretljivošću verskih ideja, nazareni, baptisti i metodisti bili su prve neoprotestantske zajednice na prostoru Južne Ugarske i Kraljevine Srbije. Oni su dobijali nove sledbenike među različitim etničkim grupama: Mađarima, Slovacima, Nemcima, Srbima i Rumunima, koji su imali veoma različito versko poreklo: rimokatolici, pravoslavci, luterani i kalvinisti. Najznačajniji oblik verskog transfera u 19. veku bila je pojava prvog prevoda Biblije na srpski jezik. U radu se ističe značajna uloga Britanskog biblijskog društva u distribuciji i štampanju Biblije što je učinilo dostupnom, posebno među neoprotestanskim vernicima
PB  - Београд : Институт за европске студије
PB  - Београд : Досије студио
T2  - Културни трансфер Европа-Србија у XIX веку / Cultural Transfer Europe-Serbia in the 19th  Century
T1  - Verski transfer Evropa-Srbija u XIX veku: nazareni, baptisti, metodisti i uloga Britanskog biblijskog društva
T1  - Religious Transfer Europe-Serbia in the 19th Century: Nazarenes, Baptists and Methodists and the role of the British Bible Society
SP  - 215
EP  - 235
DO  - 10.18485/fpn_ctes_xix.2023.ch7
UR  - https://hdl.handle.net/21.15107/rcub_dais_14706
ER  - 

@inbook{
author = "Djurić Milovanović, Aleksandra",
year = "2023",
abstract = "The theory of cultural transfer usually includes the field of intellectual history, literature, material culture, art, and science, but it can very well be applied to the religious sphere to examine the exchange and influence of religious ideas or religious practices. Religious transfers and the mobility of religious practices have been the subject of research in individual studies, although religious transfer is most often seen as a part of cultural transfer in the broadest sense of the word. This paper focuses on the emergence of Evangelical or neo-Protestant communities in the 19th century that developed in different parts of Central Europe. Due to their missionary efforts and the mobility of religious ideas, Nazarenes, Baptists and Methodists were the first neo-Protestant communities in South Hungary and the Kingdom of Serbia. They found new followers among different ethnic groups: Hungarians, Slovaks, Germans, Serbs, and Romanians, who had very diverse religious backgrounds: Roman Catholic, Christian Orthodox, Lutheran, and Reformed. The most significant form of religious transfer in the 19th century was the appearance of the first translation of the Bible into the Serbian language. The paper underlines the important role of the British Bible Society in distributing and printing the Bible, making it available especially among neo-Protestant believers., Teorija kulturnog transfera najčešće obuhvata oblast intelektualne istorije, književnosti, materijalne kulture, umetnosti, nauke, ali vrlo dobro može da se primeni i na versku sferu, bilo da je reč o razmeni i uticaju religijskih ideja ili verske prakse. Religijski transferi i mobilnost verskih praksi bili su predmet istraživanja u pojedinačnim studijama, iako se verski transfer najčešće posmatra kao deo kulturnog transfera u najširem smislu te reči. Ovaj rad je usredsređen na pojavu evanđeoskih ili neoprotestantskih zajednica tokom 19. veka koje su se razvijale u različitim delovima Centralne Evrope. Misionarskim zalaganjem i pokretljivošću verskih ideja, nazareni, baptisti i metodisti bili su prve neoprotestantske zajednice na prostoru Južne Ugarske i Kraljevine Srbije. Oni su dobijali nove sledbenike među različitim etničkim grupama: Mađarima, Slovacima, Nemcima, Srbima i Rumunima, koji su imali veoma različito versko poreklo: rimokatolici, pravoslavci, luterani i kalvinisti. Najznačajniji oblik verskog transfera u 19. veku bila je pojava prvog prevoda Biblije na srpski jezik. U radu se ističe značajna uloga Britanskog biblijskog društva u distribuciji i štampanju Biblije što je učinilo dostupnom, posebno među neoprotestanskim vernicima",
publisher = "Београд : Институт за европске студије, Београд : Досије студио",
journal = "Културни трансфер Европа-Србија у XIX веку / Cultural Transfer Europe-Serbia in the 19th  Century",
booktitle = "Verski transfer Evropa-Srbija u XIX veku: nazareni, baptisti, metodisti i uloga Britanskog biblijskog društva, Religious Transfer Europe-Serbia in the 19th Century: Nazarenes, Baptists and Methodists and the role of the British Bible Society",
pages = "215-235",
doi = "10.18485/fpn_ctes_xix.2023.ch7",
url = "https://hdl.handle.net/21.15107/rcub_dais_14706"
}

Djurić Milovanović, A.. (2023). Verski transfer Evropa-Srbija u XIX veku: nazareni, baptisti, metodisti i uloga Britanskog biblijskog društva. in Културни трансфер Европа-Србија у XIX веку / Cultural Transfer Europe-Serbia in the 19th  Century
Београд : Институт за европске студије., 215-235.
https://doi.org/10.18485/fpn_ctes_xix.2023.ch7
https://hdl.handle.net/21.15107/rcub_dais_14706

Djurić Milovanović A. Verski transfer Evropa-Srbija u XIX veku: nazareni, baptisti, metodisti i uloga Britanskog biblijskog društva. in Културни трансфер Европа-Србија у XIX веку / Cultural Transfer Europe-Serbia in the 19th  Century. 2023;:215-235.
doi:10.18485/fpn_ctes_xix.2023.ch7
https://hdl.handle.net/21.15107/rcub_dais_14706 .

Djurić Milovanović, Aleksandra, "Verski transfer Evropa-Srbija u XIX veku: nazareni, baptisti, metodisti i uloga Britanskog biblijskog društva" in Културни трансфер Европа-Србија у XIX веку / Cultural Transfer Europe-Serbia in the 19th  Century (2023):215-235,
https://doi.org/10.18485/fpn_ctes_xix.2023.ch7 .,
https://hdl.handle.net/21.15107/rcub_dais_14706 .

TY  - JOUR
AU  - Djurić Milovanović, Aleksandra
AU  - Saleem, Amjad
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/15068
AB  - The present special issue number 53 of Tripodos, seeks to dissect the media narratives surrounding migrants, refugees, and people on the move in Europe. Through the articles featured herein, we aim to explore various aspects of this broad topic, including specific country examples which will contribute to better understanding on the role of media in both constructing and de-constructing narratives on migration. This compilation of articles aims to shed light on the intricate global realities societies face today through the lens of media narratives on refugees. In conclusion, media narratives surrounding migrants, refugees, and people on the move are multifaceted and exert significant influence in shaping public perceptions. It is imperative to remain mindful of potential biases and stereotypes present in media.
PB  - Barcelona : Blanquerna School of Communication and International Relations, Ramon Llull University
T2  - Tripodos: Communication. Understanding Media Narratives around Migrants, Refugees and People on the Move
T1  - Media Must Be the Key Against Biases and Stereotypes
SP  - 6
EP  - 9
VL  - 53
UR  - https://hdl.handle.net/21.15107/rcub_dais_15068
ER  - 

@article{
author = "Djurić Milovanović, Aleksandra and Saleem, Amjad",
year = "2022",
abstract = "The present special issue number 53 of Tripodos, seeks to dissect the media narratives surrounding migrants, refugees, and people on the move in Europe. Through the articles featured herein, we aim to explore various aspects of this broad topic, including specific country examples which will contribute to better understanding on the role of media in both constructing and de-constructing narratives on migration. This compilation of articles aims to shed light on the intricate global realities societies face today through the lens of media narratives on refugees. In conclusion, media narratives surrounding migrants, refugees, and people on the move are multifaceted and exert significant influence in shaping public perceptions. It is imperative to remain mindful of potential biases and stereotypes present in media.",
publisher = "Barcelona : Blanquerna School of Communication and International Relations, Ramon Llull University",
journal = "Tripodos: Communication. Understanding Media Narratives around Migrants, Refugees and People on the Move",
title = "Media Must Be the Key Against Biases and Stereotypes",
pages = "6-9",
volume = "53",
url = "https://hdl.handle.net/21.15107/rcub_dais_15068"
}

Djurić Milovanović, A.,& Saleem, A.. (2022). Media Must Be the Key Against Biases and Stereotypes. in Tripodos: Communication. Understanding Media Narratives around Migrants, Refugees and People on the Move
Barcelona : Blanquerna School of Communication and International Relations, Ramon Llull University., 53, 6-9.
https://hdl.handle.net/21.15107/rcub_dais_15068

Djurić Milovanović A, Saleem A. Media Must Be the Key Against Biases and Stereotypes. in Tripodos: Communication. Understanding Media Narratives around Migrants, Refugees and People on the Move. 2022;53:6-9.
https://hdl.handle.net/21.15107/rcub_dais_15068 .

Djurić Milovanović, Aleksandra, Saleem, Amjad, "Media Must Be the Key Against Biases and Stereotypes" in Tripodos: Communication. Understanding Media Narratives around Migrants, Refugees and People on the Move, 53 (2022):6-9,
https://hdl.handle.net/21.15107/rcub_dais_15068 .

TY  - CHAP
AU  - Djurić Milovanović, Aleksandra
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/13995
AB  - This chapter explores the possibility of using secret police archives as a source for scholarly research on religious minorities in the former Yugoslavia. Unlike in other Eastern European countries, access to the secret police archives in the former Yugoslavia is still very limited: a public debate on openness is ongoing and thus far has been inconclusive. The fall of communism and the break-up of Yugoslavia presented new opportunities for research into religions. However, the available studies on the Yugoslavian religious landscape rarely cover issues related to religious minorities and state authorities. Being mostly of so-called neo-Protestant origin and less numerous than other confessional groups (Orthodox Christians, Catholics and Muslims), religious minorities have not been the main focus of scholarly research until recently. Based on archival and ethnographic research conducted in Serbia from 2009 onwards, I argue that the study of religious minorities represents a valuable lens through which to analyze relations between the state and religious groups during the communist period. This is especially true with regards to the pacifist Nazarenes and Seventh Day Adventists, who were strictly controlled by the state because of their international and transnational networks and missionary work. This chapter addresses the opportunities for archival research in the former Yugoslav Republics and the accessibility of state security archives and the holdings of other institutions (the Ministry of the Interior, the police, the judiciary/Ministry of Justice, and the Federal Commission for Religious Affairs).
PB  - London : Routledge, Taylor and Francis Group
PB  - New York : Routledge, Taylor and Francis Group
T2  - The Secret Police and the Religious Underground in Communist and Post-Communist Eastern Europe
T1  - The Possibility of Researching of Religious Minorities in the Secret Police Archives of the Former Yugoslavia
SP  - 289
EP  - 301
DO  - 10.4324/9780429331466
UR  - https://hdl.handle.net/21.15107/rcub_dais_13995
ER  - 

@inbook{
author = "Djurić Milovanović, Aleksandra",
year = "2022",
abstract = "This chapter explores the possibility of using secret police archives as a source for scholarly research on religious minorities in the former Yugoslavia. Unlike in other Eastern European countries, access to the secret police archives in the former Yugoslavia is still very limited: a public debate on openness is ongoing and thus far has been inconclusive. The fall of communism and the break-up of Yugoslavia presented new opportunities for research into religions. However, the available studies on the Yugoslavian religious landscape rarely cover issues related to religious minorities and state authorities. Being mostly of so-called neo-Protestant origin and less numerous than other confessional groups (Orthodox Christians, Catholics and Muslims), religious minorities have not been the main focus of scholarly research until recently. Based on archival and ethnographic research conducted in Serbia from 2009 onwards, I argue that the study of religious minorities represents a valuable lens through which to analyze relations between the state and religious groups during the communist period. This is especially true with regards to the pacifist Nazarenes and Seventh Day Adventists, who were strictly controlled by the state because of their international and transnational networks and missionary work. This chapter addresses the opportunities for archival research in the former Yugoslav Republics and the accessibility of state security archives and the holdings of other institutions (the Ministry of the Interior, the police, the judiciary/Ministry of Justice, and the Federal Commission for Religious Affairs).",
publisher = "London : Routledge, Taylor and Francis Group, New York : Routledge, Taylor and Francis Group",
journal = "The Secret Police and the Religious Underground in Communist and Post-Communist Eastern Europe",
booktitle = "The Possibility of Researching of Religious Minorities in the Secret Police Archives of the Former Yugoslavia",
pages = "289-301",
doi = "10.4324/9780429331466",
url = "https://hdl.handle.net/21.15107/rcub_dais_13995"
}

Djurić Milovanović, A.. (2022). The Possibility of Researching of Religious Minorities in the Secret Police Archives of the Former Yugoslavia. in The Secret Police and the Religious Underground in Communist and Post-Communist Eastern Europe
London : Routledge, Taylor and Francis Group., 289-301.
https://doi.org/10.4324/9780429331466
https://hdl.handle.net/21.15107/rcub_dais_13995

Djurić Milovanović A. The Possibility of Researching of Religious Minorities in the Secret Police Archives of the Former Yugoslavia. in The Secret Police and the Religious Underground in Communist and Post-Communist Eastern Europe. 2022;:289-301.
doi:10.4324/9780429331466
https://hdl.handle.net/21.15107/rcub_dais_13995 .

Djurić Milovanović, Aleksandra, "The Possibility of Researching of Religious Minorities in the Secret Police Archives of the Former Yugoslavia" in The Secret Police and the Religious Underground in Communist and Post-Communist Eastern Europe (2022):289-301,
https://doi.org/10.4324/9780429331466 .,
https://hdl.handle.net/21.15107/rcub_dais_13995 .

TY  - CHAP
AU  - Djurić Milovanović, Aleksandra
AU  - Veković, Marko
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/13814
AB  - The forced displacement of people was one of the most significant social consequences of the wars (1991-1995) which followed the dissolution of communist Yugoslavia. The Federal Republic of Yugoslavia, and particularly Serbia, has been widely affected by this process. Studies show that over 650,000 people (mostly from Bosnia and Herzegovina and Croatia) were forcibly displaced to Serbia. This chapter explores how the state and different religious communities responded to the forced displacement of populations in Serbia (1991-1996). It focuses on the responses of the state, through the work of the Commissariat for Refugees, as well as case studies of three faith-based humanitarian organisations, namely Philanthropy, Adventist Development Relief Agency (ADRA), and Bread of Life. The research methods used for the purposes of this chapter include content analysis and a series of semi-structured interviews. The chapter concludes that the Serbian state failed to recognise the potential of faith humanitarian organisations, even though these organisations were key actors in helping the population in need.
PB  - Amsterdam : Amsterdam University Press
T2  - Religion and Forced Displacement in Eastern Europe, the Caucasus and Central Asia
T1  - State, Religion and Refugees in Serbia: Responses of Faith-based organisations 1991-1996
SP  - 85
EP  - 108
DO  - 10.5117/9789463727556
UR  - https://hdl.handle.net/21.15107/rcub_dais_13814
ER  - 

@inbook{
author = "Djurić Milovanović, Aleksandra and Veković, Marko",
year = "2022",
abstract = "The forced displacement of people was one of the most significant social consequences of the wars (1991-1995) which followed the dissolution of communist Yugoslavia. The Federal Republic of Yugoslavia, and particularly Serbia, has been widely affected by this process. Studies show that over 650,000 people (mostly from Bosnia and Herzegovina and Croatia) were forcibly displaced to Serbia. This chapter explores how the state and different religious communities responded to the forced displacement of populations in Serbia (1991-1996). It focuses on the responses of the state, through the work of the Commissariat for Refugees, as well as case studies of three faith-based humanitarian organisations, namely Philanthropy, Adventist Development Relief Agency (ADRA), and Bread of Life. The research methods used for the purposes of this chapter include content analysis and a series of semi-structured interviews. The chapter concludes that the Serbian state failed to recognise the potential of faith humanitarian organisations, even though these organisations were key actors in helping the population in need.",
publisher = "Amsterdam : Amsterdam University Press",
journal = "Religion and Forced Displacement in Eastern Europe, the Caucasus and Central Asia",
booktitle = "State, Religion and Refugees in Serbia: Responses of Faith-based organisations 1991-1996",
pages = "85-108",
doi = "10.5117/9789463727556",
url = "https://hdl.handle.net/21.15107/rcub_dais_13814"
}

Djurić Milovanović, A.,& Veković, M.. (2022). State, Religion and Refugees in Serbia: Responses of Faith-based organisations 1991-1996. in Religion and Forced Displacement in Eastern Europe, the Caucasus and Central Asia
Amsterdam : Amsterdam University Press., 85-108.
https://doi.org/10.5117/9789463727556
https://hdl.handle.net/21.15107/rcub_dais_13814

Djurić Milovanović A, Veković M. State, Religion and Refugees in Serbia: Responses of Faith-based organisations 1991-1996. in Religion and Forced Displacement in Eastern Europe, the Caucasus and Central Asia. 2022;:85-108.
doi:10.5117/9789463727556
https://hdl.handle.net/21.15107/rcub_dais_13814 .

Djurić Milovanović, Aleksandra, Veković, Marko, "State, Religion and Refugees in Serbia: Responses of Faith-based organisations 1991-1996" in Religion and Forced Displacement in Eastern Europe, the Caucasus and Central Asia (2022):85-108,
https://doi.org/10.5117/9789463727556 .,
https://hdl.handle.net/21.15107/rcub_dais_13814 .

TY  - JOUR
AU  - Djuric Milovanovic, Aleksandra
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/13265
AB  - En este artículo, se presenta por primera vez una investigación académica sobre las minorías religiosas en la antigua Yugoslavia basada en los archivos de la policía secreta. Al contrario que en otros  países de Europa del Este, el acceso a los archivos de la policía secreta en la antigua Yugoslavia sigue siendo muy limitado. Basándome investigación etnográfca y de archivo realizada en Serbia, argumento que las minorías religiosas constituyen un gran objeto de estudio para analizar las relaciones entre el estado y los grupos religiosos durante el período comunista. Este es especialmente el caso de los nazarenos pacifstas y los adventistas del séptimo día, debido a su trabajo misionero y sus redes internacionales y transnacionales. Este artículo propone el uso de archivos privados para contrarrestar el limitado acceso a archivos estatales
AB  - This paper presents the first attempt to review the possibility of using secret police archives as
a source for scholarly research on religious minorities in the former Yugoslavia. Unlike in other Eastern European countries, access to the secret police archives in former Yugoslavia is still very limited. Based on archival and ethnographic research conducted in Serbia, I argue that religious minorities represent a valuable resource for analysing relations between the state and religious groups during the communist period. This is especially true with regards to the pacifist Nazarenes and Seventh Day Adventists, because of their international and transnational networks and missionary work. This paper will address the possibilities of using private archives as a possible way in overcoming limited access to some of the state archival sources
PB  - Madrid : Editorial de la Universidad Complutense
T2  - Cuadernos de historia contemporánea
T1  - Minorías religiosas y política estatal en la Yugoslavia comunista: hacia metodologías alternativas de investigación
SP  - 97
EP  - 109
VL  - 44
UR  - https://hdl.handle.net/21.15107/rcub_dais_13265
ER  - 

@article{
author = "Djuric Milovanovic, Aleksandra",
year = "2022",
abstract = "En este artículo, se presenta por primera vez una investigación académica sobre las minorías religiosas en la antigua Yugoslavia basada en los archivos de la policía secreta. Al contrario que en otros  países de Europa del Este, el acceso a los archivos de la policía secreta en la antigua Yugoslavia sigue siendo muy limitado. Basándome investigación etnográfca y de archivo realizada en Serbia, argumento que las minorías religiosas constituyen un gran objeto de estudio para analizar las relaciones entre el estado y los grupos religiosos durante el período comunista. Este es especialmente el caso de los nazarenos pacifstas y los adventistas del séptimo día, debido a su trabajo misionero y sus redes internacionales y transnacionales. Este artículo propone el uso de archivos privados para contrarrestar el limitado acceso a archivos estatales, This paper presents the first attempt to review the possibility of using secret police archives as
a source for scholarly research on religious minorities in the former Yugoslavia. Unlike in other Eastern European countries, access to the secret police archives in former Yugoslavia is still very limited. Based on archival and ethnographic research conducted in Serbia, I argue that religious minorities represent a valuable resource for analysing relations between the state and religious groups during the communist period. This is especially true with regards to the pacifist Nazarenes and Seventh Day Adventists, because of their international and transnational networks and missionary work. This paper will address the possibilities of using private archives as a possible way in overcoming limited access to some of the state archival sources",
publisher = "Madrid : Editorial de la Universidad Complutense",
journal = "Cuadernos de historia contemporánea",
title = "Minorías religiosas y política estatal en la Yugoslavia comunista: hacia metodologías alternativas de investigación",
pages = "97-109",
volume = "44",
url = "https://hdl.handle.net/21.15107/rcub_dais_13265"
}

Djuric Milovanovic, A.. (2022). Minorías religiosas y política estatal en la Yugoslavia comunista: hacia metodologías alternativas de investigación. in Cuadernos de historia contemporánea
Madrid : Editorial de la Universidad Complutense., 44, 97-109.
https://hdl.handle.net/21.15107/rcub_dais_13265

Djuric Milovanovic A. Minorías religiosas y política estatal en la Yugoslavia comunista: hacia metodologías alternativas de investigación. in Cuadernos de historia contemporánea. 2022;44:97-109.
https://hdl.handle.net/21.15107/rcub_dais_13265 .

Djuric Milovanovic, Aleksandra, "Minorías religiosas y política estatal en la Yugoslavia comunista: hacia metodologías alternativas de investigación" in Cuadernos de historia contemporánea, 44 (2022):97-109,
https://hdl.handle.net/21.15107/rcub_dais_13265 .

TY  - JOUR
AU  - Đurić Milovanović, Aleksandra
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/13459
AB  - The paper explores the ways religious grassroots actors in the borderlands contribute to the new understanding of cross border regions and religious groups in the space between the Serbian and Romanian Banat from the perspective of the anthropology of borders. The border region included in this paper was the place of interreligious and interethnic encounter, where religions and languages mixed and there was a continuous interaction between Orthodox Christians, Catholics and Protestants. By studying the region that had strong cultural, historical and religious connections, the aim is to provide new insights on the borders and religious groups that are understudied. This article explores the “liminal” character of religious identities, development of renewal movements and crossing symbolic boundaries with the examples of the “home-grown” religious movement of the Lord's Army (Rom. Oastea Domnului) emerged in the first decades of the 20th century.
PB  - Belgrade : Institute for Balkan Studies SASA
T2  - Balcanica: annual of the Institute for Balkan Studies
T1  - “Hidden Religious Landscapes”: Religious Minorities and Religious Renewal Movements in the Borderlands of the Serbian and Romanian Banat
SP  - 193
EP  - 212
VL  - 52
DO  - 10.2298/BALC2152193D
UR  - https://hdl.handle.net/21.15107/rcub_dais_13459
ER  - 

@article{
author = "Đurić Milovanović, Aleksandra",
year = "2021",
abstract = "The paper explores the ways religious grassroots actors in the borderlands contribute to the new understanding of cross border regions and religious groups in the space between the Serbian and Romanian Banat from the perspective of the anthropology of borders. The border region included in this paper was the place of interreligious and interethnic encounter, where religions and languages mixed and there was a continuous interaction between Orthodox Christians, Catholics and Protestants. By studying the region that had strong cultural, historical and religious connections, the aim is to provide new insights on the borders and religious groups that are understudied. This article explores the “liminal” character of religious identities, development of renewal movements and crossing symbolic boundaries with the examples of the “home-grown” religious movement of the Lord's Army (Rom. Oastea Domnului) emerged in the first decades of the 20th century.",
publisher = "Belgrade : Institute for Balkan Studies SASA",
journal = "Balcanica: annual of the Institute for Balkan Studies",
title = "“Hidden Religious Landscapes”: Religious Minorities and Religious Renewal Movements in the Borderlands of the Serbian and Romanian Banat",
pages = "193-212",
volume = "52",
doi = "10.2298/BALC2152193D",
url = "https://hdl.handle.net/21.15107/rcub_dais_13459"
}

Đurić Milovanović, A.. (2021). “Hidden Religious Landscapes”: Religious Minorities and Religious Renewal Movements in the Borderlands of the Serbian and Romanian Banat. in Balcanica: annual of the Institute for Balkan Studies
Belgrade : Institute for Balkan Studies SASA., 52, 193-212.
https://doi.org/10.2298/BALC2152193D
https://hdl.handle.net/21.15107/rcub_dais_13459

Đurić Milovanović A. “Hidden Religious Landscapes”: Religious Minorities and Religious Renewal Movements in the Borderlands of the Serbian and Romanian Banat. in Balcanica: annual of the Institute for Balkan Studies. 2021;52:193-212.
doi:10.2298/BALC2152193D
https://hdl.handle.net/21.15107/rcub_dais_13459 .

Đurić Milovanović, Aleksandra, "“Hidden Religious Landscapes”: Religious Minorities and Religious Renewal Movements in the Borderlands of the Serbian and Romanian Banat" in Balcanica: annual of the Institute for Balkan Studies, 52 (2021):193-212,
https://doi.org/10.2298/BALC2152193D .,
https://hdl.handle.net/21.15107/rcub_dais_13459 .

TY  - CONF
AU  - Djurić Milovanović, Aleksandra
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/15668
AB  - In contemporary society, in the processes of globalization and the creation of reterritorialized religious communities, religious pluralism represents a great challenge not only for nation states but also for religious communities themselves. The connection between globalization and new religions refers primarily to the rise of new religions from the local context and the spread of new religions in different parts of the world. Also, the impact of globalization on religious change and the creation of new identities poses a challenge to existing religion-nation-state relations. One of the aims of this paper is to show how globalization affects new religious communities in the area of multicultural and multi-confessional Vojvodina, with special emphasis on neo-Protestant communities (Nazarene, Baptist, Pentecostal, Adventist and Jehovah's Witness communities). Special emphasis is on the Romanian neo-Protestant communities, both because of their number in Vojvodina, and because of the large number of missionaries from Romania and the strong support from the Romanian diaspora. It is through the network of support and cooperation that neo-Protestant communities are intensively developing, and the borders of nation-states no longer represent the border between internal and external relations and connections, between "us" and "them". The presence of missionaries, internet and television sermons, literature translated into different languages, creates “erosion of borders”, caused by communication explosion, followed
by deterritorialization of social events (rising from the local context) leading to a different type of relationship between religious communities, nation-states and the creation of a different type of their interdependence.
PB  - București : Editura Etnologică
C3  - Istorie, cultură, identitate
T1  - Noile religii și globalizarea. Studiu de caz al românilor neoprotestanți din Voivodina
SP  - 153
EP  - 173
UR  - https://hdl.handle.net/21.15107/rcub_dais_15668
ER  - 

@conference{
author = "Djurić Milovanović, Aleksandra",
year = "2020",
abstract = "In contemporary society, in the processes of globalization and the creation of reterritorialized religious communities, religious pluralism represents a great challenge not only for nation states but also for religious communities themselves. The connection between globalization and new religions refers primarily to the rise of new religions from the local context and the spread of new religions in different parts of the world. Also, the impact of globalization on religious change and the creation of new identities poses a challenge to existing religion-nation-state relations. One of the aims of this paper is to show how globalization affects new religious communities in the area of multicultural and multi-confessional Vojvodina, with special emphasis on neo-Protestant communities (Nazarene, Baptist, Pentecostal, Adventist and Jehovah's Witness communities). Special emphasis is on the Romanian neo-Protestant communities, both because of their number in Vojvodina, and because of the large number of missionaries from Romania and the strong support from the Romanian diaspora. It is through the network of support and cooperation that neo-Protestant communities are intensively developing, and the borders of nation-states no longer represent the border between internal and external relations and connections, between "us" and "them". The presence of missionaries, internet and television sermons, literature translated into different languages, creates “erosion of borders”, caused by communication explosion, followed
by deterritorialization of social events (rising from the local context) leading to a different type of relationship between religious communities, nation-states and the creation of a different type of their interdependence.",
publisher = "București : Editura Etnologică",
journal = "Istorie, cultură, identitate",
title = "Noile religii și globalizarea. Studiu de caz al românilor neoprotestanți din Voivodina",
pages = "153-173",
url = "https://hdl.handle.net/21.15107/rcub_dais_15668"
}

Djurić Milovanović, A.. (2020). Noile religii și globalizarea. Studiu de caz al românilor neoprotestanți din Voivodina. in Istorie, cultură, identitate
București : Editura Etnologică., 153-173.
https://hdl.handle.net/21.15107/rcub_dais_15668

Djurić Milovanović A. Noile religii și globalizarea. Studiu de caz al românilor neoprotestanți din Voivodina. in Istorie, cultură, identitate. 2020;:153-173.
https://hdl.handle.net/21.15107/rcub_dais_15668 .

Djurić Milovanović, Aleksandra, "Noile religii și globalizarea. Studiu de caz al românilor neoprotestanți din Voivodina" in Istorie, cultură, identitate (2020):153-173,
https://hdl.handle.net/21.15107/rcub_dais_15668 .

TY  - CHAP
AU  - Djurić Milovanović, Aleksandra
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/13951
AB  - Research on different religious experiences of immigrants provides an insight into how faith is embodied, lived, and carried across borders, where it may be renegotiated and transformed. In this paper, based on the case study of the community of Nazarene immigrants in the USA, I have introduced the concept of renewal  in order to indicate the dynamic of change within this minority religious community. Therefore, the paper represents the initial step in contextualizing the role of migration, dislocation, and change and the correlation of migration and community transformation in the new environment. During the Second World War and the communist era in the countries of South-eastern Europe, many Nazarene believers were strongly persecuted and imprisoned due to their pacifist stance and refusal to take an oath or to vote. Even though their number weakened in the second half of the XX century, the community exists in Serbia, Hungary, Romania, and Croatia. The presented case study is a small contribution that could bring a better understanding of how migration can have an important role in the transformation and later on the renewal of one religious minority community from South-eastern Europe. Seeking a ‘free society’ to escape religious and political oppression, the Nazarenes from Yugoslavia left church buildings, land, and even family members. Migration and escape could  be seen as a survival strategy of one alternative religious community in the years of communist rule in Yugoslavia.
PB  - Brǎila : Editura Istros a Muzeului Brǎilei "Carol I"
T2  - Minorités religieuses dans le Sud-Est européen: Actes de la session organisée dans le cadre du XII e  Congrès international d’études sud-est européennes (Bucarest, 2-6 septembre 2019)
T1  - From Southeast European Nazarenes to the Apostolic Christian Church in North America: Migration and Transformation of one Christian Renewal Movement
SP  - 69
EP  - 79
UR  - https://hdl.handle.net/21.15107/rcub_dais_13951
ER  - 

@inbook{
author = "Djurić Milovanović, Aleksandra",
year = "2020",
abstract = "Research on different religious experiences of immigrants provides an insight into how faith is embodied, lived, and carried across borders, where it may be renegotiated and transformed. In this paper, based on the case study of the community of Nazarene immigrants in the USA, I have introduced the concept of renewal  in order to indicate the dynamic of change within this minority religious community. Therefore, the paper represents the initial step in contextualizing the role of migration, dislocation, and change and the correlation of migration and community transformation in the new environment. During the Second World War and the communist era in the countries of South-eastern Europe, many Nazarene believers were strongly persecuted and imprisoned due to their pacifist stance and refusal to take an oath or to vote. Even though their number weakened in the second half of the XX century, the community exists in Serbia, Hungary, Romania, and Croatia. The presented case study is a small contribution that could bring a better understanding of how migration can have an important role in the transformation and later on the renewal of one religious minority community from South-eastern Europe. Seeking a ‘free society’ to escape religious and political oppression, the Nazarenes from Yugoslavia left church buildings, land, and even family members. Migration and escape could  be seen as a survival strategy of one alternative religious community in the years of communist rule in Yugoslavia.",
publisher = "Brǎila : Editura Istros a Muzeului Brǎilei "Carol I"",
journal = "Minorités religieuses dans le Sud-Est européen: Actes de la session organisée dans le cadre du XII e  Congrès international d’études sud-est européennes (Bucarest, 2-6 septembre 2019)",
booktitle = "From Southeast European Nazarenes to the Apostolic Christian Church in North America: Migration and Transformation of one Christian Renewal Movement",
pages = "69-79",
url = "https://hdl.handle.net/21.15107/rcub_dais_13951"
}

Djurić Milovanović, A.. (2020). From Southeast European Nazarenes to the Apostolic Christian Church in North America: Migration and Transformation of one Christian Renewal Movement. in Minorités religieuses dans le Sud-Est européen: Actes de la session organisée dans le cadre du XII e  Congrès international d’études sud-est européennes (Bucarest, 2-6 septembre 2019)
Brǎila : Editura Istros a Muzeului Brǎilei "Carol I"., 69-79.
https://hdl.handle.net/21.15107/rcub_dais_13951

Djurić Milovanović A. From Southeast European Nazarenes to the Apostolic Christian Church in North America: Migration and Transformation of one Christian Renewal Movement. in Minorités religieuses dans le Sud-Est européen: Actes de la session organisée dans le cadre du XII e  Congrès international d’études sud-est européennes (Bucarest, 2-6 septembre 2019). 2020;:69-79.
https://hdl.handle.net/21.15107/rcub_dais_13951 .

Djurić Milovanović, Aleksandra, "From Southeast European Nazarenes to the Apostolic Christian Church in North America: Migration and Transformation of one Christian Renewal Movement" in Minorités religieuses dans le Sud-Est européen: Actes de la session organisée dans le cadre du XII e  Congrès international d’études sud-est européennes (Bucarest, 2-6 septembre 2019) (2020):69-79,
https://hdl.handle.net/21.15107/rcub_dais_13951 .

TY  - BOOK
AU  - Djurić Milovanović, Aleksandra
AU  - Alabbadi, Anas
AU  - Abu-Nimer, Mohammed
AU  - Nelson, Renata
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/13817
AB  - Religious agencies and policymakers are focusing on how to engage 
constructively with each other and be more effective in responding to the 
pandemic. Interreligious dialogue work has become a tool of increasing 
importance in developing intercommunity trust, relations and cooperation 
in numerous sectors, such as development, environmental protection and 
peacebuilding. It is integral to much interfaith work in general. In fragile 
contexts, particularly those currently experiencing conflict or dealing with the 
legacy of a conflict, interreligious dialogue has served to bridge communities 
and alleviate tensions.
PB  - Vienna : The International Dialogue Centre (KAICIID)
T1  - Interfaith Dialogue In Action: A Guide for Dealing with COVID-19
UR  - https://hdl.handle.net/21.15107/rcub_dais_13817
ER  - 

@book{
author = "Djurić Milovanović, Aleksandra and Alabbadi, Anas and Abu-Nimer, Mohammed and Nelson, Renata",
year = "2020",
abstract = "Religious agencies and policymakers are focusing on how to engage 
constructively with each other and be more effective in responding to the 
pandemic. Interreligious dialogue work has become a tool of increasing 
importance in developing intercommunity trust, relations and cooperation 
in numerous sectors, such as development, environmental protection and 
peacebuilding. It is integral to much interfaith work in general. In fragile 
contexts, particularly those currently experiencing conflict or dealing with the 
legacy of a conflict, interreligious dialogue has served to bridge communities 
and alleviate tensions.",
publisher = "Vienna : The International Dialogue Centre (KAICIID)",
title = "Interfaith Dialogue In Action: A Guide for Dealing with COVID-19",
url = "https://hdl.handle.net/21.15107/rcub_dais_13817"
}

Djurić Milovanović, A., Alabbadi, A., Abu-Nimer, M.,& Nelson, R.. (2020). Interfaith Dialogue In Action: A Guide for Dealing with COVID-19. 
Vienna : The International Dialogue Centre (KAICIID)..
https://hdl.handle.net/21.15107/rcub_dais_13817

Djurić Milovanović A, Alabbadi A, Abu-Nimer M, Nelson R. Interfaith Dialogue In Action: A Guide for Dealing with COVID-19. 2020;.
https://hdl.handle.net/21.15107/rcub_dais_13817 .

Djurić Milovanović, Aleksandra, Alabbadi, Anas, Abu-Nimer, Mohammed, Nelson, Renata, "Interfaith Dialogue In Action: A Guide for Dealing with COVID-19" (2020),
https://hdl.handle.net/21.15107/rcub_dais_13817 .

TY  - CONF
AU  - Đurić Milovanović, Aleksandra
AU  - Măran, Mircea
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/14960
AB  - The Orthodox renewal movements represent an important part of the history of the Orthodox churches in Eastern and Southeastern Europe during the 20th century. Renewal movements also had an impact on the Romanian Orthodox Church in the Yugoslav Banat, with the first communities of the Lord’s Army movement founded in the second half of the twentieth century. The first local organizations were established in Uzdin, Straja, Sân Mihai and Doloave, and during the ’30 in almost all the Romanian Orthodox parishes in inter-war Yugoslavia. The renewal movements contributed to the significant changes of the orthodoxy, both Romanian and Serbian Orthodox Church. Collaboration between Romanian – Lord’s Army and Serbian God’s Worshippers movement existed which was an important factor for the interconfessional relations in the Banat during the interwar period.
PB  - Fabriano : Montefano
PB  - Caransebe ş  : Editura Episcopiei Caransebe ş ului
C3  - Comuniune ş i comunit  ăţ  i : jertf  ă , slujire, spiritualitate : lucr ă rileSimpozionului interna ţ  ional „Comuniune ş i comunit  ăţ  i - jertf  ă ,slujire,spiritualitate” : Caransebe ş  6-7 mai 2019
T1  - Începuturile mișcării Oastea Domnului în Banatul sârbesc
T1  - The Beginings of the Lord's Army Movement in the Serbian Ban
SP  - 531
EP  - 542
UR  - https://hdl.handle.net/21.15107/rcub_dais_14960
ER  - 

@conference{
author = "Đurić Milovanović, Aleksandra and Măran, Mircea",
year = "2020",
abstract = "The Orthodox renewal movements represent an important part of the history of the Orthodox churches in Eastern and Southeastern Europe during the 20th century. Renewal movements also had an impact on the Romanian Orthodox Church in the Yugoslav Banat, with the first communities of the Lord’s Army movement founded in the second half of the twentieth century. The first local organizations were established in Uzdin, Straja, Sân Mihai and Doloave, and during the ’30 in almost all the Romanian Orthodox parishes in inter-war Yugoslavia. The renewal movements contributed to the significant changes of the orthodoxy, both Romanian and Serbian Orthodox Church. Collaboration between Romanian – Lord’s Army and Serbian God’s Worshippers movement existed which was an important factor for the interconfessional relations in the Banat during the interwar period.",
publisher = "Fabriano : Montefano, Caransebe ş  : Editura Episcopiei Caransebe ş ului",
journal = "Comuniune ş i comunit  ăţ  i : jertf  ă , slujire, spiritualitate : lucr ă rileSimpozionului interna ţ  ional „Comuniune ş i comunit  ăţ  i - jertf  ă ,slujire,spiritualitate” : Caransebe ş  6-7 mai 2019",
title = "Începuturile mișcării Oastea Domnului în Banatul sârbesc, The Beginings of the Lord's Army Movement in the Serbian Ban",
pages = "531-542",
url = "https://hdl.handle.net/21.15107/rcub_dais_14960"
}

Đurić Milovanović, A.,& Măran, M.. (2020). Începuturile mișcării Oastea Domnului în Banatul sârbesc. in Comuniune ş i comunit  ăţ  i : jertf  ă , slujire, spiritualitate : lucr ă rileSimpozionului interna ţ  ional „Comuniune ş i comunit  ăţ  i - jertf  ă ,slujire,spiritualitate” : Caransebe ş  6-7 mai 2019
Fabriano : Montefano., 531-542.
https://hdl.handle.net/21.15107/rcub_dais_14960

Đurić Milovanović A, Măran M. Începuturile mișcării Oastea Domnului în Banatul sârbesc. in Comuniune ş i comunit  ăţ  i : jertf  ă , slujire, spiritualitate : lucr ă rileSimpozionului interna ţ  ional „Comuniune ş i comunit  ăţ  i - jertf  ă ,slujire,spiritualitate” : Caransebe ş  6-7 mai 2019. 2020;:531-542.
https://hdl.handle.net/21.15107/rcub_dais_14960 .

Đurić Milovanović, Aleksandra, Măran, Mircea, "Începuturile mișcării Oastea Domnului în Banatul sârbesc" in Comuniune ş i comunit  ăţ  i : jertf  ă , slujire, spiritualitate : lucr ă rileSimpozionului interna ţ  ional „Comuniune ş i comunit  ăţ  i - jertf  ă ,slujire,spiritualitate” : Caransebe ş  6-7 mai 2019 (2020):531-542,
https://hdl.handle.net/21.15107/rcub_dais_14960 .

TY  - JOUR
AU  - Đurić Milovanović, Aleksandra
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/8204
AB  - In this paper, my case study highlights Romanian neo-Protestant migrants from Serbia who either returned to their “home country,” or work on different missionary activities among their co-ethnics after the fall of communism. To a large degree, members of the Romanian minority in Serbia belong to the Romanian Orthodox Church, which is the dominant confession, then a smaller number to the Romanian Greek-Catholic church and various neo-Protestant communities, such as the Nazarene, the Adventist, the Baptist, and the Pentecostal community. Starting from the hypothesis that the conversion of the Romanians in Serbia to neo-Protestantism is closely related to issues of migration, whether the conversion occurred while living abroad or they were, for religious reasons, forced to leave the country, the focus of this paper is transformation of social relations among converted Romanians and their co-ethnics. Based on the results from ethnographic research conducted in Serbia in 2014–2015, I will focus on how migrants perceive themselves and their co-ethnic attitudes towards them. Becoming a part of transnational religious community and emphasizing supra-nationality, the Romanian neo-Protestants perceive themselves as a part of “worldwide brotherhood,” adopting some new forms of collective identity while distancing themselves from the Romanian Orthodox tradition. Thus, religious otherness raises questions of the attitude of the Romanian local community towards the Romanian neo-Protestant migrants and their new religious, cultural, and social practices.
PB  - Newberg : George Fox University
T2  - Occasional Papers on Religion in Eastern Europe
T1  - “Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina
SP  - 30
EP  - 47
VL  - 40
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_dais_8204
ER  - 

@article{
author = "Đurić Milovanović, Aleksandra",
year = "2020",
abstract = "In this paper, my case study highlights Romanian neo-Protestant migrants from Serbia who either returned to their “home country,” or work on different missionary activities among their co-ethnics after the fall of communism. To a large degree, members of the Romanian minority in Serbia belong to the Romanian Orthodox Church, which is the dominant confession, then a smaller number to the Romanian Greek-Catholic church and various neo-Protestant communities, such as the Nazarene, the Adventist, the Baptist, and the Pentecostal community. Starting from the hypothesis that the conversion of the Romanians in Serbia to neo-Protestantism is closely related to issues of migration, whether the conversion occurred while living abroad or they were, for religious reasons, forced to leave the country, the focus of this paper is transformation of social relations among converted Romanians and their co-ethnics. Based on the results from ethnographic research conducted in Serbia in 2014–2015, I will focus on how migrants perceive themselves and their co-ethnic attitudes towards them. Becoming a part of transnational religious community and emphasizing supra-nationality, the Romanian neo-Protestants perceive themselves as a part of “worldwide brotherhood,” adopting some new forms of collective identity while distancing themselves from the Romanian Orthodox tradition. Thus, religious otherness raises questions of the attitude of the Romanian local community towards the Romanian neo-Protestant migrants and their new religious, cultural, and social practices.",
publisher = "Newberg : George Fox University",
journal = "Occasional Papers on Religion in Eastern Europe",
title = "“Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina",
pages = "30-47",
volume = "40",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_dais_8204"
}

Đurić Milovanović, A.. (2020). “Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina. in Occasional Papers on Religion in Eastern Europe
Newberg : George Fox University., 40(2), 30-47.
https://hdl.handle.net/21.15107/rcub_dais_8204

Đurić Milovanović A. “Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina. in Occasional Papers on Religion in Eastern Europe. 2020;40(2):30-47.
https://hdl.handle.net/21.15107/rcub_dais_8204 .

Đurić Milovanović, Aleksandra, "“Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina" in Occasional Papers on Religion in Eastern Europe, 40, no. 2 (2020):30-47,
https://hdl.handle.net/21.15107/rcub_dais_8204 .

TY  - BOOK
AU  - Djurić Milovanović, Aleksandra
AU  - Măran, Mircea
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/12686
AB  - Istoria românilor din afara granițelor actualei Românii a
constituit o preocupare constantă în rândul istoricilor din țară
și nu numai. Fie că vorbim despre abordări care au reconstituit
istoria devenirii acestor comunități de-a lungul timpului, fie că
avem în vedere lucrările care au vizat activitatea unor instituții
sau personalități, lista bibliografică este una impresionantă. Și
totuși, în legătură cu trecutul românilor din Serbia de astăzi au
mai rămas pete albe care reclamă noi cercetări istorice. Meritul
lucrării redactate de către Aleksandra Đurić-Milovanović și
Mircea Măran, Biserica Ortodoxă Română din Banatul Iugoslav
în perioada interbelică (1918-1941) este unul evident, se
acoperă în mod profesionist de către cei doi autori, care sunt
binecunoscuți în istoriografiile nu doar din România și Serbia,
ci și în alte spații culturale europene prin contribuțiile lor
anterioare, unele apărute la edituri de prestigiu din Europa, un
segment important din istoria românilor din Banatul sârbesc.
AB  - Kao pravoslavni vernici, Rumuni u Banatu su se tokom
XVIII veka i u prvih šest decenija XIX veka nalazili pod
crkvenom jurisdikcijom Karlovačke mitropolije. Prvi odlučniji
pokušaji izdvajanja Rumuna iz sastava srpske pravoslavne
crkvene organizacije zabeleženi su u prvoj polovini XIX veka,
a dobili su zreliju formu u revolucionarnim događajima 1848-
49. U parohijama u kojima je živelo rumunsko stanovništvo
liturgija se odvijala na maternjem jeziku vernika, dok se u
mešovitim naseljima, u zavisnosti od brojčanog odnosa između
rumunskog i srpskog stanovništva, ali i od konkretne situacije
u svakom mestu, alternativno koristio srpski i rumunski jezik
kako u liturgijama, tako i u administrativnim poslovima
PB  - Cluj-Napoca : Presa universitară clujeană
PB  - Caransebeş : Editura Episcopiei Caransebeşului
T1  - Biserica Ortodoxă Română din Banatul iugoslav în perioada interbelică : (1918-1941)
T1  - Rumunska pravoslavna crkva u jugoslovenskom Banatu u periodu između dva svetska rata 1918-1941
UR  - https://hdl.handle.net/21.15107/rcub_dais_12686
ER  - 

@book{
author = "Djurić Milovanović, Aleksandra and Măran, Mircea",
year = "2019",
abstract = "Istoria românilor din afara granițelor actualei Românii a
constituit o preocupare constantă în rândul istoricilor din țară
și nu numai. Fie că vorbim despre abordări care au reconstituit
istoria devenirii acestor comunități de-a lungul timpului, fie că
avem în vedere lucrările care au vizat activitatea unor instituții
sau personalități, lista bibliografică este una impresionantă. Și
totuși, în legătură cu trecutul românilor din Serbia de astăzi au
mai rămas pete albe care reclamă noi cercetări istorice. Meritul
lucrării redactate de către Aleksandra Đurić-Milovanović și
Mircea Măran, Biserica Ortodoxă Română din Banatul Iugoslav
în perioada interbelică (1918-1941) este unul evident, se
acoperă în mod profesionist de către cei doi autori, care sunt
binecunoscuți în istoriografiile nu doar din România și Serbia,
ci și în alte spații culturale europene prin contribuțiile lor
anterioare, unele apărute la edituri de prestigiu din Europa, un
segment important din istoria românilor din Banatul sârbesc., Kao pravoslavni vernici, Rumuni u Banatu su se tokom
XVIII veka i u prvih šest decenija XIX veka nalazili pod
crkvenom jurisdikcijom Karlovačke mitropolije. Prvi odlučniji
pokušaji izdvajanja Rumuna iz sastava srpske pravoslavne
crkvene organizacije zabeleženi su u prvoj polovini XIX veka,
a dobili su zreliju formu u revolucionarnim događajima 1848-
49. U parohijama u kojima je živelo rumunsko stanovništvo
liturgija se odvijala na maternjem jeziku vernika, dok se u
mešovitim naseljima, u zavisnosti od brojčanog odnosa između
rumunskog i srpskog stanovništva, ali i od konkretne situacije
u svakom mestu, alternativno koristio srpski i rumunski jezik
kako u liturgijama, tako i u administrativnim poslovima",
publisher = "Cluj-Napoca : Presa universitară clujeană, Caransebeş : Editura Episcopiei Caransebeşului",
title = "Biserica Ortodoxă Română din Banatul iugoslav în perioada interbelică : (1918-1941), Rumunska pravoslavna crkva u jugoslovenskom Banatu u periodu između dva svetska rata 1918-1941",
url = "https://hdl.handle.net/21.15107/rcub_dais_12686"
}

Djurić Milovanović, A.,& Măran, M.. (2019). Biserica Ortodoxă Română din Banatul iugoslav în perioada interbelică : (1918-1941). 
Cluj-Napoca : Presa universitară clujeană..
https://hdl.handle.net/21.15107/rcub_dais_12686

Djurić Milovanović A, Măran M. Biserica Ortodoxă Română din Banatul iugoslav în perioada interbelică : (1918-1941). 2019;.
https://hdl.handle.net/21.15107/rcub_dais_12686 .

Djurić Milovanović, Aleksandra, Măran, Mircea, "Biserica Ortodoxă Română din Banatul iugoslav în perioada interbelică : (1918-1941)" (2019),
https://hdl.handle.net/21.15107/rcub_dais_12686 .

TY  - JOUR
AU  - Стојић Митровић, Марта
AU  - Ђурић Миловановић, Александра
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/7969
AB  - У овом тексту изложићемо наративе представника верских хуманитарних организација које су активне при Српској православној цркви, Римокатоличкој цркви и Хришћанској адвентистичкој цркви. Наративи дају опис активности ових организација у вези са едукацијом миграната у Србији после 2016. године када – након затварања формализованог миграцијског коридора и секуритарног заокрета миграцијске политике – програми интеграције миграната добијају превагу над онима који се фокусирају на ургентни прихват. Грађа је добијена полуструктурираним интервјуима и биће подељена у два дела – активности верских хуманитарних организација у образовању деце основношколског узраста, као и активности верских хуманитарних организација у образовању средњошколаца и одраслих.
PB  - Београд : Етнографски институт САНУ
T2  - Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA
T1  - Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године
SP  - 573
EP  - 587
VL  - LXVII
DO  - 10.2298/GEI1903573S
UR  - https://hdl.handle.net/21.15107/rcub_dais_7969
ER  - 

@article{
author = "Стојић Митровић, Марта and Ђурић Миловановић, Александра",
year = "2019",
abstract = "У овом тексту изложићемо наративе представника верских хуманитарних организација које су активне при Српској православној цркви, Римокатоличкој цркви и Хришћанској адвентистичкој цркви. Наративи дају опис активности ових организација у вези са едукацијом миграната у Србији после 2016. године када – након затварања формализованог миграцијског коридора и секуритарног заокрета миграцијске политике – програми интеграције миграната добијају превагу над онима који се фокусирају на ургентни прихват. Грађа је добијена полуструктурираним интервјуима и биће подељена у два дела – активности верских хуманитарних организација у образовању деце основношколског узраста, као и активности верских хуманитарних организација у образовању средњошколаца и одраслих.",
publisher = "Београд : Етнографски институт САНУ",
journal = "Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA",
title = "Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године",
pages = "573-587",
volume = "LXVII",
doi = "10.2298/GEI1903573S",
url = "https://hdl.handle.net/21.15107/rcub_dais_7969"
}

Стојић Митровић, М.,& Ђурић Миловановић, А.. (2019). Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA
Београд : Етнографски институт САНУ., LXVII, 573-587.
https://doi.org/10.2298/GEI1903573S
https://hdl.handle.net/21.15107/rcub_dais_7969

Стојић Митровић М, Ђурић Миловановић А. Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA. 2019;LXVII:573-587.
doi:10.2298/GEI1903573S
https://hdl.handle.net/21.15107/rcub_dais_7969 .

Стојић Митровић, Марта, Ђурић Миловановић, Александра, "Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године" in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA, LXVII (2019):573-587,
https://doi.org/10.2298/GEI1903573S .,
https://hdl.handle.net/21.15107/rcub_dais_7969 .

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
AU  - Radić, Radmila
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/8154
AB  - Research on the position of women in the Eastern Orthodox churches is still scarce. Some recent studies show differences among the various Orthodox Churches in Eastern Europe regarding
women’s issues. The position of the women in the Serbian Orthodox Church (SOC) was addressed as late as in the 1990s, but this is still an insufficiently examined field. Eastern Orthodox theologians have rarely discussed the problem of the  position and role of women in the SOC. During the socialist era, they did not engage this topic, except in studies related to female monasticism. On the other hand, sociological and anthropological studies have only recently started to include the topic of women in religion and in the church in their research on religiosity in Serbia. However, serious empirical research is still insufficient.The aim of this contribution is to outline the position of women in Orthodox Christianity, to discuss the attitude of the SOC towards this issue and to summarize the changes related to it in the last 100 years
PB  - Newberg : George Fox University
T2  - Occasional Papers on Religion in Eastern Europe
T1  - Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation
SP  - 29
EP  - 39
VL  - 6
UR  - https://hdl.handle.net/21.15107/rcub_dais_8154
ER  - 

@article{
author = "Đurić-Milovanović, Aleksandra and Radić, Radmila",
year = "2019",
abstract = "Research on the position of women in the Eastern Orthodox churches is still scarce. Some recent studies show differences among the various Orthodox Churches in Eastern Europe regarding
women’s issues. The position of the women in the Serbian Orthodox Church (SOC) was addressed as late as in the 1990s, but this is still an insufficiently examined field. Eastern Orthodox theologians have rarely discussed the problem of the  position and role of women in the SOC. During the socialist era, they did not engage this topic, except in studies related to female monasticism. On the other hand, sociological and anthropological studies have only recently started to include the topic of women in religion and in the church in their research on religiosity in Serbia. However, serious empirical research is still insufficient.The aim of this contribution is to outline the position of women in Orthodox Christianity, to discuss the attitude of the SOC towards this issue and to summarize the changes related to it in the last 100 years",
publisher = "Newberg : George Fox University",
journal = "Occasional Papers on Religion in Eastern Europe",
title = "Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation",
pages = "29-39",
volume = "6",
url = "https://hdl.handle.net/21.15107/rcub_dais_8154"
}

Đurić-Milovanović, A.,& Radić, R.. (2019). Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation. in Occasional Papers on Religion in Eastern Europe
Newberg : George Fox University., 6, 29-39.
https://hdl.handle.net/21.15107/rcub_dais_8154

Đurić-Milovanović A, Radić R. Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation. in Occasional Papers on Religion in Eastern Europe. 2019;6:29-39.
https://hdl.handle.net/21.15107/rcub_dais_8154 .

Đurić-Milovanović, Aleksandra, Radić, Radmila, "Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation" in Occasional Papers on Religion in Eastern Europe, 6 (2019):29-39,
https://hdl.handle.net/21.15107/rcub_dais_8154 .

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2018
UR  - https://dais.sanu.ac.rs/123456789/5238
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p
SP  - 262
EP  - 264
VL  - 49
UR  - https://hdl.handle.net/21.15107/rcub_dais_5238
ER  - 

@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2018",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p",
pages = "262-264",
volume = "49",
url = "https://hdl.handle.net/21.15107/rcub_dais_5238"
}

Đurić-Milovanović, A.. (2018). Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts., 49, 262-264.
https://hdl.handle.net/21.15107/rcub_dais_5238

Đurić-Milovanović A. Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p. in Balcanica. 2018;49:262-264.
https://hdl.handle.net/21.15107/rcub_dais_5238 .

Đurić-Milovanović, Aleksandra, "Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p" in Balcanica, 49 (2018):262-264,
https://hdl.handle.net/21.15107/rcub_dais_5238 .

TY  - CONF
AU  - Đurić Milovanović, Aleksandra
AU  - Măran, Mircea
PY  - 2018
UR  - https://dais.sanu.ac.rs/123456789/14959
AB  - Over the last few years the study on religion of various ethnic groups in Banat has increasingly attracted the attention of ethnologists and anthropologists, as well as other related disciplines. Our research has included Romanians in Banat that belong to the Romanian Orthodox Church, Greek Catholic (Uniate) Church and neo-Protestant communities. In this paper we present the results of ethnographic field and archival research on religiosity of the Romanians in Banat, indicating a dynamic and diverse religious life within this ethnic group. Research in local parish archives brought a series of data from church history, primarily unpublished documents on the Romanian parishes within the diocese of Vršac before ecclesiastical division (1864) and during the church division, documents on the establishment of the Romanian Orthodox Metropolitanate (1865) and the Romanian diocese based in Caransebes and Arad. This research has included the topic of the Romanian Orthodox pilgrimages in Banat, between the two world wars and during the period of socialist Yugoslavia. In this paper we will analyze the phenomenon of Orthodox Christian renewal movement – the Lord’s Army (Rom. Oastea Domnului), which has been developed within the Romanian Orthodox Church in Banat at the time the largest expansion of neo-Protestant communities. Presenting the above-mentioned forms of religiosity of the Romanians, with short overview on their history and present state, we will emphasize the role of religion and the research of so called „alternative religious traditions “, as an important part of the intangible cultural heritage of this region.
PB  - Bucureşti : Editura Academiei Române
PB  - Timișoara : Editura David Press Print
C3  - Unitatea limbii și culturii române : lucrările prezentate la Congresul Internațional al Culturii Române : ediția I
T1  - Dinamismul vieţii religioase la românii Din Banatul sârbesc
UR  - https://hdl.handle.net/21.15107/rcub_dais_14959
ER  - 

@conference{
author = "Đurić Milovanović, Aleksandra and Măran, Mircea",
year = "2018",
abstract = "Over the last few years the study on religion of various ethnic groups in Banat has increasingly attracted the attention of ethnologists and anthropologists, as well as other related disciplines. Our research has included Romanians in Banat that belong to the Romanian Orthodox Church, Greek Catholic (Uniate) Church and neo-Protestant communities. In this paper we present the results of ethnographic field and archival research on religiosity of the Romanians in Banat, indicating a dynamic and diverse religious life within this ethnic group. Research in local parish archives brought a series of data from church history, primarily unpublished documents on the Romanian parishes within the diocese of Vršac before ecclesiastical division (1864) and during the church division, documents on the establishment of the Romanian Orthodox Metropolitanate (1865) and the Romanian diocese based in Caransebes and Arad. This research has included the topic of the Romanian Orthodox pilgrimages in Banat, between the two world wars and during the period of socialist Yugoslavia. In this paper we will analyze the phenomenon of Orthodox Christian renewal movement – the Lord’s Army (Rom. Oastea Domnului), which has been developed within the Romanian Orthodox Church in Banat at the time the largest expansion of neo-Protestant communities. Presenting the above-mentioned forms of religiosity of the Romanians, with short overview on their history and present state, we will emphasize the role of religion and the research of so called „alternative religious traditions “, as an important part of the intangible cultural heritage of this region.",
publisher = "Bucureşti : Editura Academiei Române, Timișoara : Editura David Press Print",
journal = "Unitatea limbii și culturii române : lucrările prezentate la Congresul Internațional al Culturii Române : ediția I",
title = "Dinamismul vieţii religioase la românii Din Banatul sârbesc",
url = "https://hdl.handle.net/21.15107/rcub_dais_14959"
}

Đurić Milovanović, A.,& Măran, M.. (2018). Dinamismul vieţii religioase la românii Din Banatul sârbesc. in Unitatea limbii și culturii române : lucrările prezentate la Congresul Internațional al Culturii Române : ediția I
Bucureşti : Editura Academiei Române..
https://hdl.handle.net/21.15107/rcub_dais_14959

Đurić Milovanović A, Măran M. Dinamismul vieţii religioase la românii Din Banatul sârbesc. in Unitatea limbii și culturii române : lucrările prezentate la Congresul Internațional al Culturii Române : ediția I. 2018;.
https://hdl.handle.net/21.15107/rcub_dais_14959 .

Đurić Milovanović, Aleksandra, Măran, Mircea, "Dinamismul vieţii religioase la românii Din Banatul sârbesc" in Unitatea limbii și culturii române : lucrările prezentate la Congresul Internațional al Culturii Române : ediția I (2018),
https://hdl.handle.net/21.15107/rcub_dais_14959 .

TY  - JOUR
AU  - Djurić-Milovanović, Aleksandra
PY  - 2018
UR  - https://dais.sanu.ac.rs/123456789/13816
AB  - The number of religious minorities from Central and Eastern Europe prone to migration to the 
English-speaking world increased considerably during the nineteenth and twentieth centuries. 
Among them were the Evangelical Baptists, or Neutäufer, founded by a former Reformed 
minister, Samuel Fröhlich, around 1830 in Switzerland. Reviving some of the old Mennonite 
principles, this newly emerging religious community was emphasizing nonresistance, a refusal of
taking oaths, the rejection of infant baptism, and separation from the world. Their expansion to 
Southeastern Europe in the late nineteenth century attracted new members from various ethnic 
groups. Because of state oppression and religious persecution, the Nazarenes from Yugoslavia 
started to immigrate to North America. There, they joined the Apostolic Christian Church, which 
was the official name of the Nazarene community in the United States and Canada. The material 
collected for this article is the result of empirical research conducted in Serbia and the United 
States on the history of the Nazarene migration to North America after the Second World War. 
The geographical focus of my research is the area of Akron and Mansfield, Ohio, which received 
the most Nazarene immigrants from Yugoslavia. Based on qualitative interviews with 
community members and archival research (Virginia Historical Society Archives), this paper 
addresses several questions: what the migration waves of the Nazarenes were, how the 
Nazarenes integrated into the new society, and how this religious community transformed in the 
English- speaking world.
PB  - Akron : Akron University
T2  - Journal of Amish and Plain Anabaptist Studies
T1  - “Our Faith Is Good, but Strict”: The Transformation of the Apostolic Christian Church-Nazarene in North America
SP  - 61
EP  - 72
VL  - 6
IS  - 1
UR  - https://hdl.handle.net/21.15107/rcub_dais_13816
ER  - 

@article{
author = "Djurić-Milovanović, Aleksandra",
year = "2018",
abstract = "The number of religious minorities from Central and Eastern Europe prone to migration to the 
English-speaking world increased considerably during the nineteenth and twentieth centuries. 
Among them were the Evangelical Baptists, or Neutäufer, founded by a former Reformed 
minister, Samuel Fröhlich, around 1830 in Switzerland. Reviving some of the old Mennonite 
principles, this newly emerging religious community was emphasizing nonresistance, a refusal of
taking oaths, the rejection of infant baptism, and separation from the world. Their expansion to 
Southeastern Europe in the late nineteenth century attracted new members from various ethnic 
groups. Because of state oppression and religious persecution, the Nazarenes from Yugoslavia 
started to immigrate to North America. There, they joined the Apostolic Christian Church, which 
was the official name of the Nazarene community in the United States and Canada. The material 
collected for this article is the result of empirical research conducted in Serbia and the United 
States on the history of the Nazarene migration to North America after the Second World War. 
The geographical focus of my research is the area of Akron and Mansfield, Ohio, which received 
the most Nazarene immigrants from Yugoslavia. Based on qualitative interviews with 
community members and archival research (Virginia Historical Society Archives), this paper 
addresses several questions: what the migration waves of the Nazarenes were, how the 
Nazarenes integrated into the new society, and how this religious community transformed in the 
English- speaking world.",
publisher = "Akron : Akron University",
journal = "Journal of Amish and Plain Anabaptist Studies",
title = "“Our Faith Is Good, but Strict”: The Transformation of the Apostolic Christian Church-Nazarene in North America",
pages = "61-72",
volume = "6",
number = "1",
url = "https://hdl.handle.net/21.15107/rcub_dais_13816"
}

Djurić-Milovanović, A.. (2018). “Our Faith Is Good, but Strict”: The Transformation of the Apostolic Christian Church-Nazarene in North America. in Journal of Amish and Plain Anabaptist Studies
Akron : Akron University., 6(1), 61-72.
https://hdl.handle.net/21.15107/rcub_dais_13816

Djurić-Milovanović A. “Our Faith Is Good, but Strict”: The Transformation of the Apostolic Christian Church-Nazarene in North America. in Journal of Amish and Plain Anabaptist Studies. 2018;6(1):61-72.
https://hdl.handle.net/21.15107/rcub_dais_13816 .

Djurić-Milovanović, Aleksandra, "“Our Faith Is Good, but Strict”: The Transformation of the Apostolic Christian Church-Nazarene in North America" in Journal of Amish and Plain Anabaptist Studies, 6, no. 1 (2018):61-72,
https://hdl.handle.net/21.15107/rcub_dais_13816 .

TY  - JOUR
AU  - Djurić Milovanović, Aleksandra
PY  - 2017
UR  - https://dais.sanu.ac.rs/123456789/13960
AB  - Different historical and socio-political circumstances often were the cause of migration, especially in the countries of Southeastern Europe. Migration was also triggered by religious persecution of particular religious minorities by different political systems, one of them being the Nazarenes. The Nazarenes were founded by a former Reformed minister Samuel Fröhlich around 1830 in Switzerland, but they soon expanded to Central and Eastern Europe. Because of their pacifist beliefs and refusal to swear and to take an oath a large number of the Nazarenes were condemned to severe prison sentences. Defending their religious identity and escaping religious persecution, thousands of Nazarenes started to emigrate especially during the First World War and in the interwar period to North America. In  North America they joined the Apostolic Christian Church (Nazarene), which was the official name of the Nazarene community in the United States and Canada. The material  presented in this paper results from empirical research, conducted in Serbia and the United States, on the history of the Nazarene emigration to North America. The aim of this paper is twofold: to analyze how early migration is remembered by the Nazarenes today and how the Nazarenes, as a religious minority from Southeastern Europe, became a trans-national religious community that developed in several branches. The paper shows how religion could be a ‘channel for migration’ and how immigrants used religion in  processes of migration.
PB  - Bucureşti : Editura Academiei Romane
T2  - Revista de etnografie și folklor / Journal for Ethnography and Folklore
T1  - "On the Road to Religious Freedom": a Study of the Nazarene Emigration from Southeastern Europe to the United States
SP  - 5
EP  - 23
VL  - 1
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_dais_13960
ER  - 

@article{
author = "Djurić Milovanović, Aleksandra",
year = "2017",
abstract = "Different historical and socio-political circumstances often were the cause of migration, especially in the countries of Southeastern Europe. Migration was also triggered by religious persecution of particular religious minorities by different political systems, one of them being the Nazarenes. The Nazarenes were founded by a former Reformed minister Samuel Fröhlich around 1830 in Switzerland, but they soon expanded to Central and Eastern Europe. Because of their pacifist beliefs and refusal to swear and to take an oath a large number of the Nazarenes were condemned to severe prison sentences. Defending their religious identity and escaping religious persecution, thousands of Nazarenes started to emigrate especially during the First World War and in the interwar period to North America. In  North America they joined the Apostolic Christian Church (Nazarene), which was the official name of the Nazarene community in the United States and Canada. The material  presented in this paper results from empirical research, conducted in Serbia and the United States, on the history of the Nazarene emigration to North America. The aim of this paper is twofold: to analyze how early migration is remembered by the Nazarenes today and how the Nazarenes, as a religious minority from Southeastern Europe, became a trans-national religious community that developed in several branches. The paper shows how religion could be a ‘channel for migration’ and how immigrants used religion in  processes of migration.",
publisher = "Bucureşti : Editura Academiei Romane",
journal = "Revista de etnografie și folklor / Journal for Ethnography and Folklore",
title = ""On the Road to Religious Freedom": a Study of the Nazarene Emigration from Southeastern Europe to the United States",
pages = "5-23",
volume = "1",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_dais_13960"
}

Djurić Milovanović, A.. (2017). "On the Road to Religious Freedom": a Study of the Nazarene Emigration from Southeastern Europe to the United States. in Revista de etnografie și folklor / Journal for Ethnography and Folklore
Bucureşti : Editura Academiei Romane., 1(2), 5-23.
https://hdl.handle.net/21.15107/rcub_dais_13960

Djurić Milovanović A. "On the Road to Religious Freedom": a Study of the Nazarene Emigration from Southeastern Europe to the United States. in Revista de etnografie și folklor / Journal for Ethnography and Folklore. 2017;1(2):5-23.
https://hdl.handle.net/21.15107/rcub_dais_13960 .

Djurić Milovanović, Aleksandra, ""On the Road to Religious Freedom": a Study of the Nazarene Emigration from Southeastern Europe to the United States" in Revista de etnografie și folklor / Journal for Ethnography and Folklore, 1, no. 2 (2017):5-23,
https://hdl.handle.net/21.15107/rcub_dais_13960 .

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - https://dais.sanu.ac.rs/123456789/5293
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.
SP  - 376
EP  - 379
IS  - XLVIII
UR  - https://hdl.handle.net/21.15107/rcub_dais_5293
ER  - 

@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.",
pages = "376-379",
number = "XLVIII",
url = "https://hdl.handle.net/21.15107/rcub_dais_5293"
}

Đurić-Milovanović, A.. (2017). Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVIII), 376-379.
https://hdl.handle.net/21.15107/rcub_dais_5293

Đurić-Milovanović A. Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.. in Balcanica. 2017;(XLVIII):376-379.
https://hdl.handle.net/21.15107/rcub_dais_5293 .

Đurić-Milovanović, Aleksandra, "Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p." in Balcanica, no. XLVIII (2017):376-379,
https://hdl.handle.net/21.15107/rcub_dais_5293 .

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - https://dais.sanu.ac.rs/123456789/8155
AB  - The Nazarenes were founded by a former Reformed minister Samuel Fröhlich about 1830 in Switzerland, but they soon expanded to Central and Eastern Europe. Because of their pacifist beliefs and refusal to swear and to take an oath a large number of the Nazarenes were condemned to severe prison sentences. This religious community was persecuted primarily during the communist era in Southeastern European countries (Hungary, Romania, Yugoslavia) since they were considered disloyal citizens and a threat to the government. From 1945 until 1960 the Nazarene illegal border crossing from Yugoslavia to Italy or Austria was highly present. Rejecting one of the essential components of Yugoslav communism, so-called “nationwide defence and social self-protection”, the Nazarenes were perceived as anti-communists and their existence was seen as illegitimate. The repression of this religious minority in communist Yugoslavia is the subject of this paper. The material collected for the purposes of this paper came to be the result of empirical research, conducted in Serbia (2009–2013) and the United States (2015), on the Nazarene community and their emigration to North America. Based on qualitative interviews and archival research, this paper aims to analyse community members’ narratives of their lives during communism and emigration of this religious minority across the Atlantic.
PB  - Berlin : DeGruyter Open
T2  - Open Theology
T1  - Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community
SP  - 447
EP  - 457
VL  - 3
UR  - https://hdl.handle.net/21.15107/rcub_dais_8155
ER  - 

@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
abstract = "The Nazarenes were founded by a former Reformed minister Samuel Fröhlich about 1830 in Switzerland, but they soon expanded to Central and Eastern Europe. Because of their pacifist beliefs and refusal to swear and to take an oath a large number of the Nazarenes were condemned to severe prison sentences. This religious community was persecuted primarily during the communist era in Southeastern European countries (Hungary, Romania, Yugoslavia) since they were considered disloyal citizens and a threat to the government. From 1945 until 1960 the Nazarene illegal border crossing from Yugoslavia to Italy or Austria was highly present. Rejecting one of the essential components of Yugoslav communism, so-called “nationwide defence and social self-protection”, the Nazarenes were perceived as anti-communists and their existence was seen as illegitimate. The repression of this religious minority in communist Yugoslavia is the subject of this paper. The material collected for the purposes of this paper came to be the result of empirical research, conducted in Serbia (2009–2013) and the United States (2015), on the Nazarene community and their emigration to North America. Based on qualitative interviews and archival research, this paper aims to analyse community members’ narratives of their lives during communism and emigration of this religious minority across the Atlantic.",
publisher = "Berlin : DeGruyter Open",
journal = "Open Theology",
title = "Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community",
pages = "447-457",
volume = "3",
url = "https://hdl.handle.net/21.15107/rcub_dais_8155"
}

Đurić-Milovanović, A.. (2017). Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community. in Open Theology
Berlin : DeGruyter Open., 3, 447-457.
https://hdl.handle.net/21.15107/rcub_dais_8155

Đurić-Milovanović A. Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community. in Open Theology. 2017;3:447-457.
https://hdl.handle.net/21.15107/rcub_dais_8155 .

Đurić-Milovanović, Aleksandra, "Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community" in Open Theology, 3 (2017):447-457,
https://hdl.handle.net/21.15107/rcub_dais_8155 .

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - https://dais.sanu.ac.rs/123456789/4941
AB  - The migration of religious minorities from the region of Southeast Europe to North America was not in the focus of ethno-anthropological, sociological and historiographical research until recently. In the last two decades, the main focus in migration studies was on labor and economic migration, and only indirectly to the religious identity of migrants. This paper discusses the migration of one neo-Protestant religious minority - the Nazarenes, who emigrated massively from Yugoslavia to North America after the Second World War. The Nazarenes were pacifists, refusing to bear arms, take an oath, or to be members of political organizations. By adhering to their strict religious beliefs, the Nazarenes came into conflict with the state authorities. After the Second World War, the communist state considered Nazarenes as disloyal citizens and a threat to the government. From 1949, the Nazarenes were condemned to severe prison sentences in the worst prisons such as Goli otok. In this period, the illegal emigration of Nazarenes to North America started. The material collected for the purposes of this paper came to be the result of empirical research, conducted in the United States (March-June 2015) with members of the Nazarene community who emigrated from Yugoslavia between 1950 and 1975. Emphasizing the role of religion in the process of migration, as well as the transformation of the community after several decades in their new setting, this paper analyzes the oral history of emigration of the Nazarenes during communism, where emigration is seen as 'survival strategy' for this religious minority. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177006: Dunav i Balkan: kulturno-istorijsko nasleđe]
AB  - Миграције верских мањина са простора југоисточне Европе у Северну Америку нису биле у фокусу етнолошких, антрополошких, социолошких и историографских истраживања. Током последњих деценија, главни акценат у миграцијским студијама стављан је на радне и економске миграције, а само индиректно на религијски идентитет емиграната. У овом раду разматра се миграција припадника верске мањине назарена из Југославије у Северну Америку након Другог светског рата. Назарени су, као пацифисти, одбијали да носе оружје, полажу заклетву или буду чланови политичких организација. Придржавајући се доследно својих верских уверења, долазили су у сукоб са властима. Од 1949. године, комунистичке власти су их осуђивале на вишегодишње затворске казне, укључујући и затвор на Голом oтоку. Тада почиње и илегална емиграција назарена у Северну Америку, која је трајала све до 1965. године. Овај рад заснива се на теренском истраживању обављеном у Сједињеним Америчким Државама у Охају (март–јун 2015) са припадницима назаренске заједнице који су емигрирали из Југославије. Указујући на улогу религије у процесу миграција, као и на трансформацију ове верске заједнице након неколико деценија на простору Америке, у раду се анализирају усмени наративи о исељењу назарена током комунизма, где се емиграција види као „стратегија опстанка“ заједнице.
T2  - Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA
T1  - (Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији
T1  - (In)visible migrants: The Nazarene emigration to North America during communism in Yugoslavia
SP  - 669
EP  - 686
VL  - 65
IS  - 3
DO  - 10.2298/GEI1703669D
UR  - https://hdl.handle.net/21.15107/rcub_dais_4941
ER  - 

@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
abstract = "The migration of religious minorities from the region of Southeast Europe to North America was not in the focus of ethno-anthropological, sociological and historiographical research until recently. In the last two decades, the main focus in migration studies was on labor and economic migration, and only indirectly to the religious identity of migrants. This paper discusses the migration of one neo-Protestant religious minority - the Nazarenes, who emigrated massively from Yugoslavia to North America after the Second World War. The Nazarenes were pacifists, refusing to bear arms, take an oath, or to be members of political organizations. By adhering to their strict religious beliefs, the Nazarenes came into conflict with the state authorities. After the Second World War, the communist state considered Nazarenes as disloyal citizens and a threat to the government. From 1949, the Nazarenes were condemned to severe prison sentences in the worst prisons such as Goli otok. In this period, the illegal emigration of Nazarenes to North America started. The material collected for the purposes of this paper came to be the result of empirical research, conducted in the United States (March-June 2015) with members of the Nazarene community who emigrated from Yugoslavia between 1950 and 1975. Emphasizing the role of religion in the process of migration, as well as the transformation of the community after several decades in their new setting, this paper analyzes the oral history of emigration of the Nazarenes during communism, where emigration is seen as 'survival strategy' for this religious minority. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177006: Dunav i Balkan: kulturno-istorijsko nasleđe], Миграције верских мањина са простора југоисточне Европе у Северну Америку нису биле у фокусу етнолошких, антрополошких, социолошких и историографских истраживања. Током последњих деценија, главни акценат у миграцијским студијама стављан је на радне и економске миграције, а само индиректно на религијски идентитет емиграната. У овом раду разматра се миграција припадника верске мањине назарена из Југославије у Северну Америку након Другог светског рата. Назарени су, као пацифисти, одбијали да носе оружје, полажу заклетву или буду чланови политичких организација. Придржавајући се доследно својих верских уверења, долазили су у сукоб са властима. Од 1949. године, комунистичке власти су их осуђивале на вишегодишње затворске казне, укључујући и затвор на Голом oтоку. Тада почиње и илегална емиграција назарена у Северну Америку, која је трајала све до 1965. године. Овај рад заснива се на теренском истраживању обављеном у Сједињеним Америчким Државама у Охају (март–јун 2015) са припадницима назаренске заједнице који су емигрирали из Југославије. Указујући на улогу религије у процесу миграција, као и на трансформацију ове верске заједнице након неколико деценија на простору Америке, у раду се анализирају усмени наративи о исељењу назарена током комунизма, где се емиграција види као „стратегија опстанка“ заједнице.",
journal = "Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA",
title = "(Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији, (In)visible migrants: The Nazarene emigration to North America during communism in Yugoslavia",
pages = "669-686",
volume = "65",
number = "3",
doi = "10.2298/GEI1703669D",
url = "https://hdl.handle.net/21.15107/rcub_dais_4941"
}

Đurić-Milovanović, A.. (2017). (Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA, 65(3), 669-686.
https://doi.org/10.2298/GEI1703669D
https://hdl.handle.net/21.15107/rcub_dais_4941

Đurić-Milovanović A. (Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA. 2017;65(3):669-686.
doi:10.2298/GEI1703669D
https://hdl.handle.net/21.15107/rcub_dais_4941 .

Đurić-Milovanović, Aleksandra, "(Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији" in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA, 65, no. 3 (2017):669-686,
https://doi.org/10.2298/GEI1703669D .,
https://hdl.handle.net/21.15107/rcub_dais_4941 .

TY  - JOUR
AU  - Đurić Milovanović, Aleksandra
PY  - 2017
UR  - https://dais.sanu.ac.rs/123456789/8206
PB  - Leiden : Brill
T2  - Religion and Gender
T1  - Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.
SP  - 278
EP  - 280
VL  - 7
IS  - 2
DO  - 10.18352/rg.10228
UR  - https://hdl.handle.net/21.15107/rcub_dais_8206
ER  - 

@article{
author = "Đurić Milovanović, Aleksandra",
year = "2017",
publisher = "Leiden : Brill",
journal = "Religion and Gender",
title = "Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.",
pages = "278-280",
volume = "7",
number = "2",
doi = "10.18352/rg.10228",
url = "https://hdl.handle.net/21.15107/rcub_dais_8206"
}

Đurić Milovanović, A.. (2017). Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.. in Religion and Gender
Leiden : Brill., 7(2), 278-280.
https://doi.org/10.18352/rg.10228
https://hdl.handle.net/21.15107/rcub_dais_8206

Đurić Milovanović A. Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.. in Religion and Gender. 2017;7(2):278-280.
doi:10.18352/rg.10228
https://hdl.handle.net/21.15107/rcub_dais_8206 .

Đurić Milovanović, Aleksandra, "Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp." in Religion and Gender, 7, no. 2 (2017):278-280,
https://doi.org/10.18352/rg.10228 .,
https://hdl.handle.net/21.15107/rcub_dais_8206 .