Милосављевић, Борис

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orcid::0000-0003-1254-1990
  • Милосављевић, Борис (63)
  • Milosavljević, Boris (40)
  • Milosavljević, Boris Z. (2)
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Author's Bibliography

Слободан Јовановић (1869–1958)

Милосављевић, Борис

(Београд : САНУ, 2023)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/15107
AB  - Slobodan Jovanović (1869–1958), was President of the Serbian Royal Academy (1928–1931). He was scholar and statesman, political philosopher, lawyer, historian, literary critic and writer, professor of public and constitutional law. He was rector of Belgrade University, dean of Belgrade University’s Law School, president of the Serbian Cultural Club. Jovanović served as prime minister and deputy prime minister of the Kingdom of Yugoslavia. He died in 1958 in London, where he had acted as prime minister of the Yugoslav government-in-exile during the Second World War. Slobodan Jovanović participated in the work of four governments, twice as president and twice as vice-president. At a political trial held in July 1946 in Belgrade, Slobodan Jovanović was sentenced in absentia to twenty years of forced labour, whereas his entire property was confiscated. In the early 1990s, his collected works were republished in Belgrade. He was rehabilitated in 2007. His mortal remains were buried in Belgrade in 2011. Jovanović wrote books and papers in various scholarly fields – theory of state and law, constitutional law, political philosophy, general history and Serbian history of the 19th and 20th centuries, sociology, the interpretation of the literary work and literary and theatre criticism. During the 1930s, he published collected works in seventeen volumes. The literary style of Slobodan Jovanović is known as the ‘Belgrade style’.
PB  - Београд : САНУ
T2  - Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 2
T1  - Слободан Јовановић (1869–1958)
T1  - Slobodan Jovanović (1869–1958)
SP  - 299
EP  - 349
VL  - 2
UR  - https://hdl.handle.net/21.15107/rcub_dais_15107
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2023",
abstract = "Slobodan Jovanović (1869–1958), was President of the Serbian Royal Academy (1928–1931). He was scholar and statesman, political philosopher, lawyer, historian, literary critic and writer, professor of public and constitutional law. He was rector of Belgrade University, dean of Belgrade University’s Law School, president of the Serbian Cultural Club. Jovanović served as prime minister and deputy prime minister of the Kingdom of Yugoslavia. He died in 1958 in London, where he had acted as prime minister of the Yugoslav government-in-exile during the Second World War. Slobodan Jovanović participated in the work of four governments, twice as president and twice as vice-president. At a political trial held in July 1946 in Belgrade, Slobodan Jovanović was sentenced in absentia to twenty years of forced labour, whereas his entire property was confiscated. In the early 1990s, his collected works were republished in Belgrade. He was rehabilitated in 2007. His mortal remains were buried in Belgrade in 2011. Jovanović wrote books and papers in various scholarly fields – theory of state and law, constitutional law, political philosophy, general history and Serbian history of the 19th and 20th centuries, sociology, the interpretation of the literary work and literary and theatre criticism. During the 1930s, he published collected works in seventeen volumes. The literary style of Slobodan Jovanović is known as the ‘Belgrade style’.",
publisher = "Београд : САНУ",
journal = "Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 2",
booktitle = "Слободан Јовановић (1869–1958), Slobodan Jovanović (1869–1958)",
pages = "299-349",
volume = "2",
url = "https://hdl.handle.net/21.15107/rcub_dais_15107"
}
Милосављевић, Б.. (2023). Слободан Јовановић (1869–1958). in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 2
Београд : САНУ., 2, 299-349.
https://hdl.handle.net/21.15107/rcub_dais_15107
Милосављевић Б. Слободан Јовановић (1869–1958). in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 2. 2023;2:299-349.
https://hdl.handle.net/21.15107/rcub_dais_15107 .
Милосављевић, Борис, "Слободан Јовановић (1869–1958)" in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 2, 2 (2023):299-349,
https://hdl.handle.net/21.15107/rcub_dais_15107 .

Владимир Јовановић (1833–1922)

Милосављевић, Борис

(Београд : САНУ, 2023)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/15106
AB  - Vladimir Jovanović (1833–1922) was a president of the Serbian Learned Society (1883–1886) and honorary member of the Royal Serbian Academy. Jovanović an economist and political philosopher, professor of political economy, ideologist of the United Serbian Youth and of Serbia’s Liberal Party. He served as Serbia’s minister of finance, president of her National Audit Office, deputy president of the State Council, senator, and Member of Parliament. As a student in Belgrade, Vladimir Jovanović adopted the liberal political outlook of a relative of his, Dimitrije Matić, professor of public law, later minister of education and justice and president of the Society of Serbian Letters (1859–1860), who belonged to liberal-minded intellectual circles. While he came to share Matić’s sense of patriotism, his liberalism as well as his enthusiasm about Switzerland’s libertarianism and democratic institutions, Hegel’s speculative philosophy that underlay Matić’s ideas of the state and law, had little appeal to him. Vladimir Jovanović completed two-year philosophy studies and three years of law studies in Belgrade, as well as two years of economics and natural sciences in Austria and Germany (1854–56), where he undertook a Grand Tour of Germany (Westphalia, Hanover, Saxony, Schleswig-Holstein, Prussia), Holland, Austria (Bohemia, Moravia and Hungary), and Belgium, and visited Paris at the time of the 1855. Universal Exposition. During his studies abroad, Vladimir Jovanović embraced the prevailing materialist view of the world and the firm belief in the infallibility of natural sciences. As a positivist, he appreciated Herbert Spencer’s theory of evolution, organic interpretation of society and analogy between the natural and social domains, according to which social sciences should be given a scientific basis. As a liberal, Vladimir Jovanović was a follower of J. S. Mill’s, and he translated his Considerations on Representative Government into Serbian only six years after it was first published in 1861. Under Mazzini’s influence he made a synthesis of liberalism and nationalism, providing an entirely different, liberal, theoretical basis for his traditionalist patriotism. For Vladimir Jovanović, the most respected politician was W. Gladstone. He was left with the best possible impression after their meeting in London. A distinctive feature of Vladimir Jovanović’s biography is that the first half of his life was spent in an incessant political struggle: from St Andrew’s Day Assembly, the founding of the United Serbian Youth, his polemics with Svetozar Marković, his role as editor of journals published at home and abroad and criticizing Prince Michael Obrenović’s government, his unremitting effort to make Serbia’s cause understandable in Britain, France, Switzerland and Italy, to his serving as minister in the government under which Serbia waged war against the Ottoman Empire (1876–78), leading to her independence, internationally recognized at the Congress of Berlin in 1878. Apart from his student days in Germany, he often travelled and lived abroad (the longest in Geneva), where he made friends and acquaintances with a number of prominent politicians, scholars and revolutionaries of nineteenth-century Europe. He maintained contacts with Mazzini in particular. By contrast, he spent the latter part of his ninety years of life quietly with his family, most of the time in the same house in downtown Belgrade. The unity of science, freedom and nation, viz. positivism, liberalism and nationalism, as well as his belief in two fundamental principles – freedom and justice, were the two lodestars and credo of his entire political work and his view of life. His multivolume Political Dictionary, a “system of freedom principles”, may be seen as inspiring and expressing the strivings. Vladimir Jovanović’s son, Slobodan Jovanović (1869–1958), was a renowned Serbian scholar and statesman, political philosopher, lawyer, historian, literary critic and writer, professor of public and constitutional law. He was president of the Royal Serbian Academy, rector of Belgrade University, dean of Belgrade University’s Law School, president of the Serbian Cultural Club. He served as prime minister and deputy prime minister of the Kingdom of Yugoslavia. Slobodan Jovanović died in 1958 in London, where he had acted as prime minister of the Yugoslav government-in-exile during the Second World War.
PB  - Београд : САНУ
T2  - Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1
T1  - Владимир Јовановић (1833–1922)
T1  - Vladimir Jovanović (1833–1922)
SP  - 399
EP  - 449
VL  - 1
UR  - https://hdl.handle.net/21.15107/rcub_dais_15106
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2023",
abstract = "Vladimir Jovanović (1833–1922) was a president of the Serbian Learned Society (1883–1886) and honorary member of the Royal Serbian Academy. Jovanović an economist and political philosopher, professor of political economy, ideologist of the United Serbian Youth and of Serbia’s Liberal Party. He served as Serbia’s minister of finance, president of her National Audit Office, deputy president of the State Council, senator, and Member of Parliament. As a student in Belgrade, Vladimir Jovanović adopted the liberal political outlook of a relative of his, Dimitrije Matić, professor of public law, later minister of education and justice and president of the Society of Serbian Letters (1859–1860), who belonged to liberal-minded intellectual circles. While he came to share Matić’s sense of patriotism, his liberalism as well as his enthusiasm about Switzerland’s libertarianism and democratic institutions, Hegel’s speculative philosophy that underlay Matić’s ideas of the state and law, had little appeal to him. Vladimir Jovanović completed two-year philosophy studies and three years of law studies in Belgrade, as well as two years of economics and natural sciences in Austria and Germany (1854–56), where he undertook a Grand Tour of Germany (Westphalia, Hanover, Saxony, Schleswig-Holstein, Prussia), Holland, Austria (Bohemia, Moravia and Hungary), and Belgium, and visited Paris at the time of the 1855. Universal Exposition. During his studies abroad, Vladimir Jovanović embraced the prevailing materialist view of the world and the firm belief in the infallibility of natural sciences. As a positivist, he appreciated Herbert Spencer’s theory of evolution, organic interpretation of society and analogy between the natural and social domains, according to which social sciences should be given a scientific basis. As a liberal, Vladimir Jovanović was a follower of J. S. Mill’s, and he translated his Considerations on Representative Government into Serbian only six years after it was first published in 1861. Under Mazzini’s influence he made a synthesis of liberalism and nationalism, providing an entirely different, liberal, theoretical basis for his traditionalist patriotism. For Vladimir Jovanović, the most respected politician was W. Gladstone. He was left with the best possible impression after their meeting in London. A distinctive feature of Vladimir Jovanović’s biography is that the first half of his life was spent in an incessant political struggle: from St Andrew’s Day Assembly, the founding of the United Serbian Youth, his polemics with Svetozar Marković, his role as editor of journals published at home and abroad and criticizing Prince Michael Obrenović’s government, his unremitting effort to make Serbia’s cause understandable in Britain, France, Switzerland and Italy, to his serving as minister in the government under which Serbia waged war against the Ottoman Empire (1876–78), leading to her independence, internationally recognized at the Congress of Berlin in 1878. Apart from his student days in Germany, he often travelled and lived abroad (the longest in Geneva), where he made friends and acquaintances with a number of prominent politicians, scholars and revolutionaries of nineteenth-century Europe. He maintained contacts with Mazzini in particular. By contrast, he spent the latter part of his ninety years of life quietly with his family, most of the time in the same house in downtown Belgrade. The unity of science, freedom and nation, viz. positivism, liberalism and nationalism, as well as his belief in two fundamental principles – freedom and justice, were the two lodestars and credo of his entire political work and his view of life. His multivolume Political Dictionary, a “system of freedom principles”, may be seen as inspiring and expressing the strivings. Vladimir Jovanović’s son, Slobodan Jovanović (1869–1958), was a renowned Serbian scholar and statesman, political philosopher, lawyer, historian, literary critic and writer, professor of public and constitutional law. He was president of the Royal Serbian Academy, rector of Belgrade University, dean of Belgrade University’s Law School, president of the Serbian Cultural Club. He served as prime minister and deputy prime minister of the Kingdom of Yugoslavia. Slobodan Jovanović died in 1958 in London, where he had acted as prime minister of the Yugoslav government-in-exile during the Second World War.",
publisher = "Београд : САНУ",
journal = "Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1",
booktitle = "Владимир Јовановић (1833–1922), Vladimir Jovanović (1833–1922)",
pages = "399-449",
volume = "1",
url = "https://hdl.handle.net/21.15107/rcub_dais_15106"
}
Милосављевић, Б.. (2023). Владимир Јовановић (1833–1922). in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1
Београд : САНУ., 1, 399-449.
https://hdl.handle.net/21.15107/rcub_dais_15106
Милосављевић Б. Владимир Јовановић (1833–1922). in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1. 2023;1:399-449.
https://hdl.handle.net/21.15107/rcub_dais_15106 .
Милосављевић, Борис, "Владимир Јовановић (1833–1922)" in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1, 1 (2023):399-449,
https://hdl.handle.net/21.15107/rcub_dais_15106 .

Димитрије Матић (1821–1884)

Милосављевић, Борис

(Београд : САНУ, 2023)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2023
UR  - https://dais.sanu.ac.rs/123456789/15105
AB  - Dimitrije Matić (1821–1884) was a president of the Society of Serbian Letters (1859–1860), and member of the Serbian Learned Society. Matić was philosopher, legal scholar, professor of public law at the Belgrade Lyceum, and politician. He served as Serbia’s minister of education and church affairs, acting foreign minister, speaker of parliament, member of the State Council. Matić had pursued his studies of philosophy and law in Serbia, Germany and France, and received his doctoral degree in philosophy in Leipzig. In his Berlin period Matić embraced Hegel’s speculative philosophy and theory of the state (philosophy of law). Among his professors were Georg Andreas Gabler (Hegel’s immediate successor), Otto Friedrich Gruppe and Wilhelm Vatke. He also had the opportunity to attend Friedrich Schelling’s lectures on the philosophy of mythology. He was influenced the most by his professor Karl Ludwig Michelet, with whom he established a lifelong friendship. Matić’s doctoral thesis (Dissertatio de via qua Fichtii, Schellingii, Hegeliique philosophia e speculativa investigatione Kantiana exculta sit) addressed the question of how the philosophy of Fichte, Schelling and Hegel developed from Kantian speculative thought. Matić followed Hegelian philosophy in his: Short Review of Historical Development of the Principles of Law, Moral and State after Hegel’s Encyclopaedia of the Philosophical Sciences, chap. Psychology; Principles of Rational (Vernunftrecht) State Law (Staatslehre), adaptation of Heinrich Zöpfel’s book on the philosophy of law (Grundsätze des allgemeinen und des konstitutionell-monarchischen Staatsrechts); and the History of Philosophy (adaptation of Albert Schwegler’s History of Philosophy). Although he modified his views under the pressure of a changed, anti-Hegelian intellectual climate and influences on academic life, he essentially remained a Hegelian.
PB  - Београд : САНУ
T2  - Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1
T1  - Димитрије Матић (1821–1884)
T1  - Dimitrije Matić (1821–1884)
SP  - 163
EP  - 223
VL  - 1
UR  - https://hdl.handle.net/21.15107/rcub_dais_15105
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2023",
abstract = "Dimitrije Matić (1821–1884) was a president of the Society of Serbian Letters (1859–1860), and member of the Serbian Learned Society. Matić was philosopher, legal scholar, professor of public law at the Belgrade Lyceum, and politician. He served as Serbia’s minister of education and church affairs, acting foreign minister, speaker of parliament, member of the State Council. Matić had pursued his studies of philosophy and law in Serbia, Germany and France, and received his doctoral degree in philosophy in Leipzig. In his Berlin period Matić embraced Hegel’s speculative philosophy and theory of the state (philosophy of law). Among his professors were Georg Andreas Gabler (Hegel’s immediate successor), Otto Friedrich Gruppe and Wilhelm Vatke. He also had the opportunity to attend Friedrich Schelling’s lectures on the philosophy of mythology. He was influenced the most by his professor Karl Ludwig Michelet, with whom he established a lifelong friendship. Matić’s doctoral thesis (Dissertatio de via qua Fichtii, Schellingii, Hegeliique philosophia e speculativa investigatione Kantiana exculta sit) addressed the question of how the philosophy of Fichte, Schelling and Hegel developed from Kantian speculative thought. Matić followed Hegelian philosophy in his: Short Review of Historical Development of the Principles of Law, Moral and State after Hegel’s Encyclopaedia of the Philosophical Sciences, chap. Psychology; Principles of Rational (Vernunftrecht) State Law (Staatslehre), adaptation of Heinrich Zöpfel’s book on the philosophy of law (Grundsätze des allgemeinen und des konstitutionell-monarchischen Staatsrechts); and the History of Philosophy (adaptation of Albert Schwegler’s History of Philosophy). Although he modified his views under the pressure of a changed, anti-Hegelian intellectual climate and influences on academic life, he essentially remained a Hegelian.",
publisher = "Београд : САНУ",
journal = "Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1",
booktitle = "Димитрије Матић (1821–1884), Dimitrije Matić (1821–1884)",
pages = "163-223",
volume = "1",
url = "https://hdl.handle.net/21.15107/rcub_dais_15105"
}
Милосављевић, Б.. (2023). Димитрије Матић (1821–1884). in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1
Београд : САНУ., 1, 163-223.
https://hdl.handle.net/21.15107/rcub_dais_15105
Милосављевић Б. Димитрије Матић (1821–1884). in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1. 2023;1:163-223.
https://hdl.handle.net/21.15107/rcub_dais_15105 .
Милосављевић, Борис, "Димитрије Матић (1821–1884)" in Председници Друштва српске словесности, Српског ученог друштва, Српске краљевске академије, Српске академије наука и Српске академије наука и уметности. Том 1, 1 (2023):163-223,
https://hdl.handle.net/21.15107/rcub_dais_15105 .

Italy in the Writings of Slobodan Jovanović

Milosavljević, Boris

(Belgrade : Institute for Balkan Studies SASA, 2022)

TY  - JOUR
AU  - Milosavljević, Boris
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/14953
AB  - Slobodan Jovanović made frequent stays in Italy since his earliest childhood, which contributed to his thorough and comprehensive understanding of Italian history, politics, science, culture and arts. His father, Vladimir Jovanović, maintained close contact with Mazzini, whose liberal nationalism he embraced and followed. Some of their closest family members resided in Rome during the First World War, because Vladimir Jovanović’s sonin-law, Mihailo Ristić, served as Serbia’s minister to Italy (1914-17). For about half a century Slobodan Jovanović was an interpreter of Italian political history, of its influence on Serbian and Yugoslav history, and of the work of Italian statesmen and theorists, notably Machiavelli. In the 1930s he taught a doctoral course on Italian public law and corporate system. After the Second World War he lived in exile in London. Some of the works he published there showed that some solutions in the constitution of socialist Yugoslavia, presented as an original invention, had already existed in interwar Italian corporate law.
PB  - Belgrade : Institute for Balkan Studies SASA
T2  - Balcanica : Annual of the Institute for Balkan Studies
T1  - Italy in the Writings of Slobodan Jovanović
SP  - 141
EP  - 166
VL  - 53
DO  - 10.2298/BALC2253141M
UR  - https://hdl.handle.net/21.15107/rcub_dais_14953
ER  - 
@article{
author = "Milosavljević, Boris",
year = "2022",
abstract = "Slobodan Jovanović made frequent stays in Italy since his earliest childhood, which contributed to his thorough and comprehensive understanding of Italian history, politics, science, culture and arts. His father, Vladimir Jovanović, maintained close contact with Mazzini, whose liberal nationalism he embraced and followed. Some of their closest family members resided in Rome during the First World War, because Vladimir Jovanović’s sonin-law, Mihailo Ristić, served as Serbia’s minister to Italy (1914-17). For about half a century Slobodan Jovanović was an interpreter of Italian political history, of its influence on Serbian and Yugoslav history, and of the work of Italian statesmen and theorists, notably Machiavelli. In the 1930s he taught a doctoral course on Italian public law and corporate system. After the Second World War he lived in exile in London. Some of the works he published there showed that some solutions in the constitution of socialist Yugoslavia, presented as an original invention, had already existed in interwar Italian corporate law.",
publisher = "Belgrade : Institute for Balkan Studies SASA",
journal = "Balcanica : Annual of the Institute for Balkan Studies",
title = "Italy in the Writings of Slobodan Jovanović",
pages = "141-166",
volume = "53",
doi = "10.2298/BALC2253141M",
url = "https://hdl.handle.net/21.15107/rcub_dais_14953"
}
Milosavljević, B.. (2022). Italy in the Writings of Slobodan Jovanović. in Balcanica : Annual of the Institute for Balkan Studies
Belgrade : Institute for Balkan Studies SASA., 53, 141-166.
https://doi.org/10.2298/BALC2253141M
https://hdl.handle.net/21.15107/rcub_dais_14953
Milosavljević B. Italy in the Writings of Slobodan Jovanović. in Balcanica : Annual of the Institute for Balkan Studies. 2022;53:141-166.
doi:10.2298/BALC2253141M
https://hdl.handle.net/21.15107/rcub_dais_14953 .
Milosavljević, Boris, "Italy in the Writings of Slobodan Jovanović" in Balcanica : Annual of the Institute for Balkan Studies, 53 (2022):141-166,
https://doi.org/10.2298/BALC2253141M .,
https://hdl.handle.net/21.15107/rcub_dais_14953 .

Božidar Knežević i Branislav Petronijević: Između mita i stvarnosti

Milosavljević, Boris

(Beograd : Srpsko filozofsko društvo, 2022)

TY  - JOUR
AU  - Milosavljević, Boris
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/14949
AB  - In literature on Serbian history of philosophy it is quite usual to find a statement that Branislav Petronijević (1875-1954), professor of philosophy at the Belgrade Faculty of Philosophy thwarted the efforts of the philosopher and historian Božidar Knežević (1862-1905) to become a professor at the same Faculty. It is said that Petronijević wrote a negative official review on Knežević’s book Principles of History. The story fits well with the negative myth of Petronijević. To establish the facts it is important to take into account the chronology, archival materials, memoirs and other historical sources. When Knežević applied for the position of a professor of general history at the Belgrade Faculty of Philosophy Petronijević was a 21 years old student at the University of Leipzig (1897). Ljubomir Nedić, then a professor of philosophy at the Belgrade Faculty of Philosophy, recommended publishing Knežević’s first volume of Principles of History (1898). In the meantime Knežević did not apply for the position of a professor of History of Philosophy and Ethics (February, 1898). Petronijević did not write an official review on Knežević’s manuscript, but a review of an already published book (September, 1898). The Principal educational council of the Ministry of Education of the Kingdom of Serbia asked Nedić to write an official review of the manuscript of the second volume of Knežević’s Principle of History (1899). Since Nedić couldn’t accept it, the newly elected professor Petronijević wrote a review of Knežević’s new manuscript. Although critical and analytical, the review was positive and the book was published (1901).
PB  - Beograd : Srpsko filozofsko društvo
T2  - Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society
T1  - Božidar Knežević i Branislav Petronijević: Između mita i stvarnosti
T1  - Philosophers Božidar Knežević and Branislav Petronijević: Between myth and reality
SP  - 39
EP  - 53
VL  - 65
IS  - 3
DO  - 10.2298/THEO2203039M
UR  - https://hdl.handle.net/21.15107/rcub_dais_14949
ER  - 
@article{
author = "Milosavljević, Boris",
year = "2022",
abstract = "In literature on Serbian history of philosophy it is quite usual to find a statement that Branislav Petronijević (1875-1954), professor of philosophy at the Belgrade Faculty of Philosophy thwarted the efforts of the philosopher and historian Božidar Knežević (1862-1905) to become a professor at the same Faculty. It is said that Petronijević wrote a negative official review on Knežević’s book Principles of History. The story fits well with the negative myth of Petronijević. To establish the facts it is important to take into account the chronology, archival materials, memoirs and other historical sources. When Knežević applied for the position of a professor of general history at the Belgrade Faculty of Philosophy Petronijević was a 21 years old student at the University of Leipzig (1897). Ljubomir Nedić, then a professor of philosophy at the Belgrade Faculty of Philosophy, recommended publishing Knežević’s first volume of Principles of History (1898). In the meantime Knežević did not apply for the position of a professor of History of Philosophy and Ethics (February, 1898). Petronijević did not write an official review on Knežević’s manuscript, but a review of an already published book (September, 1898). The Principal educational council of the Ministry of Education of the Kingdom of Serbia asked Nedić to write an official review of the manuscript of the second volume of Knežević’s Principle of History (1899). Since Nedić couldn’t accept it, the newly elected professor Petronijević wrote a review of Knežević’s new manuscript. Although critical and analytical, the review was positive and the book was published (1901).",
publisher = "Beograd : Srpsko filozofsko društvo",
journal = "Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society",
title = "Božidar Knežević i Branislav Petronijević: Između mita i stvarnosti, Philosophers Božidar Knežević and Branislav Petronijević: Between myth and reality",
pages = "39-53",
volume = "65",
number = "3",
doi = "10.2298/THEO2203039M",
url = "https://hdl.handle.net/21.15107/rcub_dais_14949"
}
Milosavljević, B.. (2022). Božidar Knežević i Branislav Petronijević: Između mita i stvarnosti. in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society
Beograd : Srpsko filozofsko društvo., 65(3), 39-53.
https://doi.org/10.2298/THEO2203039M
https://hdl.handle.net/21.15107/rcub_dais_14949
Milosavljević B. Božidar Knežević i Branislav Petronijević: Između mita i stvarnosti. in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society. 2022;65(3):39-53.
doi:10.2298/THEO2203039M
https://hdl.handle.net/21.15107/rcub_dais_14949 .
Milosavljević, Boris, "Božidar Knežević i Branislav Petronijević: Između mita i stvarnosti" in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society, 65, no. 3 (2022):39-53,
https://doi.org/10.2298/THEO2203039M .,
https://hdl.handle.net/21.15107/rcub_dais_14949 .

„Philosophy is dead”: Kajica Milanov on dialectical and historical materialism

Milosavljević, Boris

(Beograd : Srpsko filozofsko društvo, 2022)

TY  - JOUR
AU  - Milosavljević, Boris
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/14947
AB  - Kajica Milanov (1905-1986) was educated in Vienna, Belgrade and Berlin. He taught philosophy at the Faculty of Philosophy (University of Belgrade). During World War II Milanov was in German captivity. Afther the war Milanov was asked to teach philosophy in the spirit of Marxism. Because of the political pressure he had to emigrate to Austria, and eventually to Australia (1949). In 1954 Milanov became a Lecturer at the Department of Philosophy in Hobart, University of Tasmania (UTAS). At that time the most notorious scandal in the history of Australian philosophy broke out (Orr case). In that troubled period Milanov managed to keep alive studies at the Philosophy department (1956-1969), with which he has been credited today. He continued to work at the same department as a Senior Lecturer until 1975. Milanov had authored several books and special publications.
PB  - Beograd : Srpsko filozofsko društvo
T2  - Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society
T1  - „Philosophy is dead”: Kajica Milanov on dialectical and historical materialism
SP  - 17
EP  - 32
IS  - 65
IS  - 2
DO  - 10.2298/THEO2202017M
UR  - https://hdl.handle.net/21.15107/rcub_dais_14947
ER  - 
@article{
author = "Milosavljević, Boris",
year = "2022",
abstract = "Kajica Milanov (1905-1986) was educated in Vienna, Belgrade and Berlin. He taught philosophy at the Faculty of Philosophy (University of Belgrade). During World War II Milanov was in German captivity. Afther the war Milanov was asked to teach philosophy in the spirit of Marxism. Because of the political pressure he had to emigrate to Austria, and eventually to Australia (1949). In 1954 Milanov became a Lecturer at the Department of Philosophy in Hobart, University of Tasmania (UTAS). At that time the most notorious scandal in the history of Australian philosophy broke out (Orr case). In that troubled period Milanov managed to keep alive studies at the Philosophy department (1956-1969), with which he has been credited today. He continued to work at the same department as a Senior Lecturer until 1975. Milanov had authored several books and special publications.",
publisher = "Beograd : Srpsko filozofsko društvo",
journal = "Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society",
title = "„Philosophy is dead”: Kajica Milanov on dialectical and historical materialism",
pages = "17-32",
number = "65, 2",
doi = "10.2298/THEO2202017M",
url = "https://hdl.handle.net/21.15107/rcub_dais_14947"
}
Milosavljević, B.. (2022). „Philosophy is dead”: Kajica Milanov on dialectical and historical materialism. in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society
Beograd : Srpsko filozofsko društvo.(65), 17-32.
https://doi.org/10.2298/THEO2202017M
https://hdl.handle.net/21.15107/rcub_dais_14947
Milosavljević B. „Philosophy is dead”: Kajica Milanov on dialectical and historical materialism. in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society. 2022;(65):17-32.
doi:10.2298/THEO2202017M
https://hdl.handle.net/21.15107/rcub_dais_14947 .
Milosavljević, Boris, "„Philosophy is dead”: Kajica Milanov on dialectical and historical materialism" in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society, no. 65 (2022):17-32,
https://doi.org/10.2298/THEO2202017M .,
https://hdl.handle.net/21.15107/rcub_dais_14947 .

Мисли Божидара Кнежевића

Милосављевић, Борис

(Београд : Институт за књижевност и уметност, 2022)

TY  - JOUR
AU  - Милосављевић, Борис
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/14924
AB  - Božidar Knežević (1862–1905) was a Serbian philosopher, writer and moralist.
His philosophico-historical system is presented in his two-volume Principi istorije
[The Principles of History]. As a positivist and evolutionist, he contemplated history
as an evolutionary ascent of the universe and nature, since its creation, towards a
moral and intellectual unifi cation of humankind. There are diff erent theories on
the origin of Knežević’s Misli [Thoughts], his most infl uential work, which appeared
in 1902. This moralistic book was considered as containing some simplified ideas
already explored in The Principles of History. The comparison of the two books,
however, sheds further light on the problem, since most of the aphorisms published
in the Thoughts cannot be traced back to The Principles of History. Some thoughts
are based on the ideas Knežević brought to the fore in his capital work, but others
are products of authentic experiences and deep feelings of the author.
PB  - Београд : Институт за књижевност и уметност
T2  - Књижевна историја : часопис за науку о књижевности / Literary History : Journal of Literary Studies
T1  - Мисли Божидара Кнежевића
T1  - Božidar Knežević’s Thoughts
SP  - 249
EP  - 260
VL  - 54
IS  - 176
DO  - 10.18485/kis.2022.54.176.12
UR  - https://hdl.handle.net/21.15107/rcub_dais_14924
ER  - 
@article{
author = "Милосављевић, Борис",
year = "2022",
abstract = "Božidar Knežević (1862–1905) was a Serbian philosopher, writer and moralist.
His philosophico-historical system is presented in his two-volume Principi istorije
[The Principles of History]. As a positivist and evolutionist, he contemplated history
as an evolutionary ascent of the universe and nature, since its creation, towards a
moral and intellectual unifi cation of humankind. There are diff erent theories on
the origin of Knežević’s Misli [Thoughts], his most infl uential work, which appeared
in 1902. This moralistic book was considered as containing some simplified ideas
already explored in The Principles of History. The comparison of the two books,
however, sheds further light on the problem, since most of the aphorisms published
in the Thoughts cannot be traced back to The Principles of History. Some thoughts
are based on the ideas Knežević brought to the fore in his capital work, but others
are products of authentic experiences and deep feelings of the author.",
publisher = "Београд : Институт за књижевност и уметност",
journal = "Књижевна историја : часопис за науку о књижевности / Literary History : Journal of Literary Studies",
title = "Мисли Божидара Кнежевића, Božidar Knežević’s Thoughts",
pages = "249-260",
volume = "54",
number = "176",
doi = "10.18485/kis.2022.54.176.12",
url = "https://hdl.handle.net/21.15107/rcub_dais_14924"
}
Милосављевић, Б.. (2022). Мисли Божидара Кнежевића. in Књижевна историја : часопис за науку о књижевности / Literary History : Journal of Literary Studies
Београд : Институт за књижевност и уметност., 54(176), 249-260.
https://doi.org/10.18485/kis.2022.54.176.12
https://hdl.handle.net/21.15107/rcub_dais_14924
Милосављевић Б. Мисли Божидара Кнежевића. in Књижевна историја : часопис за науку о књижевности / Literary History : Journal of Literary Studies. 2022;54(176):249-260.
doi:10.18485/kis.2022.54.176.12
https://hdl.handle.net/21.15107/rcub_dais_14924 .
Милосављевић, Борис, "Мисли Божидара Кнежевића" in Књижевна историја : часопис за науку о књижевности / Literary History : Journal of Literary Studies, 54, no. 176 (2022):249-260,
https://doi.org/10.18485/kis.2022.54.176.12 .,
https://hdl.handle.net/21.15107/rcub_dais_14924 .

Јовановићев појам културног обрасца

Милосављевић, Борис

(Београд : Институт за књижевност и уметност, 2022)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/15015
AB  - To understand the meaning of Jovanović’s concept of cultural pattern, one should define culture as a concept that is broader than the concept of science, art or politics. Slobodan Jovanović wrote the essay “Jedan prilog za proučavanje nacionalnog karaktera” (A Contribution to the Study of the National Character) in the 1950s and left it behind, along with his memoires, to be published after his death.  When one embarks on the interpretation of Jovanović’s essay, he will inevitably come across the following questions – whether cultural pattern is tied to an individual, or an entire nation, whether cultural pattern implies a paradigm that already exists, or an exemplary paradigm, set up as a task to be fulfilled (or it can be both). To understand Jovanović’s views on cultural pattern it is necessary to take into account the stands of his lifelong friend Bogdan Popović. Even though Bogdan Popović admired the French language, literature and culture, he thought very highly of the English language, culture and authors (Alexander Bain, George Eliot [Mary Ann Evans], Matthew Arnold). Branko Lazarević pointed to this fact when he described Popović as a French style Anglo-Saxson, and his literary style as English, Matthew Arnold’s one at the most. Arnold focused on the Victorian model of culture and social critique. Popović had a broader framework of the term literature under which he placed all literary papers and everything that could serve for acquiring all-round education. When literature expanded on humanism, it became obvious that literary education was actually another name for Humanities, concluded Jovanović.
PB  - Београд : Институт за књижевност и уметност
T2  - Књижевност и култура у читању Слободана Јовановића : зборник радова
T1  - Јовановићев појам културног обрасца
T1  - Slobodan Jovanović’s Concept of Cultural Pattern
SP  - 47
EP  - 62
UR  - https://hdl.handle.net/21.15107/rcub_dais_15015
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2022",
abstract = "To understand the meaning of Jovanović’s concept of cultural pattern, one should define culture as a concept that is broader than the concept of science, art or politics. Slobodan Jovanović wrote the essay “Jedan prilog za proučavanje nacionalnog karaktera” (A Contribution to the Study of the National Character) in the 1950s and left it behind, along with his memoires, to be published after his death.  When one embarks on the interpretation of Jovanović’s essay, he will inevitably come across the following questions – whether cultural pattern is tied to an individual, or an entire nation, whether cultural pattern implies a paradigm that already exists, or an exemplary paradigm, set up as a task to be fulfilled (or it can be both). To understand Jovanović’s views on cultural pattern it is necessary to take into account the stands of his lifelong friend Bogdan Popović. Even though Bogdan Popović admired the French language, literature and culture, he thought very highly of the English language, culture and authors (Alexander Bain, George Eliot [Mary Ann Evans], Matthew Arnold). Branko Lazarević pointed to this fact when he described Popović as a French style Anglo-Saxson, and his literary style as English, Matthew Arnold’s one at the most. Arnold focused on the Victorian model of culture and social critique. Popović had a broader framework of the term literature under which he placed all literary papers and everything that could serve for acquiring all-round education. When literature expanded on humanism, it became obvious that literary education was actually another name for Humanities, concluded Jovanović.",
publisher = "Београд : Институт за књижевност и уметност",
journal = "Књижевност и култура у читању Слободана Јовановића : зборник радова",
booktitle = "Јовановићев појам културног обрасца, Slobodan Jovanović’s Concept of Cultural Pattern",
pages = "47-62",
url = "https://hdl.handle.net/21.15107/rcub_dais_15015"
}
Милосављевић, Б.. (2022). Јовановићев појам културног обрасца. in Књижевност и култура у читању Слободана Јовановића : зборник радова
Београд : Институт за књижевност и уметност., 47-62.
https://hdl.handle.net/21.15107/rcub_dais_15015
Милосављевић Б. Јовановићев појам културног обрасца. in Књижевност и култура у читању Слободана Јовановића : зборник радова. 2022;:47-62.
https://hdl.handle.net/21.15107/rcub_dais_15015 .
Милосављевић, Борис, "Јовановићев појам културног обрасца" in Књижевност и култура у читању Слободана Јовановића : зборник радова (2022):47-62,
https://hdl.handle.net/21.15107/rcub_dais_15015 .

Бележница Светислава Вуловића

Милосављевић, Борис

(Београд : Филолошки факултет Универзитета у Београду, 2022)

TY  - JOUR
AU  - Милосављевић, Борис
PY  - 2022
UR  - https://dais.sanu.ac.rs/123456789/14948
AB  - The National Library of Serbia holds numerous collections of manuscripts. Among them is a notebook attributed to Božidar Knežević (1862-1905), philosopher, historian and translator from English, French, German and Russian into the Serbian language. After thorough analysis of the manuscript, chronology, and published papers the author of the Notebook referred to, we could conclude that Notebook did not belong to Božidar Knežević, but Svetislav Vulović (1847-1898), literary critic and literary historian, professor of Belgrade Faculty of Philosophy, member of the Royal Serbian Academy of Sciences. The paper deals with the composition and dating of the Notebook (1894, 1896, 1897). It considers Vulović’s diary notes, reconstruction of his travels in Southern Serbia and Austria-Hungary (Abbazzia respectively), the identity of the people he met and spoke to. He recorded the versions of Serbian national epic poems he heard sung to the gusle, and published them.
PB  - Београд : Филолошки факултет Универзитета у Београду
T2  - Прилози за књижевност, језик, историју и фолклор / Contributions to Literature, Language, History, and Folklore
T1  - Бележница Светислава Вуловића
T1  - Svetislаv Vulović’s Notebook
SP  - 33
EP  - 44
VL  - 88
DO  - 10.2298/PKJIF2288033M
UR  - https://hdl.handle.net/21.15107/rcub_dais_14948
ER  - 
@article{
author = "Милосављевић, Борис",
year = "2022",
abstract = "The National Library of Serbia holds numerous collections of manuscripts. Among them is a notebook attributed to Božidar Knežević (1862-1905), philosopher, historian and translator from English, French, German and Russian into the Serbian language. After thorough analysis of the manuscript, chronology, and published papers the author of the Notebook referred to, we could conclude that Notebook did not belong to Božidar Knežević, but Svetislav Vulović (1847-1898), literary critic and literary historian, professor of Belgrade Faculty of Philosophy, member of the Royal Serbian Academy of Sciences. The paper deals with the composition and dating of the Notebook (1894, 1896, 1897). It considers Vulović’s diary notes, reconstruction of his travels in Southern Serbia and Austria-Hungary (Abbazzia respectively), the identity of the people he met and spoke to. He recorded the versions of Serbian national epic poems he heard sung to the gusle, and published them.",
publisher = "Београд : Филолошки факултет Универзитета у Београду",
journal = "Прилози за књижевност, језик, историју и фолклор / Contributions to Literature, Language, History, and Folklore",
title = "Бележница Светислава Вуловића, Svetislаv Vulović’s Notebook",
pages = "33-44",
volume = "88",
doi = "10.2298/PKJIF2288033M",
url = "https://hdl.handle.net/21.15107/rcub_dais_14948"
}
Милосављевић, Б.. (2022). Бележница Светислава Вуловића. in Прилози за књижевност, језик, историју и фолклор / Contributions to Literature, Language, History, and Folklore
Београд : Филолошки факултет Универзитета у Београду., 88, 33-44.
https://doi.org/10.2298/PKJIF2288033M
https://hdl.handle.net/21.15107/rcub_dais_14948
Милосављевић Б. Бележница Светислава Вуловића. in Прилози за књижевност, језик, историју и фолклор / Contributions to Literature, Language, History, and Folklore. 2022;88:33-44.
doi:10.2298/PKJIF2288033M
https://hdl.handle.net/21.15107/rcub_dais_14948 .
Милосављевић, Борис, "Бележница Светислава Вуловића" in Прилози за књижевност, језик, историју и фолклор / Contributions to Literature, Language, History, and Folklore, 88 (2022):33-44,
https://doi.org/10.2298/PKJIF2288033M .,
https://hdl.handle.net/21.15107/rcub_dais_14948 .

The world and times of Slobodan Jovanović : (1869-1958) : on the occasion of 150th anniversary of his birth

Milosavljević, Boris

(Belgrade : Serbian Academy of Sciences and Arts, 2021)

TY  - BOOK
AU  - Milosavljević, Boris
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/14694
AB  - Slobodan Jovanović (1869–1958) was one of the most eminent scholars and 
professors of the University of Belgrade. He was President of the Serbian 
Royal Academy, Rector of the University of Belgrade, Dean of the Faculty of 
Law, Editor of the Serbian Literary Gazette (Srpski književni glasnik), President 
and Vice-President of the Council of Ministers (Prime Minister and Deputy 
Prime Minister, respectively) of the Kingdom of Yugoslavia and founder and 
president of the Serbian Cultural Club. He wrote papers in various scholarly fields – theory of state and law, constitutional law, political philosophy, 
general history and Serbian history of the 19th and 20th centuries, sociology, 
the interpretation of the literary work and literary and theatre criticism. 
The literary style of Slobodan Jovanović is known as the ‘Belgrade style’. 
During the 1930s, he published collected works in seventeen volumes. After 
the coup d’état of the 27th March 1941, he accepted to enter the multi-party 
government as the second Vice-President of the Council of Ministers (Government). Following the April war, the government continued its work in 
England, where, since the start of the Second World War, in 1939, for longer 
or shorter periods, the seats of governments of almost all occupied European states were located. The government was among the first 26 signatories 
to the 1942 United Nations Declaration, the chief agreement of the Allies 
on the joint battle against Hitlerism. Slobodan Jovanović participated in the 
work of four governments, twice as president and twice as vice-president. 
At a political trial held in July 1946 in Belgrade, Slobodan Jovanović was 
sentenced in absentia to twenty years of forced labour, whereas his entire 
property was confiscated. He died in London in 1958. Before the war, he 
held a leading position in scholarly and cultural life. In the post-war period 
his name was systematically ‘erased from memory’. In the early 1990s, his 
collected works were republished in Belgrade. He was rehabilitated in 2007. 
His mortal remains were buried in Belgrade in 2011.
PB  - Belgrade : Serbian Academy of Sciences and Arts
T1  - The world and times of Slobodan Jovanović : (1869-1958) : on the occasion of 150th anniversary of his birth
UR  - https://hdl.handle.net/21.15107/rcub_dais_14694
ER  - 
@book{
author = "Milosavljević, Boris",
year = "2021",
abstract = "Slobodan Jovanović (1869–1958) was one of the most eminent scholars and 
professors of the University of Belgrade. He was President of the Serbian 
Royal Academy, Rector of the University of Belgrade, Dean of the Faculty of 
Law, Editor of the Serbian Literary Gazette (Srpski književni glasnik), President 
and Vice-President of the Council of Ministers (Prime Minister and Deputy 
Prime Minister, respectively) of the Kingdom of Yugoslavia and founder and 
president of the Serbian Cultural Club. He wrote papers in various scholarly fields – theory of state and law, constitutional law, political philosophy, 
general history and Serbian history of the 19th and 20th centuries, sociology, 
the interpretation of the literary work and literary and theatre criticism. 
The literary style of Slobodan Jovanović is known as the ‘Belgrade style’. 
During the 1930s, he published collected works in seventeen volumes. After 
the coup d’état of the 27th March 1941, he accepted to enter the multi-party 
government as the second Vice-President of the Council of Ministers (Government). Following the April war, the government continued its work in 
England, where, since the start of the Second World War, in 1939, for longer 
or shorter periods, the seats of governments of almost all occupied European states were located. The government was among the first 26 signatories 
to the 1942 United Nations Declaration, the chief agreement of the Allies 
on the joint battle against Hitlerism. Slobodan Jovanović participated in the 
work of four governments, twice as president and twice as vice-president. 
At a political trial held in July 1946 in Belgrade, Slobodan Jovanović was 
sentenced in absentia to twenty years of forced labour, whereas his entire 
property was confiscated. He died in London in 1958. Before the war, he 
held a leading position in scholarly and cultural life. In the post-war period 
his name was systematically ‘erased from memory’. In the early 1990s, his 
collected works were republished in Belgrade. He was rehabilitated in 2007. 
His mortal remains were buried in Belgrade in 2011.",
publisher = "Belgrade : Serbian Academy of Sciences and Arts",
title = "The world and times of Slobodan Jovanović : (1869-1958) : on the occasion of 150th anniversary of his birth",
url = "https://hdl.handle.net/21.15107/rcub_dais_14694"
}
Milosavljević, B.. (2021). The world and times of Slobodan Jovanović : (1869-1958) : on the occasion of 150th anniversary of his birth. 
Belgrade : Serbian Academy of Sciences and Arts..
https://hdl.handle.net/21.15107/rcub_dais_14694
Milosavljević B. The world and times of Slobodan Jovanović : (1869-1958) : on the occasion of 150th anniversary of his birth. 2021;.
https://hdl.handle.net/21.15107/rcub_dais_14694 .
Milosavljević, Boris, "The world and times of Slobodan Jovanović : (1869-1958) : on the occasion of 150th anniversary of his birth" (2021),
https://hdl.handle.net/21.15107/rcub_dais_14694 .

Balkan "Propaganda Wars" in the Late 19th Century : Participant and Interpreter : Historian Slobodan Jovanović

Milosavljević, Boris

(Brǎila : Editura Istros a Muzeului Brǎilei "Carol I", 2021)

TY  - CHAP
AU  - Milosavljević, Boris
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/14956
AB  - Slobodan Jovanović (1869–1958) was a renowned Serbian scholar and 
statesman, political philosopher, lawyer, historian, literary critic and writer, 
professor of public and constitutional law. He was president of the Royal 
Serbian Academy, rector of Belgrade University, dean of Belgrade University’s 
Law School, and president of the Serbian Cultural Club, a leading Serbian 
political and cultural organization in the Kingdom of Yugoslavia on the eve of 
the Second World War. He died in 1958 in London, where he had served as 
prime minister an deputy prime minister of the Yugoslav government-in-exile 
during the Second World War. In post-war Yugoslavia, in a political trial in 
absentia held in 1946, he was sentenced to twenty years’ hard labour, 
confiscation of property and deprivation of civil rights. He was exonerated by a 
Serbian court in 2007. As a young diplomat, Slobodan Jovanović worked in the Ministry of 
Foreign Affairs of the Kingdom of Serbia at the time of an intense propaganda 
war fought in the Balkans by the great powers and the Balkan states with the aim 
to resolve the Macedonian question as a part of the Eastern Question, in the 
context of the division of the possessions of the Ottoman Empire. It was the war 
of all against all, “a bitter, life-or-death war, all means permitted”, as it was 
described in the report of the diplomat Mihailo G. Ristić, Slobodan’s brother-in law.
 Since Jovanović directly took part in and eye-witnessed the events in the 
Balkan “propaganda wars” in the late 19th century, and at the same time he was 
an objective and critical historian, it is important to shed light on his first-hand 
account of this period in the history of the Balkans.
PB  - Brǎila : Editura Istros a Muzeului Brǎilei "Carol I"
T2  - The Balkans in the Age of New Imperialism and Beyond : Proceedings of the session held at the 12th International Congress of South-East European Studies (Bucharest, 2-6 September 2019)
T1  - Balkan "Propaganda Wars" in the Late 19th Century : Participant and Interpreter : Historian Slobodan Jovanović
SP  - 109
EP  - 128
UR  - https://hdl.handle.net/21.15107/rcub_dais_14956
ER  - 
@inbook{
author = "Milosavljević, Boris",
year = "2021",
abstract = "Slobodan Jovanović (1869–1958) was a renowned Serbian scholar and 
statesman, political philosopher, lawyer, historian, literary critic and writer, 
professor of public and constitutional law. He was president of the Royal 
Serbian Academy, rector of Belgrade University, dean of Belgrade University’s 
Law School, and president of the Serbian Cultural Club, a leading Serbian 
political and cultural organization in the Kingdom of Yugoslavia on the eve of 
the Second World War. He died in 1958 in London, where he had served as 
prime minister an deputy prime minister of the Yugoslav government-in-exile 
during the Second World War. In post-war Yugoslavia, in a political trial in 
absentia held in 1946, he was sentenced to twenty years’ hard labour, 
confiscation of property and deprivation of civil rights. He was exonerated by a 
Serbian court in 2007. As a young diplomat, Slobodan Jovanović worked in the Ministry of 
Foreign Affairs of the Kingdom of Serbia at the time of an intense propaganda 
war fought in the Balkans by the great powers and the Balkan states with the aim 
to resolve the Macedonian question as a part of the Eastern Question, in the 
context of the division of the possessions of the Ottoman Empire. It was the war 
of all against all, “a bitter, life-or-death war, all means permitted”, as it was 
described in the report of the diplomat Mihailo G. Ristić, Slobodan’s brother-in law.
 Since Jovanović directly took part in and eye-witnessed the events in the 
Balkan “propaganda wars” in the late 19th century, and at the same time he was 
an objective and critical historian, it is important to shed light on his first-hand 
account of this period in the history of the Balkans.",
publisher = "Brǎila : Editura Istros a Muzeului Brǎilei "Carol I"",
journal = "The Balkans in the Age of New Imperialism and Beyond : Proceedings of the session held at the 12th International Congress of South-East European Studies (Bucharest, 2-6 September 2019)",
booktitle = "Balkan "Propaganda Wars" in the Late 19th Century : Participant and Interpreter : Historian Slobodan Jovanović",
pages = "109-128",
url = "https://hdl.handle.net/21.15107/rcub_dais_14956"
}
Milosavljević, B.. (2021). Balkan "Propaganda Wars" in the Late 19th Century : Participant and Interpreter : Historian Slobodan Jovanović. in The Balkans in the Age of New Imperialism and Beyond : Proceedings of the session held at the 12th International Congress of South-East European Studies (Bucharest, 2-6 September 2019)
Brǎila : Editura Istros a Muzeului Brǎilei "Carol I"., 109-128.
https://hdl.handle.net/21.15107/rcub_dais_14956
Milosavljević B. Balkan "Propaganda Wars" in the Late 19th Century : Participant and Interpreter : Historian Slobodan Jovanović. in The Balkans in the Age of New Imperialism and Beyond : Proceedings of the session held at the 12th International Congress of South-East European Studies (Bucharest, 2-6 September 2019). 2021;:109-128.
https://hdl.handle.net/21.15107/rcub_dais_14956 .
Milosavljević, Boris, "Balkan "Propaganda Wars" in the Late 19th Century : Participant and Interpreter : Historian Slobodan Jovanović" in The Balkans in the Age of New Imperialism and Beyond : Proceedings of the session held at the 12th International Congress of South-East European Studies (Bucharest, 2-6 September 2019) (2021):109-128,
https://hdl.handle.net/21.15107/rcub_dais_14956 .

Historiographic and methodological importance of Kajica Milanov’s works

Milosavljević, Boris

(Novi Sad : Matica srpska, 2021)

TY  - JOUR
AU  - Milosavljević, Boris
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/15057
AB  - Kajica Milanov (1905–1986) taught philosophy at the Faculty of Philosophy (University of Belgrade) and the Department of Philosophy in Hobart, Australia (University of Tasmania – UTAS). He was educated in Vienna, Belgrade and Berlin. Kajica Milanov shared the destiny of many prominent intellectuals who were unjustifiably forgotten, usually for having refused to build a research methodology upon a dominant political (party) ideology: “While still in Yugoslavia, Milanov, a lecturer at the University of Belgrade, was asked to teach philosophical subjects in the spirit of Marxism. He preferred to set sail for an unknown land rather than to speak from the lectern contrary to his scientific belief.” Kajica Milanov’s works are not the writings of a discontent individual, a defeated political émigré, as greatest Serbian intellectuals who lived and died in exile are often portrayed, Slobodan Jovanović, for instance. It is important to note that most of the views Milanov shared, as well as the emotional reactions he had psychoanalyzed, coincided with those maintained by the nation’s foremost researchers who had never emigrated, but had “adjusted” to an extent, waiting in vain for the communist era to end. Milanov’s views, remarks and humor, so foreign to the postwar reality, mirror the feelings and views largely shared by prewar Belgraders. In his studies Milanov explicated political and social history, the history of mentality (with deep psychological insights), the history of philosophy, state and law. His work is not just a forgotten writing from the past that needs to be stored away and classified, but rather, together with the works of Slobodan Jovanović and Jovan (John) Plamenac, used as a must-read, necessary for a critical interpretation of the past, unburdened by the generic canons fettering national research endeavors for much too long. To begin with, a critical comparison should be made between the methodology employed by prewar scientists and that used after the war. It’s precisely a critical methodological approach that creates the most valuable legacy Kajica Milanov’s historiographic work can offer.
PB  - Novi Sad : Matica srpska
T2  - Synaxa : Matica Srpska International Journal for Social Sciences, Arts and Culture
T1  - Historiographic and methodological importance of Kajica Milanov’s works
SP  - 69
EP  - 82
VL  - 8-9
UR  - https://hdl.handle.net/21.15107/rcub_dais_15057
ER  - 
@article{
author = "Milosavljević, Boris",
year = "2021",
abstract = "Kajica Milanov (1905–1986) taught philosophy at the Faculty of Philosophy (University of Belgrade) and the Department of Philosophy in Hobart, Australia (University of Tasmania – UTAS). He was educated in Vienna, Belgrade and Berlin. Kajica Milanov shared the destiny of many prominent intellectuals who were unjustifiably forgotten, usually for having refused to build a research methodology upon a dominant political (party) ideology: “While still in Yugoslavia, Milanov, a lecturer at the University of Belgrade, was asked to teach philosophical subjects in the spirit of Marxism. He preferred to set sail for an unknown land rather than to speak from the lectern contrary to his scientific belief.” Kajica Milanov’s works are not the writings of a discontent individual, a defeated political émigré, as greatest Serbian intellectuals who lived and died in exile are often portrayed, Slobodan Jovanović, for instance. It is important to note that most of the views Milanov shared, as well as the emotional reactions he had psychoanalyzed, coincided with those maintained by the nation’s foremost researchers who had never emigrated, but had “adjusted” to an extent, waiting in vain for the communist era to end. Milanov’s views, remarks and humor, so foreign to the postwar reality, mirror the feelings and views largely shared by prewar Belgraders. In his studies Milanov explicated political and social history, the history of mentality (with deep psychological insights), the history of philosophy, state and law. His work is not just a forgotten writing from the past that needs to be stored away and classified, but rather, together with the works of Slobodan Jovanović and Jovan (John) Plamenac, used as a must-read, necessary for a critical interpretation of the past, unburdened by the generic canons fettering national research endeavors for much too long. To begin with, a critical comparison should be made between the methodology employed by prewar scientists and that used after the war. It’s precisely a critical methodological approach that creates the most valuable legacy Kajica Milanov’s historiographic work can offer.",
publisher = "Novi Sad : Matica srpska",
journal = "Synaxa : Matica Srpska International Journal for Social Sciences, Arts and Culture",
title = "Historiographic and methodological importance of Kajica Milanov’s works",
pages = "69-82",
volume = "8-9",
url = "https://hdl.handle.net/21.15107/rcub_dais_15057"
}
Milosavljević, B.. (2021). Historiographic and methodological importance of Kajica Milanov’s works. in Synaxa : Matica Srpska International Journal for Social Sciences, Arts and Culture
Novi Sad : Matica srpska., 8-9, 69-82.
https://hdl.handle.net/21.15107/rcub_dais_15057
Milosavljević B. Historiographic and methodological importance of Kajica Milanov’s works. in Synaxa : Matica Srpska International Journal for Social Sciences, Arts and Culture. 2021;8-9:69-82.
https://hdl.handle.net/21.15107/rcub_dais_15057 .
Milosavljević, Boris, "Historiographic and methodological importance of Kajica Milanov’s works" in Synaxa : Matica Srpska International Journal for Social Sciences, Arts and Culture, 8-9 (2021):69-82,
https://hdl.handle.net/21.15107/rcub_dais_15057 .

Историографски и методолошки значај дела Кајице Миланова Historiographic and Methodological Importance of Kajica Milanov’s Works

Милосављевић, Борис

(Београд : Друштво за привредну историју : Институт за европске студије, 2021)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/15056
AB  - Kajica Milanov (1905–1986) taught philosophy at the Faculty of Philosophy (University of Belgrade) and the Department of Philosophy in Hobart, Australia (University of Tasmania – UTAS). He was educated in Vienna, Belgrade and Berlin. Before World War II Milanov had authored several books and special publications (Die Gesetzesbildung, das Verstehen und die anschauliche Abstraktion im geschichtlichen Erkennen, his Ph.D. thesis, 1933; Основи проблеми теорије сазнања 1937, Значај филозофије за културу 1940 (Fundamental Problems of the Theory of Knowledge, 1937, The Importance of Philosophy in Culture, 1940), along with research papers and reviews in the most prestigious journals (Srpski književni glasnik, Letopis Matice srpske,
Vardarski zbornik, Kant-Studien and Philosophia). He translated from German a book written by his professor in Berlin, Arthur Liebert, The Philosophy of Teaching: General Didactics [Liebert 1935]. Milanov was one of the founders of the Serbian Philosophical Society in 1938.After the war he lived, worked and published his work abroad, namely, Titovština u Jugoslaviji (Titoistic Practice in Yugoslavia), with a foreword by Slobodan Jovanović, was released in 1952, and Обрачун: начела и разлози (Final Account: Principles and Reasons), in 1969. He took part in building the Association of Serbian Authors in Exile (at the initiative of Slobodan Jovanović), and worked with Serbian magazines that had brought together prominent prewar intellectuals (Slobodan Jovanović’s Порука, Тамо далеко, Српска мисао, Слога etc.) Milanov published two books after the war, Titovština u Jugoslaviji (1952) и Обрачун: начела и разлози (1969). Milanov used the term “titovština“ (Titoistic practice) to separate a specific conduct in post-war Yugoslavia from official ideology (“theory”) he called “Titoism”. Milanov described “Titoism” as “a set of those teachings, arguments and interpretations that make Tito’s communism different from the official, Soviet type communism”. He defined titovština as “a communist reality in today’s Yugoslavia, i.e. a set of all those political measures, social and economic transformations and political methods that make it possible for Tito and his group to stay in power,” concluding that “accordingly, Titoism is
a communist theory, as opposed to the communist-run Titoistic practice (titovština). Milanov
was a very careful and methodical, yet open and sincere researcher of truth. He had never lost sight of specific features of Yugoslavia’s wartime and postwar realities. A foreword to Milanov’s study of postwar Yugoslavia was written by Slobodan Jovanović, offering a brief overview of the book.
PB  - Београд : Друштво за привредну историју : Институт за европске студије
T2  - Титовштина у Југославији
T1  - Историографски и методолошки значај дела Кајице Миланова 
Historiographic and Methodological Importance of Kajica Milanov’s Works
SP  - 323
EP  - 338
UR  - https://hdl.handle.net/21.15107/rcub_dais_15056
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2021",
abstract = "Kajica Milanov (1905–1986) taught philosophy at the Faculty of Philosophy (University of Belgrade) and the Department of Philosophy in Hobart, Australia (University of Tasmania – UTAS). He was educated in Vienna, Belgrade and Berlin. Before World War II Milanov had authored several books and special publications (Die Gesetzesbildung, das Verstehen und die anschauliche Abstraktion im geschichtlichen Erkennen, his Ph.D. thesis, 1933; Основи проблеми теорије сазнања 1937, Значај филозофије за културу 1940 (Fundamental Problems of the Theory of Knowledge, 1937, The Importance of Philosophy in Culture, 1940), along with research papers and reviews in the most prestigious journals (Srpski književni glasnik, Letopis Matice srpske,
Vardarski zbornik, Kant-Studien and Philosophia). He translated from German a book written by his professor in Berlin, Arthur Liebert, The Philosophy of Teaching: General Didactics [Liebert 1935]. Milanov was one of the founders of the Serbian Philosophical Society in 1938.After the war he lived, worked and published his work abroad, namely, Titovština u Jugoslaviji (Titoistic Practice in Yugoslavia), with a foreword by Slobodan Jovanović, was released in 1952, and Обрачун: начела и разлози (Final Account: Principles and Reasons), in 1969. He took part in building the Association of Serbian Authors in Exile (at the initiative of Slobodan Jovanović), and worked with Serbian magazines that had brought together prominent prewar intellectuals (Slobodan Jovanović’s Порука, Тамо далеко, Српска мисао, Слога etc.) Milanov published two books after the war, Titovština u Jugoslaviji (1952) и Обрачун: начела и разлози (1969). Milanov used the term “titovština“ (Titoistic practice) to separate a specific conduct in post-war Yugoslavia from official ideology (“theory”) he called “Titoism”. Milanov described “Titoism” as “a set of those teachings, arguments and interpretations that make Tito’s communism different from the official, Soviet type communism”. He defined titovština as “a communist reality in today’s Yugoslavia, i.e. a set of all those political measures, social and economic transformations and political methods that make it possible for Tito and his group to stay in power,” concluding that “accordingly, Titoism is
a communist theory, as opposed to the communist-run Titoistic practice (titovština). Milanov
was a very careful and methodical, yet open and sincere researcher of truth. He had never lost sight of specific features of Yugoslavia’s wartime and postwar realities. A foreword to Milanov’s study of postwar Yugoslavia was written by Slobodan Jovanović, offering a brief overview of the book.",
publisher = "Београд : Друштво за привредну историју : Институт за европске студије",
journal = "Титовштина у Југославији",
booktitle = "Историографски и методолошки значај дела Кајице Миланова 
Historiographic and Methodological Importance of Kajica Milanov’s Works",
pages = "323-338",
url = "https://hdl.handle.net/21.15107/rcub_dais_15056"
}
Милосављевић, Б.. (2021). Историографски и методолошки значај дела Кајице Миланова 
Historiographic and Methodological Importance of Kajica Milanov’s Works. in Титовштина у Југославији
Београд : Друштво за привредну историју : Институт за европске студије., 323-338.
https://hdl.handle.net/21.15107/rcub_dais_15056
Милосављевић Б. Историографски и методолошки значај дела Кајице Миланова 
Historiographic and Methodological Importance of Kajica Milanov’s Works. in Титовштина у Југославији. 2021;:323-338.
https://hdl.handle.net/21.15107/rcub_dais_15056 .
Милосављевић, Борис, "Историографски и методолошки значај дела Кајице Миланова 
Historiographic and Methodological Importance of Kajica Milanov’s Works" in Титовштина у Југославији (2021):323-338,
https://hdl.handle.net/21.15107/rcub_dais_15056 .

Друштво после рата. сенке великог успеха

Милосављевић, Борис

(Ljubljana : Inštitut za kulturne in spominske študije, 2021)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/15013
AB  - The victory in World War I led to the unification of the Serbian people, which had seemed an impossible feat on the eve of the Balkan Wars. Leaving aside the question of Yugoslavism and its various aspects, it can be concluded that the unification of the Serbian people in a single state was a clear triumph. Serbia’s losses in the Great War are more or less known, although some questions persist in the verification of certain data. However, it is particularly difficult to ascertain the elusive moral losses, as they cannot be reliably reconstructed from statistical samples or by accurately establishing the number of killed and wounded victims or those that succumbed to contagious and other diseases. The moral problem was an all-pervasive issue in the society that affected the state, its power and the implementation of its functions. One of the aspects of this problem is the well-known general issue concerning political and social movements in Europe after the Great War, which has been clearly expressed in literature. The war was unexpectedly long and left far-reaching consequences on its participants and their families. In an effort to show the moral crisis of a society which had just achieved a major triumph, this paper uses all available sources that can reveal the true state of a rather shattered and overstretched society and generation – a situation that can be gleaned from contemporaneous press and, even more clearly, from the new literature written by war returnees.
PB  - Ljubljana : Inštitut za kulturne in spominske študije
PB  - Београд : Центар за историју Југославије и савремену националну историју Филозофског факултета
PB  - Чачак : Међуопштински историјски архив
T2  - Србија 1918 : ослобођење домовине, повратак ратника, живот у новој држави / Serbia 1918 : Liberation of the Homeland, Return of the Warrior, Life in the New State
T1  - Друштво после рата. сенке великог успеха
T1  - The Postwar Society : Shadows of a Great Triumph
SP  - 253
EP  - 269
UR  - https://hdl.handle.net/21.15107/rcub_dais_15013
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2021",
abstract = "The victory in World War I led to the unification of the Serbian people, which had seemed an impossible feat on the eve of the Balkan Wars. Leaving aside the question of Yugoslavism and its various aspects, it can be concluded that the unification of the Serbian people in a single state was a clear triumph. Serbia’s losses in the Great War are more or less known, although some questions persist in the verification of certain data. However, it is particularly difficult to ascertain the elusive moral losses, as they cannot be reliably reconstructed from statistical samples or by accurately establishing the number of killed and wounded victims or those that succumbed to contagious and other diseases. The moral problem was an all-pervasive issue in the society that affected the state, its power and the implementation of its functions. One of the aspects of this problem is the well-known general issue concerning political and social movements in Europe after the Great War, which has been clearly expressed in literature. The war was unexpectedly long and left far-reaching consequences on its participants and their families. In an effort to show the moral crisis of a society which had just achieved a major triumph, this paper uses all available sources that can reveal the true state of a rather shattered and overstretched society and generation – a situation that can be gleaned from contemporaneous press and, even more clearly, from the new literature written by war returnees.",
publisher = "Ljubljana : Inštitut za kulturne in spominske študije, Београд : Центар за историју Југославије и савремену националну историју Филозофског факултета, Чачак : Међуопштински историјски архив",
journal = "Србија 1918 : ослобођење домовине, повратак ратника, живот у новој држави / Serbia 1918 : Liberation of the Homeland, Return of the Warrior, Life in the New State",
booktitle = "Друштво после рата. сенке великог успеха, The Postwar Society : Shadows of a Great Triumph",
pages = "253-269",
url = "https://hdl.handle.net/21.15107/rcub_dais_15013"
}
Милосављевић, Б.. (2021). Друштво после рата. сенке великог успеха. in Србија 1918 : ослобођење домовине, повратак ратника, живот у новој држави / Serbia 1918 : Liberation of the Homeland, Return of the Warrior, Life in the New State
Ljubljana : Inštitut za kulturne in spominske študije., 253-269.
https://hdl.handle.net/21.15107/rcub_dais_15013
Милосављевић Б. Друштво после рата. сенке великог успеха. in Србија 1918 : ослобођење домовине, повратак ратника, живот у новој држави / Serbia 1918 : Liberation of the Homeland, Return of the Warrior, Life in the New State. 2021;:253-269.
https://hdl.handle.net/21.15107/rcub_dais_15013 .
Милосављевић, Борис, "Друштво после рата. сенке великог успеха" in Србија 1918 : ослобођење домовине, повратак ратника, живот у новој држави / Serbia 1918 : Liberation of the Homeland, Return of the Warrior, Life in the New State (2021):253-269,
https://hdl.handle.net/21.15107/rcub_dais_15013 .

Филозофска схватања Милоша Н. Ђурића

Милосављевић, Борис

(Београд : Српска академија наука и уметности, 2021)

TY  - CONF
AU  - Милосављевић, Борис
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/13443
AB  - За разумевање филозофских схватања Милоша Н.
Ђурића потребно је, поред списа, узети у обзир биографију и утврдити податке
из његовог живота на основу историјских извора, пре свега архивске грађе,
али и мемоарских записа сачуваних у заоставштинама савременика. Разлика
између младалачког панхуманизма и каснијег педагошког рада на грчкој фи-
лозофији представља средишње питање његовог интелектуалног развитка.
Иако је био заступник интуиционизма и критичар неокантовства, Ђурић није
одбацивао логику, нити се у филозофским промишљањима сасвим предао
спонтаним асоцијацијама, као неки његови филозофски савременици између
два рата. Ђурић је припадао свом времену и његова филозофска схватања
треба разумевати у контексту филозофских схватања његових савременика.
AB  - Important for understanding the philosophical views of Miloš N. Đurić
(1892–1967), apart from his writings, is to take into account his biography and to
establish the facts of his life based on historical sources, particularly archival material
and memoir notes left behind by his contemporaries. The central question as
far as his intellectual evolution is concerned is the difference between his panhumanism
in his youth and his later pedagogical work on ancient Greek philosophy.
Although he was a proponent of intutitionism and a critic of neo-Kantianism,
Đurić, unlike some of his philosophical contemporaries of the interwar period,
did not reject logic or give himself completely over to spontaneous associations in
his philosophical reflections. Đurić was a man of his times and his philosophical
views should be understood in the context of contemporary philosophical thought.
PB  - Београд : Српска академија наука и уметности
C3  - Милош Н. Ђурић – класично наслеђе на размеђи традиционалног и модерног : зборник научног скупа одржаног 21. децембра 2017. у САНУ и на Филозофском факултету Универзитета у Београду
T1  - Филозофска схватања Милоша Н. Ђурића
T1  - Philosophical views of Miloš N. Đurić
SP  - 131
EP  - 159
UR  - https://hdl.handle.net/21.15107/rcub_dais_13443
ER  - 
@conference{
author = "Милосављевић, Борис",
year = "2021",
abstract = "За разумевање филозофских схватања Милоша Н.
Ђурића потребно је, поред списа, узети у обзир биографију и утврдити податке
из његовог живота на основу историјских извора, пре свега архивске грађе,
али и мемоарских записа сачуваних у заоставштинама савременика. Разлика
између младалачког панхуманизма и каснијег педагошког рада на грчкој фи-
лозофији представља средишње питање његовог интелектуалног развитка.
Иако је био заступник интуиционизма и критичар неокантовства, Ђурић није
одбацивао логику, нити се у филозофским промишљањима сасвим предао
спонтаним асоцијацијама, као неки његови филозофски савременици између
два рата. Ђурић је припадао свом времену и његова филозофска схватања
треба разумевати у контексту филозофских схватања његових савременика., Important for understanding the philosophical views of Miloš N. Đurić
(1892–1967), apart from his writings, is to take into account his biography and to
establish the facts of his life based on historical sources, particularly archival material
and memoir notes left behind by his contemporaries. The central question as
far as his intellectual evolution is concerned is the difference between his panhumanism
in his youth and his later pedagogical work on ancient Greek philosophy.
Although he was a proponent of intutitionism and a critic of neo-Kantianism,
Đurić, unlike some of his philosophical contemporaries of the interwar period,
did not reject logic or give himself completely over to spontaneous associations in
his philosophical reflections. Đurić was a man of his times and his philosophical
views should be understood in the context of contemporary philosophical thought.",
publisher = "Београд : Српска академија наука и уметности",
journal = "Милош Н. Ђурић – класично наслеђе на размеђи традиционалног и модерног : зборник научног скупа одржаног 21. децембра 2017. у САНУ и на Филозофском факултету Универзитета у Београду",
title = "Филозофска схватања Милоша Н. Ђурића, Philosophical views of Miloš N. Đurić",
pages = "131-159",
url = "https://hdl.handle.net/21.15107/rcub_dais_13443"
}
Милосављевић, Б.. (2021). Филозофска схватања Милоша Н. Ђурића. in Милош Н. Ђурић – класично наслеђе на размеђи традиционалног и модерног : зборник научног скупа одржаног 21. децембра 2017. у САНУ и на Филозофском факултету Универзитета у Београду
Београд : Српска академија наука и уметности., 131-159.
https://hdl.handle.net/21.15107/rcub_dais_13443
Милосављевић Б. Филозофска схватања Милоша Н. Ђурића. in Милош Н. Ђурић – класично наслеђе на размеђи традиционалног и модерног : зборник научног скупа одржаног 21. децембра 2017. у САНУ и на Филозофском факултету Универзитета у Београду. 2021;:131-159.
https://hdl.handle.net/21.15107/rcub_dais_13443 .
Милосављевић, Борис, "Филозофска схватања Милоша Н. Ђурића" in Милош Н. Ђурић – класично наслеђе на размеђи традиционалног и модерног : зборник научног скупа одржаног 21. децембра 2017. у САНУ и на Филозофском факултету Универзитета у Београду (2021):131-159,
https://hdl.handle.net/21.15107/rcub_dais_13443 .

Слободан Јовановић на Конференцији мира у Паризу и стварање југословенске државе

Милосављевић, Борис

(Београд : Српска академија наука и уметности, 2021)

TY  - CONF
AU  - Милосављевић, Борис
PY  - 2021
UR  - https://dais.sanu.ac.rs/123456789/13147
AB  - Слободан Јовановић је био председник Секције
за међународно право Делегације Краљевства Срба, Хрвата и Словенаца и
њен представник у Комисији за ратну одговорност и санкције Конференције мира у Паризу 1919. године. У тексту се приказују контекст рада Делегације, основна гледишта њених чланова, као и противречности закључака
Комисије за ратну одговорност на које је Јовановић указао. Сматрао је и да
су мере заштите националних мањина предвиђене у нацрту Мировног уговора са Аустријом, које су захтевале велике силе, задирале у сувереност нове
југословенске државе више него аустроугарски захтеви Србији 1914. године.
У вези са овим проблемом је Јовановићева критичка анализа правног нормативизма као теорије која може да послужи оправдању мешања у права суверених држава. Слободан Јовановић и Матеја Бошковић, члан политичке
Делегације, имали су истоветне, односно усклађене јасне ставове о питању
заштите мањина.
AB  - Slobodan Jovanović took part in the Paris Peace Conference as a legal
expert of the delegation of the Kingdom of Serbs, Croats and Slovenes. Th e fact
that he and Matija Bošković had coherent stands at the time of the formation
of the Yugoslav state, allows us to consider his political stands more clearly. He
stressed the importance of the Macedonian Question. As the representative of the
Delegation in the Commission on the Responsibility of the Authors of the War,
he was able to gain a good insight into how the Conference worked. It turned out
that the Great Powers were not ready to internationalize the issue of responsibility
for the war, which instead remained at a bilateral level. On the other hand, the
protection of national minorities was internationalized, but only for smaller
states. Both issues clearly indicated the development of international legal basis
for state control. Th is tendency should be associated with the establishment of
the League of Nations and the prospect of setting up supranational court and law
enforcement mechanisms, which Jovanović considered a particular threat to state
sovereignty. Th is issue is closely connected with his critique of legal normativism,
which he perceived as the justifi cation for the creation of a civitas maxima. Th e
importance of this critique goes beyond the time when the Peace Conference was
held. Problems related to international criminal courts and international police
forces, Jovanović pointed to at the time of the creation of Yugoslav state, became
most evident at the time of its dissolution in the late 20th century, as well as in the
early 21st century.
PB  - Београд : Српска академија наука и уметности
C3  - Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018.
T1  - Слободан Јовановић на Конференцији мира у Паризу и стварање југословенске државе
T1  - Slobodan Jovanović at the Paris Peace Conference and the formation of the Yugoslav state
SP  - 481
EP  - 499
UR  - https://hdl.handle.net/21.15107/rcub_dais_13147
ER  - 
@conference{
author = "Милосављевић, Борис",
year = "2021",
abstract = "Слободан Јовановић је био председник Секције
за међународно право Делегације Краљевства Срба, Хрвата и Словенаца и
њен представник у Комисији за ратну одговорност и санкције Конференције мира у Паризу 1919. године. У тексту се приказују контекст рада Делегације, основна гледишта њених чланова, као и противречности закључака
Комисије за ратну одговорност на које је Јовановић указао. Сматрао је и да
су мере заштите националних мањина предвиђене у нацрту Мировног уговора са Аустријом, које су захтевале велике силе, задирале у сувереност нове
југословенске државе више него аустроугарски захтеви Србији 1914. године.
У вези са овим проблемом је Јовановићева критичка анализа правног нормативизма као теорије која може да послужи оправдању мешања у права суверених држава. Слободан Јовановић и Матеја Бошковић, члан политичке
Делегације, имали су истоветне, односно усклађене јасне ставове о питању
заштите мањина., Slobodan Jovanović took part in the Paris Peace Conference as a legal
expert of the delegation of the Kingdom of Serbs, Croats and Slovenes. Th e fact
that he and Matija Bošković had coherent stands at the time of the formation
of the Yugoslav state, allows us to consider his political stands more clearly. He
stressed the importance of the Macedonian Question. As the representative of the
Delegation in the Commission on the Responsibility of the Authors of the War,
he was able to gain a good insight into how the Conference worked. It turned out
that the Great Powers were not ready to internationalize the issue of responsibility
for the war, which instead remained at a bilateral level. On the other hand, the
protection of national minorities was internationalized, but only for smaller
states. Both issues clearly indicated the development of international legal basis
for state control. Th is tendency should be associated with the establishment of
the League of Nations and the prospect of setting up supranational court and law
enforcement mechanisms, which Jovanović considered a particular threat to state
sovereignty. Th is issue is closely connected with his critique of legal normativism,
which he perceived as the justifi cation for the creation of a civitas maxima. Th e
importance of this critique goes beyond the time when the Peace Conference was
held. Problems related to international criminal courts and international police
forces, Jovanović pointed to at the time of the creation of Yugoslav state, became
most evident at the time of its dissolution in the late 20th century, as well as in the
early 21st century.",
publisher = "Београд : Српска академија наука и уметности",
journal = "Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018.",
title = "Слободан Јовановић на Конференцији мира у Паризу и стварање југословенске државе, Slobodan Jovanović at the Paris Peace Conference and the formation of the Yugoslav state",
pages = "481-499",
url = "https://hdl.handle.net/21.15107/rcub_dais_13147"
}
Милосављевић, Б.. (2021). Слободан Јовановић на Конференцији мира у Паризу и стварање југословенске државе. in Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018.
Београд : Српска академија наука и уметности., 481-499.
https://hdl.handle.net/21.15107/rcub_dais_13147
Милосављевић Б. Слободан Јовановић на Конференцији мира у Паризу и стварање југословенске државе. in Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018.. 2021;:481-499.
https://hdl.handle.net/21.15107/rcub_dais_13147 .
Милосављевић, Борис, "Слободан Јовановић на Конференцији мира у Паризу и стварање југословенске државе" in Крај рата, Срби и стварање Југославије : зборник радова са међународног научног скупа одржаног 29-30. новембра 2018. (2021):481-499,
https://hdl.handle.net/21.15107/rcub_dais_13147 .

Београдски родослови

Милосављевић, Борис

(Београд : Балканолошки институт САНУ, 2020)

TY  - BOOK
AU  - Милосављевић, Борис
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/15054
AB  - Genealogy is an auxiliary historical discipline concerned with tracing family origins and descent. The term “genealogy” (γενεαλογία) comes from the Greek words γενεά (generation) and λόγος (word, learning, science). Genealogies can present information in narrative or graphic form, such as charts. Genealogy and the scope of its achievement as an aid to the study of the past constitutes an important methodological question in historical research. Central to  genealogies is how reliable they are. There are various kinds of unreliability. Errors in dates, generations, male and female names, even in the sequence of generations, are the least of problems. A more serious problem is posed by unprovable genealogies listing the names of ancestors which cannot be verified in any way. There are what may be called mythic genealogies, where a string of names, unaccompanied by any further information, and a few generations are followed by well-known historical figures, medieval rulers, for example. A goal of the critical method in historical research is reliability and trustworthiness. For genealogy as a historical discipline to be useful in studying the past, it must be based on reliable historical sources. Those considered to be the most reliable are primary documentary sources, such as parish or civil records. But that does not mean that documentary sources can be taken for granted. As is well known, there have always been false or forged documents, some medieval charters, for example. It can happen, though rarely, that even parish or civil records contain inaccurate data. Researchers may well have all the necessary data from such records, know the language in which they were written, such as Latin or Church Slavonic, and the general historical background, but without a deeper knowledge of the milieu they are studying, they can easily make mistakes, which then lead to mistaken conclusions and, consequently, to a misrepresentation of the past. As with statistical data, one should be very careful with information such as people’s occupations because one and the same term can denote different things in different times. Also, if we take into account the existence of “family secrets”, which might not have been known even to all contemporary family members, it becomes clear how easily mistakes can be made if the sociocultural and political context is not known in sufficient
detail. When studying the life of people in the past it is usually necessary to be familiar with concrete circumstances and take a problem-oriented approach. In Serbia, the best-known genealogies of ruling families are those of the medieval Nemanjić, Lazarević and Branković dynasties, and the modern houses of Karadjordjević, Obrenović and Petrović Njegoš. There are also other, lesser-known genealogies, as well as a large number of private genealogies. Scholarly genealogical research has, however, been rare. It has been shown that most private genealogies
that lay claim to a distant past cannot be substantiated. If all circumstances, assumptions
and the available sources are taken into account, they not only are impossible to substantiate but also are highly fanciful (e.g. some Irish genealogies). We have at our disposal many surviving medieval Serbian ecclesiastical documents and charters, but almost no aristocratic charters. Much of the western Balkans was the area of the shifting Ottoman-Habsburg borderland. The areas inhabited by Serbs were within the area of such military frontiers for the longest. Tracing their lineages back to a period before the Great Turkish War (1683–1699) is impossible today. In some
cases, we have the names of particular people or the surnames preserved in family traditions that also occur, for example, in documents surviving in the coastal areas of the eastern Adriatic. Such sources are exceptionally valuable. But, a community that has lived in a geographical area for a few centuries, sometimes taking its name from that particular area, does not necessarily have blood ties to the community that lived there previously. Whoever embarks on the genealogical research of the Serbian people is necessarily faced with these issues. As already noted, reliable genealogies are few, which contradicts the proliferation of books on families and family names.
Since this latter type of literature does not follow the standards of scholarly research, we shall not discuss it in any detail. It should be noted, however, that the books offering the history of a surname based on the assumption that all people that bear it descend from the same ancestor fail to take into account a number of glaringly obvious facts. Thus, the fact that a person’s surname is Nemanjić does not mean that he/she descends from Stefan Nemanja, the founder of the medieval dynasty, but simply from a Nemanja. Compiling a reliable genealogy requires that multiple
sources be cross-checked: parish records (births, baptisms, marriages, deaths), adoption records, cemetery records, census data by household, occupational or career data (personal documentation, official calendars with lists of all institutions and officials, official gazettes, systematizations and the like), reports on the performance of civil servants (data on government members, personal dossiers, career trajectories), mark sheets, diplomas and degree certificates, business documentation (taxes, receipts, registrations, customs data etc.), lists of émigrés, court records, medical records, wills, diaries, letters, personal notes, newspaper articles, personal memories, oral traditions and communications, photo documentation, accounts of foreign
travellers in Serbia. The genealogies presented in this book span a period of about three centuries and concern a distinctive social group. Most of the book covers the period of restoration and development of the Serbian state in the nineteenth and twentieth century. The reference to Belgrade in its title results from the fact that Belgrade has been Serbia’s capital since Karadjordje’s time (1804–1813). Some families, including the ruling ones, had special ties to other parts of the country, but Belgrade was the seat of government (apart from, for a while, Kragujevac). Both
Karadjordje and his vojvodas had a home and lands in the place where they served as military or civil officials, but they also had a house in Belgrade. The Genealogies of Belgrade Families mostly deal with the families whose members were members of “the noble civil service” (blagorodnoe činovničestvo), relatives of ruling houses, descendants of oborknezes, vojvodas and members of the Governing Council. The term “old Belgrade families” is not clear or precise enough, but, in the absence of a better one, it describes the abovementioned group most closely. Some Belgrade families were tied to Šabac, some to Valjevo, some to Smederevo or Požarevac. The centralization
process during the nineteenth century, however, increasingly tied them to Belgrade. On the other hand, their children were born in different places, because civil servants and military officers were moved around the country. The towns where they served gradually acquired buildings similar to those in Belgrade, becoming “little Belgrades”. One should be careful with concepts and terminology when describing social groups. This group may be described as the elite of the state and society in the Principality (1815–1882) and Kingdom of Serbia (1882–1918). Nowadays,
however, the term “elite” often tends to evoke a negative connotation and so do some other terms (e.g. “nationalist” or “patriot”). The derived word “elitism” does not carry a positive meaning. The world discussed in this book constituted a coherent whole in the past, and now, looking back at it from a distance, we can define its place and role in the history of Serbia of the nineteenth and first half of the twentieth century. The names of their descendants are also given here so as to make it possible to follow later history as well (emigration, adaptation and non-adaption to changing
circumstances, “internal emigration” etc.) and to point to the existence of private family archives (often substantial), highly important for the study of the history of Serbia and the Serbian people. Official calendars containing lists of office-holders, the official gazette of the armed forces, individual career dossiers, all of them make it possible to follow the career movement of civil servants and military officers of the Principality and Kingdom of Serbia. Lists of decorated persons provide information about national and foreign civil and military awards and decorations, and about
privileges that they brought to the families of their recipients. Only few Serbian historians were good connoisseurs of these genealogies, which are not merely a local city-history, but rather they have a more general relevance, because those were persons and families of importance to the history of Serbia and the Serbian people. In fact, there were only two of them, Stojan Novaković and Slobodan Jovanović, who knew that world from the inside. Of course, archival records are the most important and most reliable source material. Data contained in older genealogies are often unverifiable due to the destruction of archival material or to population displacements caused by war. Whereas in some European countries, the continuity of a population in an area can be followed from the medieval period to the present, the same is impossible in the Serb-inhabited areas of the former military frontier(s). Sometimes a foreigner with a sense of social nuances, as Herbert Vivian was, was able to paint a more accurate picture of Serbia’s society in the past than local observers: “Belgrade society consists of little more than the Court circle, the Corps Diplomatique, the families of a few Ministers, officers, and retired diplomats … But means, education and leisure have called an upper class into existence. Their manners and habits are those of European society everywhere else, and they have no social dealings with the bourgeoisie or peasantry. The bourgeoisie is filled with American notions of equality … Within the bourgeoisie, official position first and then wealth are the criteria of respect. But the bourgeois looks down upon all peasants, even upon farmers, who are often much richer and better-mannered than himself
… ‘He is only a peasant,’ is often said, half-contemptuously and half in admiration, of the Deputy [MP] who owns 2,000 acres and is a power in his province, if not in the State.” Since we have not been able to compile the genealogies of all old Belgrade families and because of some limitations of the genealogies themselves, we cannot say that all of Belgrade society is presented here. Nonetheless, most of the genealogies concern the social group described in the excerpt quoted above. Among the figures occurring in the genealogies are descendants of the vojvodas of
Karadjordje’s Serbia, almost all princely and royal regents and prime ministers, presidents
and members of the Governing Council, princely representatives, presidents and members of the Council of Ministers, leading statesmen and generals, closest relatives of the princes and kings of nineteenth-century Serbia. Persons from that world are well known, because they are historical figures, but once they left the historical stage, their community or social group sank into oblivion. To the Serbian post-war social sciences and humanities, they became a well-hidden minority.
Genealogies of Belgrade families provide a picture of that forgotten world, including an entire network of relationships which were very important at the time. The practices, values and rules they held to constitute a separate topic. When the dynastic genealogies are taken into account, a clearer framework for the genealogies presented here can be established. Given the subject of our research, first presented are the basic dynastic genealogies. Particular attention is paid to kinship relations between the Serbian dynasties and their kinship relations to other families. It should be borne in mind that in the nineteenth-century Principality and Kingdom of Serbia the ruler was the locus of power. We have arranged the genealogies according to what essentially are natural
groups, which has not been as simple as it may appear. For the sake of easier navigation, we have sought to present more closely related genealogies next to one another. As a result of the complexity and interwoven nature of the kinship networks, members or branches of some families occur in several places in the book, at the beginning, in the middle and at the end. Some genealogical headings cover a large number of families and pages of the book, whereas others cover only one family (in a narrower sense) and a single page. The concept of family in old Belgrade encompassed a much wider circle of people than it does today. A family was not
an exclusively patrilineal group, but it also included characteristic horizontal and vertical kinship structures, and in-law kinship relations were also highly respected. Degrees of kinship had been set out with precision as early as the middle ages, in Serbian legal texts translated from Greek. In compiling the genealogies, we have also sought to present relevant kinship relatedness to Serb families from, for example, Montenegro, the Military Frontier, Novi Sad, Trieste or Vienna. The book contains the genealogies of the Karadjordjević (dynasty and female-line descendants),
the Obrenović (the ruling house and descendants through daughters), and the Petrović-Njegoš (kinship between the ruling houses and their relatives). There follow the genealogies of the Pljakić (descendants of Karadjordje’s daughter Sava, married to vojvoda Antonije Ristić nicknamed Pljaka), the Radojlović (descendants of the adopted children of Karadjordje’s daughter Stamenka), the Nenadović (family of Princess Persida Karadjordjević), the Stanojević and their relatives, the
Lazarević, the Bogićević (family of King Milan’s grandmother), the Ilić and the Grujić (descendants of vojvoda Vule Ilić Kolarac), the Cincar-Janković and the Cincar-Marković (descendants of vojvoda Cincar Janko and vojvoda Cincar Marko respectively), the Čolak-Antić (descendants of vojvoda Čolak Ante), the Petrović (descendants of vojvoda Hajduk Veljko Petrović and his younger brother, vojvoda Milutin Petrović), the Cukić (descendants of vojvoda Pavle Cukić and vojvoda
Petar Nikolajević Moler), the Veljković (descendants of knez Veljko Miljković, Petronijević, Nikolajević and Cukić), the Garašanin (families of Ilija and Milutin Garašanin), the Stojićević (descendants of vojvoda Miloš Pocerac), the Arsenijević (descendants of Lazar Arsenijević Batalaka), the Lešjanin, the Žujović, the Djurić, the Grujić, the Vučić-Perišić, the Hristić descending from Nikola Hristić (statesman) and the Hristić descending from Filip Hristić, the Baba-Dudić, the Hadži-Toma (Jovan Ristić, Radivoje Milojković, Filip Hristić, General Antonije Bogićević), the
Baba-Stakić, the Spužić (the Pavlović, Radovanović, Topuzović and Jovanović families), the Matić, the Protić, the Rakić, the Mićić and other families. We have strove to provide as reliable data as possible, but future research may, of course, lead to minor rectifications. What should be borne in mind when analyzing the development of institutions, the structure of social life and social relations in nineteenth-century Serbia is the organization of the Ottoman Empire, the influence of the neighbouring Military Frontier, i.e. the Habsburg Monarchy, and of the Russian Empire. It should
be noted that members of prominent families increasingly moved to Belgrade, becoming an integral part of Belgrade society in the interwar period or, in some cases, much earlier. In the post-war period, after the revolutionary takeover, these families increasingly distanced themselves from the political mainstream. Most of the families tied to other cities or centres moved to Belgrade, and rural population moved to provincial urban centres. This was a new phase of centralization, which, of course, constitutes a separate topic. By carefully reading the genealogies and establishing
links between figures from different genealogies one can get a new insight which then leads to an easier and more reliable interpretation of the past of the Principality and Kingdom of Serbia and of the period that followed. It is not an exaggeration, then, to say that these genealogies are, to use a metaphor, an algorithm for understanding the society and politics of their time. At any rate, what seems to be self-evident is that, notwithstanding all distinctive features of individual regions and states, the world presented in the genealogies was in many ways similar to the world that could be found in other contemporary European countries (from Britain to Russia).
PB  - Београд : Балканолошки институт САНУ
T2  - Београдски родослови / Genealogies of Belgrade Families
T1  - Београдски родослови
T1  - Genealogies of Belgrade Families
UR  - https://hdl.handle.net/21.15107/rcub_dais_15054
ER  - 
@book{
author = "Милосављевић, Борис",
year = "2020",
abstract = "Genealogy is an auxiliary historical discipline concerned with tracing family origins and descent. The term “genealogy” (γενεαλογία) comes from the Greek words γενεά (generation) and λόγος (word, learning, science). Genealogies can present information in narrative or graphic form, such as charts. Genealogy and the scope of its achievement as an aid to the study of the past constitutes an important methodological question in historical research. Central to  genealogies is how reliable they are. There are various kinds of unreliability. Errors in dates, generations, male and female names, even in the sequence of generations, are the least of problems. A more serious problem is posed by unprovable genealogies listing the names of ancestors which cannot be verified in any way. There are what may be called mythic genealogies, where a string of names, unaccompanied by any further information, and a few generations are followed by well-known historical figures, medieval rulers, for example. A goal of the critical method in historical research is reliability and trustworthiness. For genealogy as a historical discipline to be useful in studying the past, it must be based on reliable historical sources. Those considered to be the most reliable are primary documentary sources, such as parish or civil records. But that does not mean that documentary sources can be taken for granted. As is well known, there have always been false or forged documents, some medieval charters, for example. It can happen, though rarely, that even parish or civil records contain inaccurate data. Researchers may well have all the necessary data from such records, know the language in which they were written, such as Latin or Church Slavonic, and the general historical background, but without a deeper knowledge of the milieu they are studying, they can easily make mistakes, which then lead to mistaken conclusions and, consequently, to a misrepresentation of the past. As with statistical data, one should be very careful with information such as people’s occupations because one and the same term can denote different things in different times. Also, if we take into account the existence of “family secrets”, which might not have been known even to all contemporary family members, it becomes clear how easily mistakes can be made if the sociocultural and political context is not known in sufficient
detail. When studying the life of people in the past it is usually necessary to be familiar with concrete circumstances and take a problem-oriented approach. In Serbia, the best-known genealogies of ruling families are those of the medieval Nemanjić, Lazarević and Branković dynasties, and the modern houses of Karadjordjević, Obrenović and Petrović Njegoš. There are also other, lesser-known genealogies, as well as a large number of private genealogies. Scholarly genealogical research has, however, been rare. It has been shown that most private genealogies
that lay claim to a distant past cannot be substantiated. If all circumstances, assumptions
and the available sources are taken into account, they not only are impossible to substantiate but also are highly fanciful (e.g. some Irish genealogies). We have at our disposal many surviving medieval Serbian ecclesiastical documents and charters, but almost no aristocratic charters. Much of the western Balkans was the area of the shifting Ottoman-Habsburg borderland. The areas inhabited by Serbs were within the area of such military frontiers for the longest. Tracing their lineages back to a period before the Great Turkish War (1683–1699) is impossible today. In some
cases, we have the names of particular people or the surnames preserved in family traditions that also occur, for example, in documents surviving in the coastal areas of the eastern Adriatic. Such sources are exceptionally valuable. But, a community that has lived in a geographical area for a few centuries, sometimes taking its name from that particular area, does not necessarily have blood ties to the community that lived there previously. Whoever embarks on the genealogical research of the Serbian people is necessarily faced with these issues. As already noted, reliable genealogies are few, which contradicts the proliferation of books on families and family names.
Since this latter type of literature does not follow the standards of scholarly research, we shall not discuss it in any detail. It should be noted, however, that the books offering the history of a surname based on the assumption that all people that bear it descend from the same ancestor fail to take into account a number of glaringly obvious facts. Thus, the fact that a person’s surname is Nemanjić does not mean that he/she descends from Stefan Nemanja, the founder of the medieval dynasty, but simply from a Nemanja. Compiling a reliable genealogy requires that multiple
sources be cross-checked: parish records (births, baptisms, marriages, deaths), adoption records, cemetery records, census data by household, occupational or career data (personal documentation, official calendars with lists of all institutions and officials, official gazettes, systematizations and the like), reports on the performance of civil servants (data on government members, personal dossiers, career trajectories), mark sheets, diplomas and degree certificates, business documentation (taxes, receipts, registrations, customs data etc.), lists of émigrés, court records, medical records, wills, diaries, letters, personal notes, newspaper articles, personal memories, oral traditions and communications, photo documentation, accounts of foreign
travellers in Serbia. The genealogies presented in this book span a period of about three centuries and concern a distinctive social group. Most of the book covers the period of restoration and development of the Serbian state in the nineteenth and twentieth century. The reference to Belgrade in its title results from the fact that Belgrade has been Serbia’s capital since Karadjordje’s time (1804–1813). Some families, including the ruling ones, had special ties to other parts of the country, but Belgrade was the seat of government (apart from, for a while, Kragujevac). Both
Karadjordje and his vojvodas had a home and lands in the place where they served as military or civil officials, but they also had a house in Belgrade. The Genealogies of Belgrade Families mostly deal with the families whose members were members of “the noble civil service” (blagorodnoe činovničestvo), relatives of ruling houses, descendants of oborknezes, vojvodas and members of the Governing Council. The term “old Belgrade families” is not clear or precise enough, but, in the absence of a better one, it describes the abovementioned group most closely. Some Belgrade families were tied to Šabac, some to Valjevo, some to Smederevo or Požarevac. The centralization
process during the nineteenth century, however, increasingly tied them to Belgrade. On the other hand, their children were born in different places, because civil servants and military officers were moved around the country. The towns where they served gradually acquired buildings similar to those in Belgrade, becoming “little Belgrades”. One should be careful with concepts and terminology when describing social groups. This group may be described as the elite of the state and society in the Principality (1815–1882) and Kingdom of Serbia (1882–1918). Nowadays,
however, the term “elite” often tends to evoke a negative connotation and so do some other terms (e.g. “nationalist” or “patriot”). The derived word “elitism” does not carry a positive meaning. The world discussed in this book constituted a coherent whole in the past, and now, looking back at it from a distance, we can define its place and role in the history of Serbia of the nineteenth and first half of the twentieth century. The names of their descendants are also given here so as to make it possible to follow later history as well (emigration, adaptation and non-adaption to changing
circumstances, “internal emigration” etc.) and to point to the existence of private family archives (often substantial), highly important for the study of the history of Serbia and the Serbian people. Official calendars containing lists of office-holders, the official gazette of the armed forces, individual career dossiers, all of them make it possible to follow the career movement of civil servants and military officers of the Principality and Kingdom of Serbia. Lists of decorated persons provide information about national and foreign civil and military awards and decorations, and about
privileges that they brought to the families of their recipients. Only few Serbian historians were good connoisseurs of these genealogies, which are not merely a local city-history, but rather they have a more general relevance, because those were persons and families of importance to the history of Serbia and the Serbian people. In fact, there were only two of them, Stojan Novaković and Slobodan Jovanović, who knew that world from the inside. Of course, archival records are the most important and most reliable source material. Data contained in older genealogies are often unverifiable due to the destruction of archival material or to population displacements caused by war. Whereas in some European countries, the continuity of a population in an area can be followed from the medieval period to the present, the same is impossible in the Serb-inhabited areas of the former military frontier(s). Sometimes a foreigner with a sense of social nuances, as Herbert Vivian was, was able to paint a more accurate picture of Serbia’s society in the past than local observers: “Belgrade society consists of little more than the Court circle, the Corps Diplomatique, the families of a few Ministers, officers, and retired diplomats … But means, education and leisure have called an upper class into existence. Their manners and habits are those of European society everywhere else, and they have no social dealings with the bourgeoisie or peasantry. The bourgeoisie is filled with American notions of equality … Within the bourgeoisie, official position first and then wealth are the criteria of respect. But the bourgeois looks down upon all peasants, even upon farmers, who are often much richer and better-mannered than himself
… ‘He is only a peasant,’ is often said, half-contemptuously and half in admiration, of the Deputy [MP] who owns 2,000 acres and is a power in his province, if not in the State.” Since we have not been able to compile the genealogies of all old Belgrade families and because of some limitations of the genealogies themselves, we cannot say that all of Belgrade society is presented here. Nonetheless, most of the genealogies concern the social group described in the excerpt quoted above. Among the figures occurring in the genealogies are descendants of the vojvodas of
Karadjordje’s Serbia, almost all princely and royal regents and prime ministers, presidents
and members of the Governing Council, princely representatives, presidents and members of the Council of Ministers, leading statesmen and generals, closest relatives of the princes and kings of nineteenth-century Serbia. Persons from that world are well known, because they are historical figures, but once they left the historical stage, their community or social group sank into oblivion. To the Serbian post-war social sciences and humanities, they became a well-hidden minority.
Genealogies of Belgrade families provide a picture of that forgotten world, including an entire network of relationships which were very important at the time. The practices, values and rules they held to constitute a separate topic. When the dynastic genealogies are taken into account, a clearer framework for the genealogies presented here can be established. Given the subject of our research, first presented are the basic dynastic genealogies. Particular attention is paid to kinship relations between the Serbian dynasties and their kinship relations to other families. It should be borne in mind that in the nineteenth-century Principality and Kingdom of Serbia the ruler was the locus of power. We have arranged the genealogies according to what essentially are natural
groups, which has not been as simple as it may appear. For the sake of easier navigation, we have sought to present more closely related genealogies next to one another. As a result of the complexity and interwoven nature of the kinship networks, members or branches of some families occur in several places in the book, at the beginning, in the middle and at the end. Some genealogical headings cover a large number of families and pages of the book, whereas others cover only one family (in a narrower sense) and a single page. The concept of family in old Belgrade encompassed a much wider circle of people than it does today. A family was not
an exclusively patrilineal group, but it also included characteristic horizontal and vertical kinship structures, and in-law kinship relations were also highly respected. Degrees of kinship had been set out with precision as early as the middle ages, in Serbian legal texts translated from Greek. In compiling the genealogies, we have also sought to present relevant kinship relatedness to Serb families from, for example, Montenegro, the Military Frontier, Novi Sad, Trieste or Vienna. The book contains the genealogies of the Karadjordjević (dynasty and female-line descendants),
the Obrenović (the ruling house and descendants through daughters), and the Petrović-Njegoš (kinship between the ruling houses and their relatives). There follow the genealogies of the Pljakić (descendants of Karadjordje’s daughter Sava, married to vojvoda Antonije Ristić nicknamed Pljaka), the Radojlović (descendants of the adopted children of Karadjordje’s daughter Stamenka), the Nenadović (family of Princess Persida Karadjordjević), the Stanojević and their relatives, the
Lazarević, the Bogićević (family of King Milan’s grandmother), the Ilić and the Grujić (descendants of vojvoda Vule Ilić Kolarac), the Cincar-Janković and the Cincar-Marković (descendants of vojvoda Cincar Janko and vojvoda Cincar Marko respectively), the Čolak-Antić (descendants of vojvoda Čolak Ante), the Petrović (descendants of vojvoda Hajduk Veljko Petrović and his younger brother, vojvoda Milutin Petrović), the Cukić (descendants of vojvoda Pavle Cukić and vojvoda
Petar Nikolajević Moler), the Veljković (descendants of knez Veljko Miljković, Petronijević, Nikolajević and Cukić), the Garašanin (families of Ilija and Milutin Garašanin), the Stojićević (descendants of vojvoda Miloš Pocerac), the Arsenijević (descendants of Lazar Arsenijević Batalaka), the Lešjanin, the Žujović, the Djurić, the Grujić, the Vučić-Perišić, the Hristić descending from Nikola Hristić (statesman) and the Hristić descending from Filip Hristić, the Baba-Dudić, the Hadži-Toma (Jovan Ristić, Radivoje Milojković, Filip Hristić, General Antonije Bogićević), the
Baba-Stakić, the Spužić (the Pavlović, Radovanović, Topuzović and Jovanović families), the Matić, the Protić, the Rakić, the Mićić and other families. We have strove to provide as reliable data as possible, but future research may, of course, lead to minor rectifications. What should be borne in mind when analyzing the development of institutions, the structure of social life and social relations in nineteenth-century Serbia is the organization of the Ottoman Empire, the influence of the neighbouring Military Frontier, i.e. the Habsburg Monarchy, and of the Russian Empire. It should
be noted that members of prominent families increasingly moved to Belgrade, becoming an integral part of Belgrade society in the interwar period or, in some cases, much earlier. In the post-war period, after the revolutionary takeover, these families increasingly distanced themselves from the political mainstream. Most of the families tied to other cities or centres moved to Belgrade, and rural population moved to provincial urban centres. This was a new phase of centralization, which, of course, constitutes a separate topic. By carefully reading the genealogies and establishing
links between figures from different genealogies one can get a new insight which then leads to an easier and more reliable interpretation of the past of the Principality and Kingdom of Serbia and of the period that followed. It is not an exaggeration, then, to say that these genealogies are, to use a metaphor, an algorithm for understanding the society and politics of their time. At any rate, what seems to be self-evident is that, notwithstanding all distinctive features of individual regions and states, the world presented in the genealogies was in many ways similar to the world that could be found in other contemporary European countries (from Britain to Russia).",
publisher = "Београд : Балканолошки институт САНУ",
journal = "Београдски родослови / Genealogies of Belgrade Families",
title = "Београдски родослови, Genealogies of Belgrade Families",
url = "https://hdl.handle.net/21.15107/rcub_dais_15054"
}
Милосављевић, Б.. (2020). Београдски родослови. in Београдски родослови / Genealogies of Belgrade Families
Београд : Балканолошки институт САНУ..
https://hdl.handle.net/21.15107/rcub_dais_15054
Милосављевић Б. Београдски родослови. in Београдски родослови / Genealogies of Belgrade Families. 2020;.
https://hdl.handle.net/21.15107/rcub_dais_15054 .
Милосављевић, Борис, "Београдски родослови" in Београдски родослови / Genealogies of Belgrade Families (2020),
https://hdl.handle.net/21.15107/rcub_dais_15054 .

In Memoriam, Veselin Đuretić (1933–2020)

Milosavljević, Boris

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2020)

TY  - GEN
AU  - Milosavljević, Boris
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/15415
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica : Annual of the Institute for Balkan Studies
T1  - In Memoriam, Veselin Đuretić (1933–2020)
SP  - 286
EP  - 288
VL  - LI
UR  - https://hdl.handle.net/21.15107/rcub_dais_15415
ER  - 
@misc{
author = "Milosavljević, Boris",
year = "2020",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica : Annual of the Institute for Balkan Studies",
title = "In Memoriam, Veselin Đuretić (1933–2020)",
pages = "286-288",
volume = "LI",
url = "https://hdl.handle.net/21.15107/rcub_dais_15415"
}
Milosavljević, B.. (2020). In Memoriam, Veselin Đuretić (1933–2020). in Balcanica : Annual of the Institute for Balkan Studies
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts., LI, 286-288.
https://hdl.handle.net/21.15107/rcub_dais_15415
Milosavljević B. In Memoriam, Veselin Đuretić (1933–2020). in Balcanica : Annual of the Institute for Balkan Studies. 2020;LI:286-288.
https://hdl.handle.net/21.15107/rcub_dais_15415 .
Milosavljević, Boris, "In Memoriam, Veselin Đuretić (1933–2020)" in Balcanica : Annual of the Institute for Balkan Studies, LI (2020):286-288,
https://hdl.handle.net/21.15107/rcub_dais_15415 .

Miloš N. Đurić : Život i filozofska gledišta

Milosavljević, Boris

(Beograd : Srpsko filozofsko društvo, 2020)

TY  - JOUR
AU  - Milosavljević, Boris
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/14950
AB  - Important for understanding the philosophical views of Miloš N. Djurić (1892- 1967), apart from his writings, is to take into account his biography and to establish the facts of his life based on historical sources, particularly archival material and memoir notes left behind by his contemporaries. The central question as far as his intellectual evolution is concerned is the difference between his panhumanism in his youth and his later pedagogical work on ancient Greek philosophy. Although he was a proponent of intutitionism and a critic of neo-Kantianism, Djurić, unlike some of his philosophical contemporaries of the interwar period, did not reject logic or give himself completely over to spontaneous associations in his philosophical reflections. Djurić was a man of his times and his philosophical views should be understood in the context of contemporary philosophical thought.
PB  - Beograd : Srpsko filozofsko društvo
T2  - Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society
T1  - Miloš N. Đurić : Život i filozofska gledišta
T1  - Miloš N. Đurić: Life and philosophical views
SP  - 37
EP  - 52
VL  - 63
IS  - 4
DO  - 10.2298/THEO2004037M
UR  - https://hdl.handle.net/21.15107/rcub_dais_14950
ER  - 
@article{
author = "Milosavljević, Boris",
year = "2020",
abstract = "Important for understanding the philosophical views of Miloš N. Djurić (1892- 1967), apart from his writings, is to take into account his biography and to establish the facts of his life based on historical sources, particularly archival material and memoir notes left behind by his contemporaries. The central question as far as his intellectual evolution is concerned is the difference between his panhumanism in his youth and his later pedagogical work on ancient Greek philosophy. Although he was a proponent of intutitionism and a critic of neo-Kantianism, Djurić, unlike some of his philosophical contemporaries of the interwar period, did not reject logic or give himself completely over to spontaneous associations in his philosophical reflections. Djurić was a man of his times and his philosophical views should be understood in the context of contemporary philosophical thought.",
publisher = "Beograd : Srpsko filozofsko društvo",
journal = "Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society",
title = "Miloš N. Đurić : Život i filozofska gledišta, Miloš N. Đurić: Life and philosophical views",
pages = "37-52",
volume = "63",
number = "4",
doi = "10.2298/THEO2004037M",
url = "https://hdl.handle.net/21.15107/rcub_dais_14950"
}
Milosavljević, B.. (2020). Miloš N. Đurić : Život i filozofska gledišta. in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society
Beograd : Srpsko filozofsko društvo., 63(4), 37-52.
https://doi.org/10.2298/THEO2004037M
https://hdl.handle.net/21.15107/rcub_dais_14950
Milosavljević B. Miloš N. Đurić : Život i filozofska gledišta. in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society. 2020;63(4):37-52.
doi:10.2298/THEO2004037M
https://hdl.handle.net/21.15107/rcub_dais_14950 .
Milosavljević, Boris, "Miloš N. Đurić : Život i filozofska gledišta" in Theoria : časopis Srpskog filozofskog društva / Theoria : Journal of the Serbian Philosophical Society, 63, no. 4 (2020):37-52,
https://doi.org/10.2298/THEO2004037M .,
https://hdl.handle.net/21.15107/rcub_dais_14950 .
1

Тумачење текста код професора Слободана Жуњића – личне успомене

Милосављевић, Борис

(Београд : Досије студио, 2020)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/15133
AB  - Dr Slobodan Bob Žunjić (1949–2019) was Adjunct Professor of Philosophy at the University of Rhode Island, Visiting Professor at the University of Pennsylvania and Associate Professor of Ancient Philosophy and the History of Philosophy University of Belgrade. Personal memories represent the testimony of Slobodan Žunjić’s work with students at the Department of Philosophy of the Belgrade Faculty of Philosophy in the second half of the 1980s.
PB  - Београд : Досије студио
T2  - Ум у времену : споменица о годишњици смрти Слободана Жуњића : 9. 3. 2019 - 9. 3. 2020.
T1  - Тумачење текста код професора Слободана Жуњића – личне успомене
T1  - Slobodan Žunjić as a Professor: Interpretation of the Text (Personal Memories)
SP  - 312
EP  - 318
UR  - https://hdl.handle.net/21.15107/rcub_dais_15133
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2020",
abstract = "Dr Slobodan Bob Žunjić (1949–2019) was Adjunct Professor of Philosophy at the University of Rhode Island, Visiting Professor at the University of Pennsylvania and Associate Professor of Ancient Philosophy and the History of Philosophy University of Belgrade. Personal memories represent the testimony of Slobodan Žunjić’s work with students at the Department of Philosophy of the Belgrade Faculty of Philosophy in the second half of the 1980s.",
publisher = "Београд : Досије студио",
journal = "Ум у времену : споменица о годишњици смрти Слободана Жуњића : 9. 3. 2019 - 9. 3. 2020.",
booktitle = "Тумачење текста код професора Слободана Жуњића – личне успомене, Slobodan Žunjić as a Professor: Interpretation of the Text (Personal Memories)",
pages = "312-318",
url = "https://hdl.handle.net/21.15107/rcub_dais_15133"
}
Милосављевић, Б.. (2020). Тумачење текста код професора Слободана Жуњића – личне успомене. in Ум у времену : споменица о годишњици смрти Слободана Жуњића : 9. 3. 2019 - 9. 3. 2020.
Београд : Досије студио., 312-318.
https://hdl.handle.net/21.15107/rcub_dais_15133
Милосављевић Б. Тумачење текста код професора Слободана Жуњића – личне успомене. in Ум у времену : споменица о годишњици смрти Слободана Жуњића : 9. 3. 2019 - 9. 3. 2020.. 2020;:312-318.
https://hdl.handle.net/21.15107/rcub_dais_15133 .
Милосављевић, Борис, "Тумачење текста код професора Слободана Жуњића – личне успомене" in Ум у времену : споменица о годишњици смрти Слободана Жуњића : 9. 3. 2019 - 9. 3. 2020. (2020):312-318,
https://hdl.handle.net/21.15107/rcub_dais_15133 .

Новосадска породица Слободана Јовановића

Милосављевић, Борис

(Нови Сад : Огранак САНУ у Новом Саду, 2020)

TY  - JOUR
AU  - Милосављевић, Борис
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/15016
AB  - Slobodan Jovanović was born in Novi Sad, where his father lived as a political emigrant. Jelena Jovanović,  née Marinković, mother of Slobodan Jovanović, was originally from Novi Sad. Her grandfather Konstantin Marinković, was the parish priest of the Novi Sad Cathedral. He was educated in high schools in Novi Sad, Buda, Kežmark and the seminary in Karlovci. He published books in Church Slavonic and translations from the German language. Marinković's house was in Dunavska Street, the oldest street after Zlatna Greda. The son of Kosta Marinković was Dr. Vuk K. Marinković (1807-1859), rector and professor of physics at the Lyceum in Belgrade. He received his doctorate in medicine in Vienna in 1830. His brother Maksim is Slobodan Jovanović's grandfather. Jelena Jovanović's family was related to many Novi Sad and Belgrade families. Based on the texts and letters of members of the Marinković family, we can conclude that Slobodan Jovanović inherited his writing style and wit from this part of his family.
PB  - Нови Сад : Огранак САНУ у Новом Саду
T2  - Анали Огранка САНУ у Новом Саду / Annals of the branch of SANU in Novi Sad
T1  - Новосадска породица Слободана Јовановића
T1  - Slobodan Jovanović’s Novi Sad Family
SP  - 148
EP  - 159
VL  - 15
UR  - https://hdl.handle.net/21.15107/rcub_dais_15016
ER  - 
@article{
author = "Милосављевић, Борис",
year = "2020",
abstract = "Slobodan Jovanović was born in Novi Sad, where his father lived as a political emigrant. Jelena Jovanović,  née Marinković, mother of Slobodan Jovanović, was originally from Novi Sad. Her grandfather Konstantin Marinković, was the parish priest of the Novi Sad Cathedral. He was educated in high schools in Novi Sad, Buda, Kežmark and the seminary in Karlovci. He published books in Church Slavonic and translations from the German language. Marinković's house was in Dunavska Street, the oldest street after Zlatna Greda. The son of Kosta Marinković was Dr. Vuk K. Marinković (1807-1859), rector and professor of physics at the Lyceum in Belgrade. He received his doctorate in medicine in Vienna in 1830. His brother Maksim is Slobodan Jovanović's grandfather. Jelena Jovanović's family was related to many Novi Sad and Belgrade families. Based on the texts and letters of members of the Marinković family, we can conclude that Slobodan Jovanović inherited his writing style and wit from this part of his family.",
publisher = "Нови Сад : Огранак САНУ у Новом Саду",
journal = "Анали Огранка САНУ у Новом Саду / Annals of the branch of SANU in Novi Sad",
title = "Новосадска породица Слободана Јовановића, Slobodan Jovanović’s Novi Sad Family",
pages = "148-159",
volume = "15",
url = "https://hdl.handle.net/21.15107/rcub_dais_15016"
}
Милосављевић, Б.. (2020). Новосадска породица Слободана Јовановића. in Анали Огранка САНУ у Новом Саду / Annals of the branch of SANU in Novi Sad
Нови Сад : Огранак САНУ у Новом Саду., 15, 148-159.
https://hdl.handle.net/21.15107/rcub_dais_15016
Милосављевић Б. Новосадска породица Слободана Јовановића. in Анали Огранка САНУ у Новом Саду / Annals of the branch of SANU in Novi Sad. 2020;15:148-159.
https://hdl.handle.net/21.15107/rcub_dais_15016 .
Милосављевић, Борис, "Новосадска породица Слободана Јовановића" in Анали Огранка САНУ у Новом Саду / Annals of the branch of SANU in Novi Sad, 15 (2020):148-159,
https://hdl.handle.net/21.15107/rcub_dais_15016 .

Русија и настанак југословенске државе

Милосављевић, Борис

(Бања Лука : Академија наука и умјетности Републике Српске, 2020)

TY  - CHAP
AU  - Милосављевић, Борис
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/14958
AB  - In Serbian and Yugoslav historiography, the interpretation of the role of Russia and the Soviet Union has changed depending on changes in political circumstances. Particular attention must be paid to terminology, because the same terms can have quite different meanings. The paper points out an important difference between the term Russia and the term Soviet Union. In the 19th century, Serbia had long-lasting foothold in only one great power, Russia. Therefore, the absence of Russia had immediate consequences on the way of forming of the Yugoslav state, as can be seen in the work of the Peace Conference in Paris. Its absence was of great importance for the emergence of the Yugoslav state as it is known from history.
PB  - Бања Лука : Академија наука и умјетности Републике Српске
T2  - Крај Првог свјетског рата и настанак југословенске државе
T1  - Русија и настанак југословенске државе
T1  - Russia and the Establishment of the Yugoslav State
SP  - 191
EP  - 211
UR  - https://hdl.handle.net/21.15107/rcub_dais_14958
ER  - 
@inbook{
author = "Милосављевић, Борис",
year = "2020",
abstract = "In Serbian and Yugoslav historiography, the interpretation of the role of Russia and the Soviet Union has changed depending on changes in political circumstances. Particular attention must be paid to terminology, because the same terms can have quite different meanings. The paper points out an important difference between the term Russia and the term Soviet Union. In the 19th century, Serbia had long-lasting foothold in only one great power, Russia. Therefore, the absence of Russia had immediate consequences on the way of forming of the Yugoslav state, as can be seen in the work of the Peace Conference in Paris. Its absence was of great importance for the emergence of the Yugoslav state as it is known from history.",
publisher = "Бања Лука : Академија наука и умјетности Републике Српске",
journal = "Крај Првог свјетског рата и настанак југословенске државе",
booktitle = "Русија и настанак југословенске државе, Russia and the Establishment of the Yugoslav State",
pages = "191-211",
url = "https://hdl.handle.net/21.15107/rcub_dais_14958"
}
Милосављевић, Б.. (2020). Русија и настанак југословенске државе. in Крај Првог свјетског рата и настанак југословенске државе
Бања Лука : Академија наука и умјетности Републике Српске., 191-211.
https://hdl.handle.net/21.15107/rcub_dais_14958
Милосављевић Б. Русија и настанак југословенске државе. in Крај Првог свјетског рата и настанак југословенске државе. 2020;:191-211.
https://hdl.handle.net/21.15107/rcub_dais_14958 .
Милосављевић, Борис, "Русија и настанак југословенске државе" in Крај Првог свјетског рата и настанак југословенске државе (2020):191-211,
https://hdl.handle.net/21.15107/rcub_dais_14958 .

Филозофске теме у делу Слободана Јовановића

Милосављевић, Борис

(Београд : Српска академија наука и уметности, 2020)

TY  - CONF
AU  - Милосављевић, Борис
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/12167
AB  - Од филозофских тема у радовима Слободана Јовановића можемо издвојити
филозофију државе и права, филозофију политике са историјом политичке и правне филозофије
(питање природних права, суверености, опште воље, оправдања државе, као и критику неокан-
товског утемељења права). Може се указати и на питања релевантна за историју филозофије,
односно историју политичке филозофије као што су Платоново учење о држави и државништву,
питање шта је права англосаксонска филозофија, а шта англосаксонска рецепција и прерада
континенталне филозофије, хегеловску логику, апорије идеализма и материјализма, као и однос
филозофије и марксизма. Од посебне је важности критика просветитељских основа филозофије
и мишљења епохе у Европи и питање која су заједничка исходишта и дилеме континенталних и
енглеских рационалистичких просветитељских праваца. У Јовановићевом тексту присутна су и
општа методолошка питања. Његова решења ових питања су и данас актуелна јер превазилазе
затворене па често и скучене хоризонте разматрања појединих проблема у једном времену и
одређеном типу мишљења.
AB  - Among various philosophical issues in Slobodan Jovanovic’s work, those that deserve
special attention are philosophical theory of the state and law, political philosophy with the
history of political and legal philosophy (the question of natural law, sovereignty, general
will, justification of the state, as well as criticism of neo-Kantian foundation of law). There
are also noteworthy issues relevant to the history of philosophy, i.e. the history of political
philosophy, such as Plato’s teachings on the state and statesmanship, the question of what
constitutes authentic Anglo-Saxon philosophy, and what is Anglo-Saxon reception and remodelling of continental philosophy, Hegelian logic, aporias of idealism and materialism,
as well as the relation between philosophy and Marxism. It is of vital importance to
mention criticism of the Enlightenment foundations of philosophy and thought of this
period in Europe and the questions that are common starting points and dilemmas of both
continental and English Rationalist and Enlightenment movements. The paper deals with
Jovanović’s criticism of Hans Kelsens theory. The keystone of Kelsen’s Pure Theory of Law
is his doctrine of the basic norm. According to Jovanović, there is neither the law without
a state, nor a state without the law; hence neither can Kelsenian legal norm, perceived
as a norm prior to the state, be a positive legal norm, but an abstract, natural law norm.
Jovanović’s text also contains general methodological questions. His answers to these questions
are still relevant today, as they broaden the sometimes limited horizons of dealing
with certain problems within a particular period of time and thought.
PB  - Београд : Српска академија наука и уметности
C3  - Слободан Јовановић : поводом 150 година од рођења
T1  - Филозофске теме у делу Слободана Јовановића
T1  - Philosophical issues in Slobodan Jovanović’s work
SP  - 161
EP  - 179
UR  - https://hdl.handle.net/21.15107/rcub_dais_12167
ER  - 
@conference{
author = "Милосављевић, Борис",
year = "2020",
abstract = "Од филозофских тема у радовима Слободана Јовановића можемо издвојити
филозофију државе и права, филозофију политике са историјом политичке и правне филозофије
(питање природних права, суверености, опште воље, оправдања државе, као и критику неокан-
товског утемељења права). Може се указати и на питања релевантна за историју филозофије,
односно историју политичке филозофије као што су Платоново учење о држави и државништву,
питање шта је права англосаксонска филозофија, а шта англосаксонска рецепција и прерада
континенталне филозофије, хегеловску логику, апорије идеализма и материјализма, као и однос
филозофије и марксизма. Од посебне је важности критика просветитељских основа филозофије
и мишљења епохе у Европи и питање која су заједничка исходишта и дилеме континенталних и
енглеских рационалистичких просветитељских праваца. У Јовановићевом тексту присутна су и
општа методолошка питања. Његова решења ових питања су и данас актуелна јер превазилазе
затворене па често и скучене хоризонте разматрања појединих проблема у једном времену и
одређеном типу мишљења., Among various philosophical issues in Slobodan Jovanovic’s work, those that deserve
special attention are philosophical theory of the state and law, political philosophy with the
history of political and legal philosophy (the question of natural law, sovereignty, general
will, justification of the state, as well as criticism of neo-Kantian foundation of law). There
are also noteworthy issues relevant to the history of philosophy, i.e. the history of political
philosophy, such as Plato’s teachings on the state and statesmanship, the question of what
constitutes authentic Anglo-Saxon philosophy, and what is Anglo-Saxon reception and remodelling of continental philosophy, Hegelian logic, aporias of idealism and materialism,
as well as the relation between philosophy and Marxism. It is of vital importance to
mention criticism of the Enlightenment foundations of philosophy and thought of this
period in Europe and the questions that are common starting points and dilemmas of both
continental and English Rationalist and Enlightenment movements. The paper deals with
Jovanović’s criticism of Hans Kelsens theory. The keystone of Kelsen’s Pure Theory of Law
is his doctrine of the basic norm. According to Jovanović, there is neither the law without
a state, nor a state without the law; hence neither can Kelsenian legal norm, perceived
as a norm prior to the state, be a positive legal norm, but an abstract, natural law norm.
Jovanović’s text also contains general methodological questions. His answers to these questions
are still relevant today, as they broaden the sometimes limited horizons of dealing
with certain problems within a particular period of time and thought.",
publisher = "Београд : Српска академија наука и уметности",
journal = "Слободан Јовановић : поводом 150 година од рођења",
title = "Филозофске теме у делу Слободана Јовановића, Philosophical issues in Slobodan Jovanović’s work",
pages = "161-179",
url = "https://hdl.handle.net/21.15107/rcub_dais_12167"
}
Милосављевић, Б.. (2020). Филозофске теме у делу Слободана Јовановића. in Слободан Јовановић : поводом 150 година од рођења
Београд : Српска академија наука и уметности., 161-179.
https://hdl.handle.net/21.15107/rcub_dais_12167
Милосављевић Б. Филозофске теме у делу Слободана Јовановића. in Слободан Јовановић : поводом 150 година од рођења. 2020;:161-179.
https://hdl.handle.net/21.15107/rcub_dais_12167 .
Милосављевић, Борис, "Филозофске теме у делу Слободана Јовановића" in Слободан Јовановић : поводом 150 година од рођења (2020):161-179,
https://hdl.handle.net/21.15107/rcub_dais_12167 .

Породица и порекло Владана Ђорђевића

Милосављевић, Борис

(Београд : Српска академија наука и уметности, 2020)

TY  - CONF
AU  - Милосављевић, Борис
PY  - 2020
UR  - https://dais.sanu.ac.rs/123456789/12061
AB  - Породица Владана Ђорђевића припадала је кругу старобеоградских породица. Његови родитељи су пореклом били Цинцари из истог краја Балкана. Сеоба на север 
Балкана била је постепена, јер су њихови преци и чланови породица и раније одлазили у градове 
на северу Балкана и прелазили у Хабзбуршку монархију из пословних разлога. За коначни одлазак 
из старог краја пресудно је било јачање локалних полунезависних паша, као што је био Али-паша 
Јањински, чији су људи нападали хришћанска православна места. За разумевање средине у којој 
се родио Владан Ђорђевић од пресудног је значаја био друштвени углед и место које је заузимала 
породица Леко. Због тога је потребно детаљно прегледати сродничке везе и породични круг који 
је утицао на развој личности Владана Ђорђевића, који је обављао највише и најодговорније дужности у Краљевини Србији и као што је познато дао велики допринос развоју српске медицине.
AB  - The paper is dealing with the family history of Dr Vladan Đorđević (1844–1930), phy sician, surgeon, Prime Minister of Serbia and Mayor of Belgrade. Both of his parents werе Aromanian (Tzintzar) descent. Their families came from the same region of the central Balkans. 
Vladan Đorđević’s father, George (Đorđe) Đorđević, Serbian Medical Corps Lieutenant, was 
born in predominantly Aromanian village of Fourka (Φούρκα) in nowadays Greek Ioannina 
regional unit in Epirus. His father Demetrios (Δημήτριος) had a trade network that reached 
as far as Vienna. Their family name was Čuleka (Chuleka). Đorđević’s maternal grandfather, 
Marko Leko, was born in a well-known Aromanian center, Vlachokleisoura (Βλαχοκλεισούρα), 
today Kleisoura (Κλεισούρα) in the Greek municipality of Kastoria. The Leko family left their 
ancestral home in the last quarter of the 18th century. Initially they moved to Bela Crkva (Banat, 
Habsburg Empire, nowadays Serbia), but then they went to Belgrade in 1820. Migration to the 
northern areas of the Balkans was gradual. Merchants from the central Balkans used to travel 
and live in the Habsburg Empire for business purposes. The most famous Aromanian family in 
the Habsburg Empire was certainly the family of Baron Sinna, Viennese banker. Final departures 
from the old country were caused by the violence inflicted by the local semi-independent pashas. 
The troops of Ali Pasha of Ioannina, who served as Ottoman Albanian pasha of a large part of 
western Rumelia, attacked the village of Fourka and killed Vladan Đorđević’s great-grandfather, 
the priest Eftimios. To understand the social context and the position of Vladan Đorđević’s 
family in the 19th century Belgrade society, it is of the outmost importance to get to know the 
history of the Leko family, which substantially contributed to the development of the Serbian 
state, science and culture. The paper is dealing with the influence of the family on the upbringing 
and worldview of Dr Vladan Đorđević.
PB  - Београд : Српска академија наука и уметности
C3  - Владан Ђорђевић : поводом сто седамдесет шест година од рођења = Vladan Đorđević : on the occasion of the 176th anniversary of his birth
T1  - Породица и порекло Владана Ђорђевића
T1  - Vladan Đorđević’s Family and Background
SP  - 185
EP  - 204
UR  - https://hdl.handle.net/21.15107/rcub_dais_12061
ER  - 
@conference{
author = "Милосављевић, Борис",
year = "2020",
abstract = "Породица Владана Ђорђевића припадала је кругу старобеоградских породица. Његови родитељи су пореклом били Цинцари из истог краја Балкана. Сеоба на север 
Балкана била је постепена, јер су њихови преци и чланови породица и раније одлазили у градове 
на северу Балкана и прелазили у Хабзбуршку монархију из пословних разлога. За коначни одлазак 
из старог краја пресудно је било јачање локалних полунезависних паша, као што је био Али-паша 
Јањински, чији су људи нападали хришћанска православна места. За разумевање средине у којој 
се родио Владан Ђорђевић од пресудног је значаја био друштвени углед и место које је заузимала 
породица Леко. Због тога је потребно детаљно прегледати сродничке везе и породични круг који 
је утицао на развој личности Владана Ђорђевића, који је обављао највише и најодговорније дужности у Краљевини Србији и као што је познато дао велики допринос развоју српске медицине., The paper is dealing with the family history of Dr Vladan Đorđević (1844–1930), phy sician, surgeon, Prime Minister of Serbia and Mayor of Belgrade. Both of his parents werе Aromanian (Tzintzar) descent. Their families came from the same region of the central Balkans. 
Vladan Đorđević’s father, George (Đorđe) Đorđević, Serbian Medical Corps Lieutenant, was 
born in predominantly Aromanian village of Fourka (Φούρκα) in nowadays Greek Ioannina 
regional unit in Epirus. His father Demetrios (Δημήτριος) had a trade network that reached 
as far as Vienna. Their family name was Čuleka (Chuleka). Đorđević’s maternal grandfather, 
Marko Leko, was born in a well-known Aromanian center, Vlachokleisoura (Βλαχοκλεισούρα), 
today Kleisoura (Κλεισούρα) in the Greek municipality of Kastoria. The Leko family left their 
ancestral home in the last quarter of the 18th century. Initially they moved to Bela Crkva (Banat, 
Habsburg Empire, nowadays Serbia), but then they went to Belgrade in 1820. Migration to the 
northern areas of the Balkans was gradual. Merchants from the central Balkans used to travel 
and live in the Habsburg Empire for business purposes. The most famous Aromanian family in 
the Habsburg Empire was certainly the family of Baron Sinna, Viennese banker. Final departures 
from the old country were caused by the violence inflicted by the local semi-independent pashas. 
The troops of Ali Pasha of Ioannina, who served as Ottoman Albanian pasha of a large part of 
western Rumelia, attacked the village of Fourka and killed Vladan Đorđević’s great-grandfather, 
the priest Eftimios. To understand the social context and the position of Vladan Đorđević’s 
family in the 19th century Belgrade society, it is of the outmost importance to get to know the 
history of the Leko family, which substantially contributed to the development of the Serbian 
state, science and culture. The paper is dealing with the influence of the family on the upbringing 
and worldview of Dr Vladan Đorđević.",
publisher = "Београд : Српска академија наука и уметности",
journal = "Владан Ђорђевић : поводом сто седамдесет шест година од рођења = Vladan Đorđević : on the occasion of the 176th anniversary of his birth",
title = "Породица и порекло Владана Ђорђевића, Vladan Đorđević’s Family and Background",
pages = "185-204",
url = "https://hdl.handle.net/21.15107/rcub_dais_12061"
}
Милосављевић, Б.. (2020). Породица и порекло Владана Ђорђевића. in Владан Ђорђевић : поводом сто седамдесет шест година од рођења = Vladan Đorđević : on the occasion of the 176th anniversary of his birth
Београд : Српска академија наука и уметности., 185-204.
https://hdl.handle.net/21.15107/rcub_dais_12061
Милосављевић Б. Породица и порекло Владана Ђорђевића. in Владан Ђорђевић : поводом сто седамдесет шест година од рођења = Vladan Đorđević : on the occasion of the 176th anniversary of his birth. 2020;:185-204.
https://hdl.handle.net/21.15107/rcub_dais_12061 .
Милосављевић, Борис, "Породица и порекло Владана Ђорђевића" in Владан Ђорђевић : поводом сто седамдесет шест година од рођења = Vladan Đorđević : on the occasion of the 176th anniversary of his birth (2020):185-204,
https://hdl.handle.net/21.15107/rcub_dais_12061 .

Свет и време Слободана Јовановића : (1869-1958) : поводом 150 година од рођења

Милосављевић, Борис

(Београд : Српска академија наука и уметности, 2019)

TY  - BOOK
AU  - Милосављевић, Борис
PY  - 2019
UR  - https://dais.sanu.ac.rs/123456789/9286
PB  - Београд : Српска академија наука и уметности
T1  - Свет и време Слободана Јовановића : (1869-1958) : поводом 150 година од рођења
UR  - https://hdl.handle.net/21.15107/rcub_dais_9286
ER  - 
@book{
author = "Милосављевић, Борис",
year = "2019",
publisher = "Београд : Српска академија наука и уметности",
title = "Свет и време Слободана Јовановића : (1869-1958) : поводом 150 година од рођења",
url = "https://hdl.handle.net/21.15107/rcub_dais_9286"
}
Милосављевић, Б.. (2019). Свет и време Слободана Јовановића : (1869-1958) : поводом 150 година од рођења. 
Београд : Српска академија наука и уметности..
https://hdl.handle.net/21.15107/rcub_dais_9286
Милосављевић Б. Свет и време Слободана Јовановића : (1869-1958) : поводом 150 година од рођења. 2019;.
https://hdl.handle.net/21.15107/rcub_dais_9286 .
Милосављевић, Борис, "Свет и време Слободана Јовановића : (1869-1958) : поводом 150 година од рођења" (2019),
https://hdl.handle.net/21.15107/rcub_dais_9286 .