TY  - JOUR
AU  - Marjanović-Dušanić, Smilja
PY  - 2011
UR  - https://dais.sanu.ac.rs/123456789/4322
AB  - Early translations of the Apocalypse of Anastasia into Old Church Slavonic appear in several versions incorporated into miscellanies of the zbornik (collection) type. These texts belong to various genres of religious prose and are usually assembled in apocryphal collections about journeys to the other world. The earliest known Serbian version of the Apocalypse of Anastasia is the fourteenth-century manuscript dated to about 1380 (MS 29). The present paper gives an analysis of this narrative.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - The Byzantine Apocalyptic Tradition a Fourteenth-century Serbian Version of the Apocalypse of Anastasia
SP  - 25
EP  - 36
IS  - XLII
DO  - 10.2298/BALC1142025M
UR  - https://hdl.handle.net/21.15107/rcub_dais_4322
ER  - 

@article{
author = "Marjanović-Dušanić, Smilja",
year = "2011",
abstract = "Early translations of the Apocalypse of Anastasia into Old Church Slavonic appear in several versions incorporated into miscellanies of the zbornik (collection) type. These texts belong to various genres of religious prose and are usually assembled in apocryphal collections about journeys to the other world. The earliest known Serbian version of the Apocalypse of Anastasia is the fourteenth-century manuscript dated to about 1380 (MS 29). The present paper gives an analysis of this narrative.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "The Byzantine Apocalyptic Tradition a Fourteenth-century Serbian Version of the Apocalypse of Anastasia",
pages = "25-36",
number = "XLII",
doi = "10.2298/BALC1142025M",
url = "https://hdl.handle.net/21.15107/rcub_dais_4322"
}

Marjanović-Dušanić, S.. (2011). The Byzantine Apocalyptic Tradition a Fourteenth-century Serbian Version of the Apocalypse of Anastasia. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLII), 25-36.
https://doi.org/10.2298/BALC1142025M
https://hdl.handle.net/21.15107/rcub_dais_4322

Marjanović-Dušanić S. The Byzantine Apocalyptic Tradition a Fourteenth-century Serbian Version of the Apocalypse of Anastasia. in Balcanica. 2011;(XLII):25-36.
doi:10.2298/BALC1142025M
https://hdl.handle.net/21.15107/rcub_dais_4322 .

Marjanović-Dušanić, Smilja, "The Byzantine Apocalyptic Tradition a Fourteenth-century Serbian Version of the Apocalypse of Anastasia" in Balcanica, no. XLII (2011):25-36,
https://doi.org/10.2298/BALC1142025M .,
https://hdl.handle.net/21.15107/rcub_dais_4322 .

TY  - JOUR
AU  - Marjanović-Dušanić, Smilja
PY  - 2006
UR  - https://dais.sanu.ac.rs/123456789/4235
AB  - Especially important for the development of the holy king concept with the Serbs appears to be the early period of Serbian sovereignty, initially in Zeta, and subsequently in Raška under Stefan Nemanja and his descendants. During the eleventh century, cults of royal martyrs arise across the Slavic world, receiving a most enthusiastic response connected with the spread of the martyrial and monastic ideals in Byzantium. The cult of St Vladimir is the earliest royal saint's cult with the Serbs, and it is rightfully set apart from the ideologically consistent whole encompassing the subsequent cults of the Nemanjić rulers. The cult of this royal saint undergoes a change in the twelfth century as regards the image of the exemplary ruler. The martyrial cults of holy kings emerge in medieval Serbia only in the fifteenth century, under the influence of completely different motives. The cults of national royal saints associate domestic dynasties with the Old Testament-based traditions of God-chosenness, which play a central role in the processes of securing political legitimation for ruling houses. At the turn of the fourteenth and fifteenth centuries, we can see both the national and universal relics being used for raising an awareness of chosen ness observable in expanding the sacred realm as the fatherland's prayerful shield. In that sense, all-Christian relics, especially those of Constantinopolitan provenance, become integrated into domestic traditions.
T2  - Balcanica
T1  - Patterns of martyrial sanctity in the royal ideology of medieval Serbia continuity and change
SP  - 69
EP  - 79
IS  - 37
DO  - 10.2298/BALC0637069M
UR  - https://hdl.handle.net/21.15107/rcub_dais_4235
ER  - 

@article{
author = "Marjanović-Dušanić, Smilja",
year = "2006",
abstract = "Especially important for the development of the holy king concept with the Serbs appears to be the early period of Serbian sovereignty, initially in Zeta, and subsequently in Raška under Stefan Nemanja and his descendants. During the eleventh century, cults of royal martyrs arise across the Slavic world, receiving a most enthusiastic response connected with the spread of the martyrial and monastic ideals in Byzantium. The cult of St Vladimir is the earliest royal saint's cult with the Serbs, and it is rightfully set apart from the ideologically consistent whole encompassing the subsequent cults of the Nemanjić rulers. The cult of this royal saint undergoes a change in the twelfth century as regards the image of the exemplary ruler. The martyrial cults of holy kings emerge in medieval Serbia only in the fifteenth century, under the influence of completely different motives. The cults of national royal saints associate domestic dynasties with the Old Testament-based traditions of God-chosenness, which play a central role in the processes of securing political legitimation for ruling houses. At the turn of the fourteenth and fifteenth centuries, we can see both the national and universal relics being used for raising an awareness of chosen ness observable in expanding the sacred realm as the fatherland's prayerful shield. In that sense, all-Christian relics, especially those of Constantinopolitan provenance, become integrated into domestic traditions.",
journal = "Balcanica",
title = "Patterns of martyrial sanctity in the royal ideology of medieval Serbia continuity and change",
pages = "69-79",
number = "37",
doi = "10.2298/BALC0637069M",
url = "https://hdl.handle.net/21.15107/rcub_dais_4235"
}

Marjanović-Dušanić, S.. (2006). Patterns of martyrial sanctity in the royal ideology of medieval Serbia continuity and change. in Balcanica(37), 69-79.
https://doi.org/10.2298/BALC0637069M
https://hdl.handle.net/21.15107/rcub_dais_4235

Marjanović-Dušanić S. Patterns of martyrial sanctity in the royal ideology of medieval Serbia continuity and change. in Balcanica. 2006;(37):69-79.
doi:10.2298/BALC0637069M
https://hdl.handle.net/21.15107/rcub_dais_4235 .

Marjanović-Dušanić, Smilja, "Patterns of martyrial sanctity in the royal ideology of medieval Serbia continuity and change" in Balcanica, no. 37 (2006):69-79,
https://doi.org/10.2298/BALC0637069M .,
https://hdl.handle.net/21.15107/rcub_dais_4235 .