Đurić-Milovanović, Aleksandra

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orcid::0000-0003-0557-3994
  • Đurić-Milovanović, Aleksandra (24)
  • Đurić Milovanović, Aleksandra (8)
  • Đurić-Milovanović, Aleksandra M. (1)
  • Ђурић Миловановић, Александра (1)
  • Ђурић-Миловановић, Александра (1)
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Author's Bibliography

“Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina

Đurić Milovanović, Aleksandra

(Newberg : George Fox University, 2020)

TY  - JOUR
AU  - Đurić Milovanović, Aleksandra
PY  - 2020
UR  - http://dais.sanu.ac.rs/123456789/8204
AB  - In this paper, my case study highlights Romanian neo-Protestant migrants from Serbia who either returned to their “home country,” or work on different missionary activities among their co-ethnics after the fall of communism. To a large degree, members of the Romanian minority in Serbia belong to the Romanian Orthodox Church, which is the dominant confession, then a smaller number to the Romanian Greek-Catholic church and various neo-Protestant communities, such as the Nazarene, the Adventist, the Baptist, and the Pentecostal community. Starting from the hypothesis that the conversion of the Romanians in Serbia to neo-Protestantism is closely related to issues of migration, whether the conversion occurred while living abroad or they were, for religious reasons, forced to leave the country, the focus of this paper is transformation of social relations among converted Romanians and their co-ethnics. Based on the results from ethnographic research conducted in Serbia in 2014–2015, I will focus on how migrants perceive themselves and their co-ethnic attitudes towards them. Becoming a part of transnational religious community and emphasizing supra-nationality, the Romanian neo-Protestants perceive themselves as a part of “worldwide brotherhood,” adopting some new forms of collective identity while distancing themselves from the Romanian Orthodox tradition. Thus, religious otherness raises questions of the attitude of the Romanian local community towards the Romanian neo-Protestant migrants and their new religious, cultural, and social practices.
PB  - Newberg : George Fox University
T2  - Occasional Papers on Religion in Eastern Europe
T1  - “Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina
SP  - 30
EP  - 47
VL  - 40
IS  - 2
UR  - https://hdl.handle.net/21.15107/rcub_dais_8204
ER  - 
@article{
author = "Đurić Milovanović, Aleksandra",
year = "2020",
abstract = "In this paper, my case study highlights Romanian neo-Protestant migrants from Serbia who either returned to their “home country,” or work on different missionary activities among their co-ethnics after the fall of communism. To a large degree, members of the Romanian minority in Serbia belong to the Romanian Orthodox Church, which is the dominant confession, then a smaller number to the Romanian Greek-Catholic church and various neo-Protestant communities, such as the Nazarene, the Adventist, the Baptist, and the Pentecostal community. Starting from the hypothesis that the conversion of the Romanians in Serbia to neo-Protestantism is closely related to issues of migration, whether the conversion occurred while living abroad or they were, for religious reasons, forced to leave the country, the focus of this paper is transformation of social relations among converted Romanians and their co-ethnics. Based on the results from ethnographic research conducted in Serbia in 2014–2015, I will focus on how migrants perceive themselves and their co-ethnic attitudes towards them. Becoming a part of transnational religious community and emphasizing supra-nationality, the Romanian neo-Protestants perceive themselves as a part of “worldwide brotherhood,” adopting some new forms of collective identity while distancing themselves from the Romanian Orthodox tradition. Thus, religious otherness raises questions of the attitude of the Romanian local community towards the Romanian neo-Protestant migrants and their new religious, cultural, and social practices.",
publisher = "Newberg : George Fox University",
journal = "Occasional Papers on Religion in Eastern Europe",
title = "“Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina",
pages = "30-47",
volume = "40",
number = "2",
url = "https://hdl.handle.net/21.15107/rcub_dais_8204"
}
Đurić Milovanović, A.. (2020). “Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina. in Occasional Papers on Religion in Eastern Europe
Newberg : George Fox University., 40(2), 30-47.
https://hdl.handle.net/21.15107/rcub_dais_8204
Đurić Milovanović A. “Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina. in Occasional Papers on Religion in Eastern Europe. 2020;40(2):30-47.
https://hdl.handle.net/21.15107/rcub_dais_8204 .
Đurić Milovanović, Aleksandra, "“Converted Co-Ethnics”: Romanian Migrants in the Northern Serbian Province of Vojvodina" in Occasional Papers on Religion in Eastern Europe, 40, no. 2 (2020):30-47,
https://hdl.handle.net/21.15107/rcub_dais_8204 .

Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation

Đurić-Milovanović, Aleksandra; Radić, Radmila

(Newberg : George Fox University, 2019)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
AU  - Radić, Radmila
PY  - 2019
UR  - http://dais.sanu.ac.rs/123456789/8154
AB  - Research on the position of women in the Eastern Orthodox churches is still scarce. Some recent studies show differences among the various Orthodox Churches in Eastern Europe regarding
women’s issues. The position of the women in the Serbian Orthodox Church (SOC) was addressed as late as in the 1990s, but this is still an insufficiently examined field. Eastern Orthodox theologians have rarely discussed the problem of the  position and role of women in the SOC. During the socialist era, they did not engage this topic, except in studies related to female monasticism. On the other hand, sociological and anthropological studies have only recently started to include the topic of women in religion and in the church in their research on religiosity in Serbia. However, serious empirical research is still insufficient.The aim of this contribution is to outline the position of women in Orthodox Christianity, to discuss the attitude of the SOC towards this issue and to summarize the changes related to it in the last 100 years
PB  - Newberg : George Fox University
T2  - Occasional Papers on Religion in Eastern Europe
T1  - Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation
SP  - 29
EP  - 39
VL  - 6
UR  - https://hdl.handle.net/21.15107/rcub_dais_8154
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra and Radić, Radmila",
year = "2019",
abstract = "Research on the position of women in the Eastern Orthodox churches is still scarce. Some recent studies show differences among the various Orthodox Churches in Eastern Europe regarding
women’s issues. The position of the women in the Serbian Orthodox Church (SOC) was addressed as late as in the 1990s, but this is still an insufficiently examined field. Eastern Orthodox theologians have rarely discussed the problem of the  position and role of women in the SOC. During the socialist era, they did not engage this topic, except in studies related to female monasticism. On the other hand, sociological and anthropological studies have only recently started to include the topic of women in religion and in the church in their research on religiosity in Serbia. However, serious empirical research is still insufficient.The aim of this contribution is to outline the position of women in Orthodox Christianity, to discuss the attitude of the SOC towards this issue and to summarize the changes related to it in the last 100 years",
publisher = "Newberg : George Fox University",
journal = "Occasional Papers on Religion in Eastern Europe",
title = "Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation",
pages = "29-39",
volume = "6",
url = "https://hdl.handle.net/21.15107/rcub_dais_8154"
}
Đurić-Milovanović, A.,& Radić, R.. (2019). Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation. in Occasional Papers on Religion in Eastern Europe
Newberg : George Fox University., 6, 29-39.
https://hdl.handle.net/21.15107/rcub_dais_8154
Đurić-Milovanović A, Radić R. Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation. in Occasional Papers on Religion in Eastern Europe. 2019;6:29-39.
https://hdl.handle.net/21.15107/rcub_dais_8154 .
Đurić-Milovanović, Aleksandra, Radić, Radmila, "Women in the Serbian Orthodox Church: Historical Overview and Contemporary Situation" in Occasional Papers on Religion in Eastern Europe, 6 (2019):29-39,
https://hdl.handle.net/21.15107/rcub_dais_8154 .

Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године

Ђурић Миловановић, Александра; Стојић Митровић, Марта

(Београд : Етнографски институт САНУ, 2019)

TY  - JOUR
AU  - Ђурић Миловановић, Александра
AU  - Стојић Митровић, Марта
PY  - 2019
UR  - http://dais.sanu.ac.rs/123456789/7969
AB  - У овом тексту изложићемо наративе представника верских хуманитарних организација које су активне при Српској православној цркви, Римокатоличкој цркви и Хришћанској адвентистичкој цркви. Наративи дају опис активности ових организација у вези са едукацијом миграната у Србији после 2016. године када – након затварања формализованог миграцијског коридора и секуритарног заокрета миграцијске политике – програми интеграције миграната добијају превагу над онима који се фокусирају на ургентни прихват. Грађа је добијена полуструктурираним интервјуима и биће подељена у два дела – активности верских хуманитарних организација у образовању деце основношколског узраста, као и активности верских хуманитарних организација у образовању средњошколаца и одраслих.
PB  - Београд : Етнографски институт САНУ
T2  - Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA
T1  - Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године
SP  - 573
EP  - 587
VL  - LXVII
DO  - 10.2298/GEI1903573S
UR  - https://hdl.handle.net/21.15107/rcub_dais_7969
ER  - 
@article{
author = "Ђурић Миловановић, Александра and Стојић Митровић, Марта",
year = "2019",
abstract = "У овом тексту изложићемо наративе представника верских хуманитарних организација које су активне при Српској православној цркви, Римокатоличкој цркви и Хришћанској адвентистичкој цркви. Наративи дају опис активности ових организација у вези са едукацијом миграната у Србији после 2016. године када – након затварања формализованог миграцијског коридора и секуритарног заокрета миграцијске политике – програми интеграције миграната добијају превагу над онима који се фокусирају на ургентни прихват. Грађа је добијена полуструктурираним интервјуима и биће подељена у два дела – активности верских хуманитарних организација у образовању деце основношколског узраста, као и активности верских хуманитарних организација у образовању средњошколаца и одраслих.",
publisher = "Београд : Етнографски институт САНУ",
journal = "Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA",
title = "Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године",
pages = "573-587",
volume = "LXVII",
doi = "10.2298/GEI1903573S",
url = "https://hdl.handle.net/21.15107/rcub_dais_7969"
}
Ђурић Миловановић, А.,& Стојић Митровић, М.. (2019). Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA
Београд : Етнографски институт САНУ., LXVII, 573-587.
https://doi.org/10.2298/GEI1903573S
https://hdl.handle.net/21.15107/rcub_dais_7969
Ђурић Миловановић А, Стојић Митровић М. Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA. 2019;LXVII:573-587.
doi:10.2298/GEI1903573S
https://hdl.handle.net/21.15107/rcub_dais_7969 .
Ђурић Миловановић, Александра, Стојић Митровић, Марта, "Наративи верских хуманитарних организација о едукацији миграната у Србији након затварања формализованог миграцијског коридора 2016. године" in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA, LXVII (2019):573-587,
https://doi.org/10.2298/GEI1903573S .,
https://hdl.handle.net/21.15107/rcub_dais_7969 .

"Our Faith Is Good, but Strict" : The Transformation of the Apostolic Christian Church-Nazarene in North America

Đurić-Milovanović, Aleksandra

(2018)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2018
UR  - https://kb.osu.edu/handle/1811/86025
UR  - http://dais.sanu.ac.rs/123456789/5087
AB  - "Our Faith Is Good, but Strict": The Transformation of the Apostolic Christian Church-Nazarene in North America
AB  - The number of religious minorities from Central and Eastern Europe prone to migration to the English-speaking world increased considerably during the nineteenth and twentieth centuries. Among them were the Evangelical Baptists, or Neutäufer, founded by a former Reformed minister, Samuel Fröhlich, around 1830 in Switzerland. Reviving some of the old Mennonite principles, this newly emerging religious community was emphasizing nonresistance, a refusal of taking oaths, the rejection of infant baptism, and separation from the world. Their expansion to Southeastern Europe in the late nineteenth century attracted new members from various ethnic groups. Because of state oppression and religious persecution, the Nazarenes from Yugoslavia started to immigrate to North America. There, they joined the Apostolic Christian Church, which was the official name of the Nazarene community in the United States and Canada. The material collected for this article is the result of empirical research conducted in Serbia and the United States on the history of the Nazarene migration to North America after the Second World War. The geographical focus of my research is the area of Akron and Mansfield, Ohio, which received the most Nazarene immigrants from Yugoslavia. Based on qualitative interviews with community members and archival research (Virginia Historical Society Archives), this paper addresses several questions: what the migration waves of the Nazarenes were, how the Nazarenes integrated into the new society, and how this religious community transformed in the English- speaking world. Type:
T2  - Journal of Amish and Plain Anabaptist Studies
T2  - Journal of Amish and Plain Anabaptist Studies
T1  - "Our Faith Is Good, but Strict" : The Transformation of the Apostolic Christian Church-Nazarene in North America
UR  - https://hdl.handle.net/21.15107/rcub_dais_5087
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2018",
abstract = ""Our Faith Is Good, but Strict": The Transformation of the Apostolic Christian Church-Nazarene in North America, The number of religious minorities from Central and Eastern Europe prone to migration to the English-speaking world increased considerably during the nineteenth and twentieth centuries. Among them were the Evangelical Baptists, or Neutäufer, founded by a former Reformed minister, Samuel Fröhlich, around 1830 in Switzerland. Reviving some of the old Mennonite principles, this newly emerging religious community was emphasizing nonresistance, a refusal of taking oaths, the rejection of infant baptism, and separation from the world. Their expansion to Southeastern Europe in the late nineteenth century attracted new members from various ethnic groups. Because of state oppression and religious persecution, the Nazarenes from Yugoslavia started to immigrate to North America. There, they joined the Apostolic Christian Church, which was the official name of the Nazarene community in the United States and Canada. The material collected for this article is the result of empirical research conducted in Serbia and the United States on the history of the Nazarene migration to North America after the Second World War. The geographical focus of my research is the area of Akron and Mansfield, Ohio, which received the most Nazarene immigrants from Yugoslavia. Based on qualitative interviews with community members and archival research (Virginia Historical Society Archives), this paper addresses several questions: what the migration waves of the Nazarenes were, how the Nazarenes integrated into the new society, and how this religious community transformed in the English- speaking world. Type:",
journal = "Journal of Amish and Plain Anabaptist Studies, Journal of Amish and Plain Anabaptist Studies",
title = ""Our Faith Is Good, but Strict" : The Transformation of the Apostolic Christian Church-Nazarene in North America",
url = "https://hdl.handle.net/21.15107/rcub_dais_5087"
}
Đurić-Milovanović, A.. (2018). "Our Faith Is Good, but Strict" : The Transformation of the Apostolic Christian Church-Nazarene in North America. in Journal of Amish and Plain Anabaptist Studies.
https://hdl.handle.net/21.15107/rcub_dais_5087
Đurić-Milovanović A. "Our Faith Is Good, but Strict" : The Transformation of the Apostolic Christian Church-Nazarene in North America. in Journal of Amish and Plain Anabaptist Studies. 2018;.
https://hdl.handle.net/21.15107/rcub_dais_5087 .
Đurić-Milovanović, Aleksandra, ""Our Faith Is Good, but Strict" : The Transformation of the Apostolic Christian Church-Nazarene in North America" in Journal of Amish and Plain Anabaptist Studies (2018),
https://hdl.handle.net/21.15107/rcub_dais_5087 .

Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2018)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2018
UR  - http://dais.sanu.ac.rs/123456789/5238
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p
SP  - 262
EP  - 264
VL  - 49
UR  - https://hdl.handle.net/21.15107/rcub_dais_5238
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2018",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p",
pages = "262-264",
volume = "49",
url = "https://hdl.handle.net/21.15107/rcub_dais_5238"
}
Đurić-Milovanović, A.. (2018). Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts., 49, 262-264.
https://hdl.handle.net/21.15107/rcub_dais_5238
Đurić-Milovanović A. Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p. in Balcanica. 2018;49:262-264.
https://hdl.handle.net/21.15107/rcub_dais_5238 .
Đurić-Milovanović, Aleksandra, "Paschalis M. Kitromilides, Religion and Politics in the Orthodox World. The Ecumenical Patriarchate and the Challenges of Modernity. London and New York: Routledge, 2018, 130 p" in Balcanica, 49 (2018):262-264,
https://hdl.handle.net/21.15107/rcub_dais_5238 .

(Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији

Đurić-Milovanović, Aleksandra

(2017)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/4941
AB  - The migration of religious minorities from the region of Southeast Europe to North America was not in the focus of ethno-anthropological, sociological and historiographical research until recently. In the last two decades, the main focus in migration studies was on labor and economic migration, and only indirectly to the religious identity of migrants. This paper discusses the migration of one neo-Protestant religious minority - the Nazarenes, who emigrated massively from Yugoslavia to North America after the Second World War. The Nazarenes were pacifists, refusing to bear arms, take an oath, or to be members of political organizations. By adhering to their strict religious beliefs, the Nazarenes came into conflict with the state authorities. After the Second World War, the communist state considered Nazarenes as disloyal citizens and a threat to the government. From 1949, the Nazarenes were condemned to severe prison sentences in the worst prisons such as Goli otok. In this period, the illegal emigration of Nazarenes to North America started. The material collected for the purposes of this paper came to be the result of empirical research, conducted in the United States (March-June 2015) with members of the Nazarene community who emigrated from Yugoslavia between 1950 and 1975. Emphasizing the role of religion in the process of migration, as well as the transformation of the community after several decades in their new setting, this paper analyzes the oral history of emigration of the Nazarenes during communism, where emigration is seen as 'survival strategy' for this religious minority. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177006: Dunav i Balkan: kulturno-istorijsko nasleđe]
AB  - Миграције верских мањина са простора југоисточне Европе у Северну Америку нису биле у фокусу етнолошких, антрополошких, социолошких и историографских истраживања. Током последњих деценија, главни акценат у миграцијским студијама стављан је на радне и економске миграције, а само индиректно на религијски идентитет емиграната. У овом раду разматра се миграција припадника верске мањине назарена из Југославије у Северну Америку након Другог светског рата. Назарени су, као пацифисти, одбијали да носе оружје, полажу заклетву или буду чланови политичких организација. Придржавајући се доследно својих верских уверења, долазили су у сукоб са властима. Од 1949. године, комунистичке власти су их осуђивале на вишегодишње затворске казне, укључујући и затвор на Голом oтоку. Тада почиње и илегална емиграција назарена у Северну Америку, која је трајала све до 1965. године. Овај рад заснива се на теренском истраживању обављеном у Сједињеним Америчким Државама у Охају (март–јун 2015) са припадницима назаренске заједнице који су емигрирали из Југославије. Указујући на улогу религије у процесу миграција, као и на трансформацију ове верске заједнице након неколико деценија на простору Америке, у раду се анализирају усмени наративи о исељењу назарена током комунизма, где се емиграција види као „стратегија опстанка“ заједнице.
T2  - Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA
T1  - (Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији
T1  - (In)visible migrants: The Nazarene emigration to North America during communism in Yugoslavia
SP  - 669
EP  - 686
VL  - 65
IS  - 3
DO  - 10.2298/GEI1703669D
UR  - https://hdl.handle.net/21.15107/rcub_dais_4941
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
abstract = "The migration of religious minorities from the region of Southeast Europe to North America was not in the focus of ethno-anthropological, sociological and historiographical research until recently. In the last two decades, the main focus in migration studies was on labor and economic migration, and only indirectly to the religious identity of migrants. This paper discusses the migration of one neo-Protestant religious minority - the Nazarenes, who emigrated massively from Yugoslavia to North America after the Second World War. The Nazarenes were pacifists, refusing to bear arms, take an oath, or to be members of political organizations. By adhering to their strict religious beliefs, the Nazarenes came into conflict with the state authorities. After the Second World War, the communist state considered Nazarenes as disloyal citizens and a threat to the government. From 1949, the Nazarenes were condemned to severe prison sentences in the worst prisons such as Goli otok. In this period, the illegal emigration of Nazarenes to North America started. The material collected for the purposes of this paper came to be the result of empirical research, conducted in the United States (March-June 2015) with members of the Nazarene community who emigrated from Yugoslavia between 1950 and 1975. Emphasizing the role of religion in the process of migration, as well as the transformation of the community after several decades in their new setting, this paper analyzes the oral history of emigration of the Nazarenes during communism, where emigration is seen as 'survival strategy' for this religious minority. [Project of the Serbian Ministry of Education, Science and Technological Development, Grant no. 177006: Dunav i Balkan: kulturno-istorijsko nasleđe], Миграције верских мањина са простора југоисточне Европе у Северну Америку нису биле у фокусу етнолошких, антрополошких, социолошких и историографских истраживања. Током последњих деценија, главни акценат у миграцијским студијама стављан је на радне и економске миграције, а само индиректно на религијски идентитет емиграната. У овом раду разматра се миграција припадника верске мањине назарена из Југославије у Северну Америку након Другог светског рата. Назарени су, као пацифисти, одбијали да носе оружје, полажу заклетву или буду чланови политичких организација. Придржавајући се доследно својих верских уверења, долазили су у сукоб са властима. Од 1949. године, комунистичке власти су их осуђивале на вишегодишње затворске казне, укључујући и затвор на Голом oтоку. Тада почиње и илегална емиграција назарена у Северну Америку, која је трајала све до 1965. године. Овај рад заснива се на теренском истраживању обављеном у Сједињеним Америчким Државама у Охају (март–јун 2015) са припадницима назаренске заједнице који су емигрирали из Југославије. Указујући на улогу религије у процесу миграција, као и на трансформацију ове верске заједнице након неколико деценија на простору Америке, у раду се анализирају усмени наративи о исељењу назарена током комунизма, где се емиграција види као „стратегија опстанка“ заједнице.",
journal = "Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA",
title = "(Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији, (In)visible migrants: The Nazarene emigration to North America during communism in Yugoslavia",
pages = "669-686",
volume = "65",
number = "3",
doi = "10.2298/GEI1703669D",
url = "https://hdl.handle.net/21.15107/rcub_dais_4941"
}
Đurić-Milovanović, A.. (2017). (Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA, 65(3), 669-686.
https://doi.org/10.2298/GEI1703669D
https://hdl.handle.net/21.15107/rcub_dais_4941
Đurić-Milovanović A. (Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији. in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA. 2017;65(3):669-686.
doi:10.2298/GEI1703669D
https://hdl.handle.net/21.15107/rcub_dais_4941 .
Đurić-Milovanović, Aleksandra, "(Не)видљиви мигранти: миграције назарена у Северну Америку током комунизма у Југославији" in Гласник Етнографског института САНУ / Bulletin of the Institute of Ethnography SASA, 65, no. 3 (2017):669-686,
https://doi.org/10.2298/GEI1703669D .,
https://hdl.handle.net/21.15107/rcub_dais_4941 .

Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books, 2016, 357 p.

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2017)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/5293
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.
SP  - 376
EP  - 379
IS  - XLVIII
UR  - https://hdl.handle.net/21.15107/rcub_dais_5293
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.",
pages = "376-379",
number = "XLVIII",
url = "https://hdl.handle.net/21.15107/rcub_dais_5293"
}
Đurić-Milovanović, A.. (2017). Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVIII), 376-379.
https://hdl.handle.net/21.15107/rcub_dais_5293
Đurić-Milovanović A. Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p.. in Balcanica. 2017;(XLVIII):376-379.
https://hdl.handle.net/21.15107/rcub_dais_5293 .
Đurić-Milovanović, Aleksandra, "Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. Lanham, Md.: Lexington Books,
2016, 357 p." in Balcanica, no. XLVIII (2017):376-379,
https://hdl.handle.net/21.15107/rcub_dais_5293 .

Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century

Đurić-Milovanović, Aleksandra

(2017)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - https://www.ceeol.com/search/article-detail?id=667589
UR  - http://dais.sanu.ac.rs/123456789/6111
T2  - Balcanica
T1  - Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century
SP  - 376
EP  - 379
IS  - XLVIII
UR  - https://hdl.handle.net/21.15107/rcub_dais_6111
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
journal = "Balcanica",
title = "Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century",
pages = "376-379",
number = "XLVIII",
url = "https://hdl.handle.net/21.15107/rcub_dais_6111"
}
Đurić-Milovanović, A.. (2017). Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. in Balcanica(XLVIII), 376-379.
https://hdl.handle.net/21.15107/rcub_dais_6111
Đurić-Milovanović A. Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century. in Balcanica. 2017;(XLVIII):376-379.
https://hdl.handle.net/21.15107/rcub_dais_6111 .
Đurić-Milovanović, Aleksandra, "Ulf Brunnbauer, Globalizing Southeastern Europe: Emigrants, America, and State since the Late Nineteenth Century" in Balcanica, no. XLVIII (2017):376-379,
https://hdl.handle.net/21.15107/rcub_dais_6111 .

Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community

Đurić-Milovanović, Aleksandra

(Berlin : DeGruyter Open, 2017)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/8155
AB  - The Nazarenes were founded by a former Reformed minister Samuel Fröhlich about 1830 in Switzerland, but they soon expanded to Central and Eastern Europe. Because of their pacifist beliefs and refusal to swear and to take an oath a large number of the Nazarenes were condemned to severe prison sentences. This religious community was persecuted primarily during the communist era in Southeastern European countries (Hungary, Romania, Yugoslavia) since they were considered disloyal citizens and a threat to the government. From 1945 until 1960 the Nazarene illegal border crossing from Yugoslavia to Italy or Austria was highly present. Rejecting one of the essential components of Yugoslav communism, so-called “nationwide defence and social self-protection”, the Nazarenes were perceived as anti-communists and their existence was seen as illegitimate. The repression of this religious minority in communist Yugoslavia is the subject of this paper. The material collected for the purposes of this paper came to be the result of empirical research, conducted in Serbia (2009–2013) and the United States (2015), on the Nazarene community and their emigration to North America. Based on qualitative interviews and archival research, this paper aims to analyse community members’ narratives of their lives during communism and emigration of this religious minority across the Atlantic.
PB  - Berlin : DeGruyter Open
T2  - Open Theology
T1  - Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community
SP  - 447
EP  - 457
VL  - 3
UR  - https://hdl.handle.net/21.15107/rcub_dais_8155
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2017",
abstract = "The Nazarenes were founded by a former Reformed minister Samuel Fröhlich about 1830 in Switzerland, but they soon expanded to Central and Eastern Europe. Because of their pacifist beliefs and refusal to swear and to take an oath a large number of the Nazarenes were condemned to severe prison sentences. This religious community was persecuted primarily during the communist era in Southeastern European countries (Hungary, Romania, Yugoslavia) since they were considered disloyal citizens and a threat to the government. From 1945 until 1960 the Nazarene illegal border crossing from Yugoslavia to Italy or Austria was highly present. Rejecting one of the essential components of Yugoslav communism, so-called “nationwide defence and social self-protection”, the Nazarenes were perceived as anti-communists and their existence was seen as illegitimate. The repression of this religious minority in communist Yugoslavia is the subject of this paper. The material collected for the purposes of this paper came to be the result of empirical research, conducted in Serbia (2009–2013) and the United States (2015), on the Nazarene community and their emigration to North America. Based on qualitative interviews and archival research, this paper aims to analyse community members’ narratives of their lives during communism and emigration of this religious minority across the Atlantic.",
publisher = "Berlin : DeGruyter Open",
journal = "Open Theology",
title = "Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community",
pages = "447-457",
volume = "3",
url = "https://hdl.handle.net/21.15107/rcub_dais_8155"
}
Đurić-Milovanović, A.. (2017). Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community. in Open Theology
Berlin : DeGruyter Open., 3, 447-457.
https://hdl.handle.net/21.15107/rcub_dais_8155
Đurić-Milovanović A. Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community. in Open Theology. 2017;3:447-457.
https://hdl.handle.net/21.15107/rcub_dais_8155 .
Đurić-Milovanović, Aleksandra, "Alternative Religiosity in Communist Yugoslavia: Migration as a Survival Strategy of the Nazarene Community" in Open Theology, 3 (2017):447-457,
https://hdl.handle.net/21.15107/rcub_dais_8155 .

Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.

Đurić Milovanović, Aleksandra

(Leiden : Brill, 2017)

TY  - JOUR
AU  - Đurić Milovanović, Aleksandra
PY  - 2017
UR  - http://dais.sanu.ac.rs/123456789/8206
PB  - Leiden : Brill
T2  - Religion and Gender
T1  - Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.
SP  - 278
EP  - 280
VL  - 7
IS  - 2
DO  - 10.18352/rg.10228
UR  - https://hdl.handle.net/21.15107/rcub_dais_8206
ER  - 
@article{
author = "Đurić Milovanović, Aleksandra",
year = "2017",
publisher = "Leiden : Brill",
journal = "Religion and Gender",
title = "Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.",
pages = "278-280",
volume = "7",
number = "2",
doi = "10.18352/rg.10228",
url = "https://hdl.handle.net/21.15107/rcub_dais_8206"
}
Đurić Milovanović, A.. (2017). Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.. in Religion and Gender
Leiden : Brill., 7(2), 278-280.
https://doi.org/10.18352/rg.10228
https://hdl.handle.net/21.15107/rcub_dais_8206
Đurić Milovanović A. Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp.. in Religion and Gender. 2017;7(2):278-280.
doi:10.18352/rg.10228
https://hdl.handle.net/21.15107/rcub_dais_8206 .
Đurić Milovanović, Aleksandra, "Leah Payne, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, New York : Palgrave, 2015, XI, 218 pp." in Religion and Gender, 7, no. 2 (2017):278-280,
https://doi.org/10.18352/rg.10228 .,
https://hdl.handle.net/21.15107/rcub_dais_8206 .

Religijski idenitet i migracije: Rumuni iz Banata u Severnoj Americi

Đurić-Milovanović, Aleksandra; Maran, Mircea

(2016)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
AU  - Maran, Mircea
PY  - 2016
UR  - http://www.ceir.co.rs/ojs/index.php/religija/article/view/214
UR  - http://dais.sanu.ac.rs/123456789/5086
AB  - In this paper we have tried to show different aspects of the Romanian emigration
from the Serbian Banat, from the perspective of religious migration. The material collected
for the purposes of this paper came to be result of ethnographic research of the Romanian
neo-Protestant diaspora, based on interviews with pastors from the Serbian Banat and the
believers in the United States and Canada and available literature. The paper is divided
into two thematic areas. In the first part, we present a brief historical sketch of the Romanians
in the Banat region. The second part is devoted to the issues of emigration to overseas
countries – the United States and Canada and to the integration of Romanians abroad.
The issue of emigration of the Romanians to North America has occupied, so far, a number
of researchers who have been trying to explain the reasons for emigration in the recent
history. Although the topic of this paper is a special type of migration – religious migration,
it cannot be considered in isolation, but only in the broader context of migrations
and significance of religion for immigrant communities. Thus, we indicate several stages
in Romanian emigration, which are allocated according to the socio-economic and political
conditions that prevailed during the twentieth century. Beside Romanians, members of
different ethnic groups have emigrated from communist countries of East and South-East
Europe to West Europe, North America or Australia. Among them, representatives of different
minority religious groups were also present. Belonging to minority religious group
that had unrecognized and marginalized status in the home country was one of the reasons
for migration – escaping religious oppression. At beginning of the 20th century, after the
Romanians from the Serbian Banat joined and formed a large number of local neo-Protestant
communities, they found themselves in the position of a double minority – ethnic and
religious. As the position of the neo-Protestant communities in different social and political
circumstances was unfavorable, some religious groups (such as the Nazarenes), began
to emigrate very early on, not only for economic reasons, but mainly in search of religious
freedom. By going to the New World, the Romanians joined already existing neo-Protestant
or they established new communities, which would greatly affect their integration into
the new environment. In a secular society of the United States and Canada, in a variety
of different religious communities of Protestant origin, the Romanian neo-Protestants were
free to exercise their religious practices with no restraints within the new communities.
AB  - U savremenim istraživanjima migracija, veza između religije i emigracije predstavlja važan element za razumevanje promena kolektivnih identiteta nakon iseljavanja, kao i odnosa prema matičnoj zemlji. U ovom radu, pored pregleda iseljavanja Rumuna tokom 20. veka, ukazujemo na ulogu religije na procese emigracije i integracije rumunske etničke manjine sa prostora srpskog Banata u Severnoj Americi. Kako je položaj verskih zajednica, naročito verskih manjina, u različitim društvenim i političkim okolnostima tokom 20. veka bio nepovoljan, pojedine verske grupe, kao što su nazareni, veoma rano počinju da emigriraju u potrazi za verskom slobodom. U slučaju Rumuna koji su pripadali neoprotestantskim zajednicama, religija se posmatra kao „kanal“ za migraciju, ali i put za bržu integraciju u novoj sredini.
T2  - Religija i tolerancija
T2  - Religija i tolerancija
T1  - Religijski idenitet i migracije: Rumuni iz Banata u Severnoj Americi
SP  - 21
EP  - 38
VL  - 25
UR  - https://hdl.handle.net/21.15107/rcub_dais_5086
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra and Maran, Mircea",
year = "2016",
abstract = "In this paper we have tried to show different aspects of the Romanian emigration
from the Serbian Banat, from the perspective of religious migration. The material collected
for the purposes of this paper came to be result of ethnographic research of the Romanian
neo-Protestant diaspora, based on interviews with pastors from the Serbian Banat and the
believers in the United States and Canada and available literature. The paper is divided
into two thematic areas. In the first part, we present a brief historical sketch of the Romanians
in the Banat region. The second part is devoted to the issues of emigration to overseas
countries – the United States and Canada and to the integration of Romanians abroad.
The issue of emigration of the Romanians to North America has occupied, so far, a number
of researchers who have been trying to explain the reasons for emigration in the recent
history. Although the topic of this paper is a special type of migration – religious migration,
it cannot be considered in isolation, but only in the broader context of migrations
and significance of religion for immigrant communities. Thus, we indicate several stages
in Romanian emigration, which are allocated according to the socio-economic and political
conditions that prevailed during the twentieth century. Beside Romanians, members of
different ethnic groups have emigrated from communist countries of East and South-East
Europe to West Europe, North America or Australia. Among them, representatives of different
minority religious groups were also present. Belonging to minority religious group
that had unrecognized and marginalized status in the home country was one of the reasons
for migration – escaping religious oppression. At beginning of the 20th century, after the
Romanians from the Serbian Banat joined and formed a large number of local neo-Protestant
communities, they found themselves in the position of a double minority – ethnic and
religious. As the position of the neo-Protestant communities in different social and political
circumstances was unfavorable, some religious groups (such as the Nazarenes), began
to emigrate very early on, not only for economic reasons, but mainly in search of religious
freedom. By going to the New World, the Romanians joined already existing neo-Protestant
or they established new communities, which would greatly affect their integration into
the new environment. In a secular society of the United States and Canada, in a variety
of different religious communities of Protestant origin, the Romanian neo-Protestants were
free to exercise their religious practices with no restraints within the new communities., U savremenim istraživanjima migracija, veza između religije i emigracije predstavlja važan element za razumevanje promena kolektivnih identiteta nakon iseljavanja, kao i odnosa prema matičnoj zemlji. U ovom radu, pored pregleda iseljavanja Rumuna tokom 20. veka, ukazujemo na ulogu religije na procese emigracije i integracije rumunske etničke manjine sa prostora srpskog Banata u Severnoj Americi. Kako je položaj verskih zajednica, naročito verskih manjina, u različitim društvenim i političkim okolnostima tokom 20. veka bio nepovoljan, pojedine verske grupe, kao što su nazareni, veoma rano počinju da emigriraju u potrazi za verskom slobodom. U slučaju Rumuna koji su pripadali neoprotestantskim zajednicama, religija se posmatra kao „kanal“ za migraciju, ali i put za bržu integraciju u novoj sredini.",
journal = "Religija i tolerancija, Religija i tolerancija",
title = "Religijski idenitet i migracije: Rumuni iz Banata u Severnoj Americi",
pages = "21-38",
volume = "25",
url = "https://hdl.handle.net/21.15107/rcub_dais_5086"
}
Đurić-Milovanović, A.,& Maran, M.. (2016). Religijski idenitet i migracije: Rumuni iz Banata u Severnoj Americi. in Religija i tolerancija, 25, 21-38.
https://hdl.handle.net/21.15107/rcub_dais_5086
Đurić-Milovanović A, Maran M. Religijski idenitet i migracije: Rumuni iz Banata u Severnoj Americi. in Religija i tolerancija. 2016;25:21-38.
https://hdl.handle.net/21.15107/rcub_dais_5086 .
Đurić-Milovanović, Aleksandra, Maran, Mircea, "Religijski idenitet i migracije: Rumuni iz Banata u Severnoj Americi" in Religija i tolerancija, 25 (2016):21-38,
https://hdl.handle.net/21.15107/rcub_dais_5086 .

"God doesn't know about Nationalities" : Questioning Religion and Nationalism in Evangelical Communities in Romania

Đurić-Milovanović, Aleksandra

(2016)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2016
UR  - https://www.academia.edu/27462537/_God_doesnt_know_about_Nationalities_Questioning_Religion_and_Nationalism_in_Evangelical_Communities_in_Romania
UR  - http://dais.sanu.ac.rs/123456789/5190
AB  - A strong link between religion and national identity has been particularly important in the study of Eastern and Southeastern Europe during the 20th century. The study of religion and its changes came into the focus of anthropological and sociological research especially after the communist period. One of the most important aspects of change was “religious revival” which also included conversion to new forms of religiosity such as the Evangelical communities, the Nazarenes, Baptists, Jehovah Witnesses, Seventh Day Adventists, and Pentecostals. The majority of Serbs living in Romania belong to the Serbian Orthodox Church, but during the last decades a number of Evangelicals appeared among the Serbian minority. This paper is based on the results of qualitative ethnographic fieldwork conducted in 2010 among the Serbian Evangelical communities in Romania. The research focuses on the influence of conversion from Christian Orthodoxy to Evangelicalism among Serbs, focusing on the Evangelical response to religion and nationalism discourses, changes in collective and personal identity of newly converted believers, and perception of converted co-ethnics by the non-Evangelical community. In addressing these issues, this article explores the role of religious traditions which do not overlap with any particular national/ethnic group, the relationship between religion and nationalism, and the presence of supra-national narrative emphasized in Evangelical communities.
T2  - OMNES: The Journal of Multicultural Society
T2  - OMNES: The Journal of Multicultural Society
T1  - "God doesn't know about Nationalities" : Questioning Religion and Nationalism in Evangelical Communities in Romania
SP  - 1
EP  - 21
VL  - 7
IS  - 1
DO  - 10.15685/omnes.2016.07.7.1.1
UR  - https://hdl.handle.net/21.15107/rcub_dais_5190
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2016",
abstract = "A strong link between religion and national identity has been particularly important in the study of Eastern and Southeastern Europe during the 20th century. The study of religion and its changes came into the focus of anthropological and sociological research especially after the communist period. One of the most important aspects of change was “religious revival” which also included conversion to new forms of religiosity such as the Evangelical communities, the Nazarenes, Baptists, Jehovah Witnesses, Seventh Day Adventists, and Pentecostals. The majority of Serbs living in Romania belong to the Serbian Orthodox Church, but during the last decades a number of Evangelicals appeared among the Serbian minority. This paper is based on the results of qualitative ethnographic fieldwork conducted in 2010 among the Serbian Evangelical communities in Romania. The research focuses on the influence of conversion from Christian Orthodoxy to Evangelicalism among Serbs, focusing on the Evangelical response to religion and nationalism discourses, changes in collective and personal identity of newly converted believers, and perception of converted co-ethnics by the non-Evangelical community. In addressing these issues, this article explores the role of religious traditions which do not overlap with any particular national/ethnic group, the relationship between religion and nationalism, and the presence of supra-national narrative emphasized in Evangelical communities.",
journal = "OMNES: The Journal of Multicultural Society, OMNES: The Journal of Multicultural Society",
title = ""God doesn't know about Nationalities" : Questioning Religion and Nationalism in Evangelical Communities in Romania",
pages = "1-21",
volume = "7",
number = "1",
doi = "10.15685/omnes.2016.07.7.1.1",
url = "https://hdl.handle.net/21.15107/rcub_dais_5190"
}
Đurić-Milovanović, A.. (2016). "God doesn't know about Nationalities" : Questioning Religion and Nationalism in Evangelical Communities in Romania. in OMNES: The Journal of Multicultural Society, 7(1), 1-21.
https://doi.org/10.15685/omnes.2016.07.7.1.1
https://hdl.handle.net/21.15107/rcub_dais_5190
Đurić-Milovanović A. "God doesn't know about Nationalities" : Questioning Religion and Nationalism in Evangelical Communities in Romania. in OMNES: The Journal of Multicultural Society. 2016;7(1):1-21.
doi:10.15685/omnes.2016.07.7.1.1
https://hdl.handle.net/21.15107/rcub_dais_5190 .
Đurić-Milovanović, Aleksandra, ""God doesn't know about Nationalities" : Questioning Religion and Nationalism in Evangelical Communities in Romania" in OMNES: The Journal of Multicultural Society, 7, no. 1 (2016):1-21,
https://doi.org/10.15685/omnes.2016.07.7.1.1 .,
https://hdl.handle.net/21.15107/rcub_dais_5190 .

From Double to Triple Minority: Romanian neo-Protestants from the Serbian Banat in the United States and Canada

Đurić-Milovanović, Aleksandra; Maran, Mircea

(2015)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
AU  - Maran, Mircea
PY  - 2015
UR  - https://www.academia.edu/7017513/From_Double_to_Triple_Minority_Romanian_neo-Protestants_from_the_Serbian_Banat_in_the_United_States_and_Canada
UR  - http://dais.sanu.ac.rs/123456789/4940
AB  - The paper is devoted to issues of emigration to overseas countries the United States and Canada, and of integration of Romanian neo-Protestants from the Serbian Banat into the Diaspora. Since the position of neo-Protestant communities in different social and political circumstances was unfavorable, neo-Protestant believers began to emigrate, not only for economic reasons, but mainly in search of religious freedom. The emigration of Romanian neo-Protestants was particularly intense from the mid-sixties, when the Yugoslav communist regime allowed its citizens to travel abroad. By going to the New World, now a triple minority, the Romanians originated in the Serbian Banat joined existing neo-Protestant communities or established new communities, which would greatly affect their integration into the new environment, but also the creation of a separate and in many ways specific identity.
T2  - Transylvanian Review
T2  - Revue de Transylvanie
T1  - From Double to Triple Minority: Romanian neo-Protestants from the Serbian Banat in the United States and Canada
SP  - 85
EP  - 97
VL  - XXIV
IS  - 3
UR  - https://hdl.handle.net/21.15107/rcub_dais_4940
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra and Maran, Mircea",
year = "2015",
abstract = "The paper is devoted to issues of emigration to overseas countries the United States and Canada, and of integration of Romanian neo-Protestants from the Serbian Banat into the Diaspora. Since the position of neo-Protestant communities in different social and political circumstances was unfavorable, neo-Protestant believers began to emigrate, not only for economic reasons, but mainly in search of religious freedom. The emigration of Romanian neo-Protestants was particularly intense from the mid-sixties, when the Yugoslav communist regime allowed its citizens to travel abroad. By going to the New World, now a triple minority, the Romanians originated in the Serbian Banat joined existing neo-Protestant communities or established new communities, which would greatly affect their integration into the new environment, but also the creation of a separate and in many ways specific identity.",
journal = "Transylvanian Review, Revue de Transylvanie",
title = "From Double to Triple Minority: Romanian neo-Protestants from the Serbian Banat in the United States and Canada",
pages = "85-97",
volume = "XXIV",
number = "3",
url = "https://hdl.handle.net/21.15107/rcub_dais_4940"
}
Đurić-Milovanović, A.,& Maran, M.. (2015). From Double to Triple Minority: Romanian neo-Protestants from the Serbian Banat in the United States and Canada. in Transylvanian Review, XXIV(3), 85-97.
https://hdl.handle.net/21.15107/rcub_dais_4940
Đurić-Milovanović A, Maran M. From Double to Triple Minority: Romanian neo-Protestants from the Serbian Banat in the United States and Canada. in Transylvanian Review. 2015;XXIV(3):85-97.
https://hdl.handle.net/21.15107/rcub_dais_4940 .
Đurić-Milovanović, Aleksandra, Maran, Mircea, "From Double to Triple Minority: Romanian neo-Protestants from the Serbian Banat in the United States and Canada" in Transylvanian Review, XXIV, no. 3 (2015):85-97,
https://hdl.handle.net/21.15107/rcub_dais_4940 .

Marija Ilić, Discourse and Ethnic Identity. The Case of the Serbs from Hungary. Transl. Edward Alexander. Berlin – Munich: Otto Sagner Verlag, 2014, 344 p

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2015)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2015
UR  - https://www.ceeol.com/search/article-detail?id=308625
UR  - http://dais.sanu.ac.rs/123456789/5705
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Marija Ilić, Discourse and Ethnic Identity. The Case of the Serbs from Hungary. Transl. Edward Alexander. Berlin – Munich: Otto Sagner Verlag, 2014, 344 p
SP  - 452
EP  - 454
IS  - XLVI
UR  - https://hdl.handle.net/21.15107/rcub_dais_5705
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2015",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Marija Ilić, Discourse and Ethnic Identity. The Case of the Serbs from Hungary. Transl. Edward Alexander. Berlin – Munich: Otto Sagner Verlag, 2014, 344 p",
pages = "452-454",
number = "XLVI",
url = "https://hdl.handle.net/21.15107/rcub_dais_5705"
}
Đurić-Milovanović, A.. (2015). Marija Ilić, Discourse and Ethnic Identity. The Case of the Serbs from Hungary. Transl. Edward Alexander. Berlin – Munich: Otto Sagner Verlag, 2014, 344 p. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLVI), 452-454.
https://hdl.handle.net/21.15107/rcub_dais_5705
Đurić-Milovanović A. Marija Ilić, Discourse and Ethnic Identity. The Case of the Serbs from Hungary. Transl. Edward Alexander. Berlin – Munich: Otto Sagner Verlag, 2014, 344 p. in Balcanica. 2015;(XLVI):452-454.
https://hdl.handle.net/21.15107/rcub_dais_5705 .
Đurić-Milovanović, Aleksandra, "Marija Ilić, Discourse and Ethnic Identity. The Case of the Serbs from Hungary. Transl. Edward Alexander. Berlin – Munich: Otto Sagner Verlag, 2014, 344 p" in Balcanica, no. XLVI (2015):452-454,
https://hdl.handle.net/21.15107/rcub_dais_5705 .

Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини

Ђурић-Миловановић, Александра

(Београд : Балканолошки институт Српске академије наука и уметности, 2015)

TY  - BOOK
AU  - Ђурић-Миловановић, Александра
PY  - 2015
UR  - http://dais.sanu.ac.rs/123456789/3316
AB  - Књига Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини посвећена je савременим религијским феноменима, појави неопротестантских заједница међу Румунима у Војводини и променама које настају у њиховом етничком идентитету конверзијом у неопротестантизам. Пример Румуна неопротестаната као двоструке мањине, у етничком и религијском смислу, пружа увид у читав мозаик односа између кључних елемената идентитета – етницитета, религије и језика. Применом и развојем теоријског концепта двоструких мањина, намера ауторке била је да укаже на могућности новог приступа у проучавању вишеструких облика мањинских идентитета у Србији. Настала на основу дугогодишњих квалитативних теренских истраживања четири неопротестантске заједнице (назарена, адвентиста, баптиста и пентекосталаца) ова интердисциплинарна студија указује и на методологију теренских истраживања затворених и маргинализованих заједница.
PB  - Београд : Балканолошки институт Српске академије наука и уметности
T1  - Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини
T1  - Double Minorities in Serbia. Distinctive Aspects of the Religion and Ethnicity of the Romanians in Vojvodina
UR  - https://hdl.handle.net/21.15107/rcub_dais_3316
ER  - 
@book{
author = "Ђурић-Миловановић, Александра",
year = "2015",
abstract = "Књига Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини посвећена je савременим религијским феноменима, појави неопротестантских заједница међу Румунима у Војводини и променама које настају у њиховом етничком идентитету конверзијом у неопротестантизам. Пример Румуна неопротестаната као двоструке мањине, у етничком и религијском смислу, пружа увид у читав мозаик односа између кључних елемената идентитета – етницитета, религије и језика. Применом и развојем теоријског концепта двоструких мањина, намера ауторке била је да укаже на могућности новог приступа у проучавању вишеструких облика мањинских идентитета у Србији. Настала на основу дугогодишњих квалитативних теренских истраживања четири неопротестантске заједнице (назарена, адвентиста, баптиста и пентекосталаца) ова интердисциплинарна студија указује и на методологију теренских истраживања затворених и маргинализованих заједница.",
publisher = "Београд : Балканолошки институт Српске академије наука и уметности",
title = "Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини, Double Minorities in Serbia. Distinctive Aspects of the Religion and Ethnicity of the Romanians in Vojvodina",
url = "https://hdl.handle.net/21.15107/rcub_dais_3316"
}
Ђурић-Миловановић, А.. (2015). Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини. 
Београд : Балканолошки институт Српске академије наука и уметности..
https://hdl.handle.net/21.15107/rcub_dais_3316
Ђурић-Миловановић А. Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини. 2015;.
https://hdl.handle.net/21.15107/rcub_dais_3316 .
Ђурић-Миловановић, Александра, "Двоструке мањине у Србији. О посебностима у религији и етницитету Румуна у Војводини" (2015),
https://hdl.handle.net/21.15107/rcub_dais_3316 .

Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia between 1903 and 1914 [Relaţiile politico-diplomatice ale României cu Serbia în perioada 1903–1914]. Timisoara: Mirton, 2010, pp. 394.

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2014)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2014
UR  - http://www.balcanica.rs/balcanica/uploaded/balcanica/balcanica_45/24%20Prikazi%207%20a%20djuric2.pdf
UR  - http://dais.sanu.ac.rs/123456789/5237
AB  - Book Review: Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia in Period between 1903 and 1914 (Timisoara: Mirton, 2010, pp. 394)
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia between 1903 and 1914 [Relaţiile politico-diplomatice ale României cu Serbia în perioada 1903–1914]. Timisoara: Mirton, 2010, pp. 394.
SP  - 487
EP  - 490
IS  - XLV
UR  - https://hdl.handle.net/21.15107/rcub_dais_5237
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2014",
abstract = "Book Review: Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia in Period between 1903 and 1914 (Timisoara: Mirton, 2010, pp. 394)",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia between 1903 and 1914 [Relaţiile politico-diplomatice ale României cu Serbia în perioada 1903–1914]. Timisoara: Mirton, 2010, pp. 394.",
pages = "487-490",
number = "XLV",
url = "https://hdl.handle.net/21.15107/rcub_dais_5237"
}
Đurić-Milovanović, A.. (2014). Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia between 1903 and 1914 [Relaţiile politico-diplomatice ale României cu Serbia în perioada 1903–1914]. Timisoara: Mirton, 2010, pp. 394.. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLV), 487-490.
https://hdl.handle.net/21.15107/rcub_dais_5237
Đurić-Milovanović A. Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia between 1903 and 1914 [Relaţiile politico-diplomatice ale României cu Serbia în perioada 1903–1914]. Timisoara: Mirton, 2010, pp. 394.. in Balcanica. 2014;(XLV):487-490.
https://hdl.handle.net/21.15107/rcub_dais_5237 .
Đurić-Milovanović, Aleksandra, "Miodrag Ciuruşchin, Political and Diplomatic Relations of Romania and Serbia between 1903 and 1914 [Relaţiile politico-diplomatice ale României cu Serbia în perioada 1903–1914]. Timisoara: Mirton, 2010, pp. 394." in Balcanica, no. XLV (2014):487-490,
https://hdl.handle.net/21.15107/rcub_dais_5237 .

Sanja Bošković, Kosovski kulturološki mit [Kosovo Cultural Myth]. Belgrade: Službeni glasnik, 2014, pp. 488

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2014)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2014
UR  - https://www.ceeol.com/search/viewpdf?id=296275
UR  - http://dais.sanu.ac.rs/123456789/6031
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Sanja Bošković, Kosovski kulturološki mit [Kosovo Cultural Myth]. Belgrade: Službeni glasnik, 2014, pp. 488
SP  - 469
EP  - 471
IS  - XLV
UR  - https://hdl.handle.net/21.15107/rcub_dais_6031
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2014",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Sanja Bošković, Kosovski kulturološki mit [Kosovo Cultural Myth]. Belgrade: Službeni glasnik, 2014, pp. 488",
pages = "469-471",
number = "XLV",
url = "https://hdl.handle.net/21.15107/rcub_dais_6031"
}
Đurić-Milovanović, A.. (2014). Sanja Bošković, Kosovski kulturološki mit [Kosovo Cultural Myth]. Belgrade: Službeni glasnik, 2014, pp. 488. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLV), 469-471.
https://hdl.handle.net/21.15107/rcub_dais_6031
Đurić-Milovanović A. Sanja Bošković, Kosovski kulturološki mit [Kosovo Cultural Myth]. Belgrade: Službeni glasnik, 2014, pp. 488. in Balcanica. 2014;(XLV):469-471.
https://hdl.handle.net/21.15107/rcub_dais_6031 .
Đurić-Milovanović, Aleksandra, "Sanja Bošković, Kosovski kulturološki mit [Kosovo Cultural Myth]. Belgrade: Službeni glasnik, 2014, pp. 488" in Balcanica, no. XLV (2014):469-471,
https://hdl.handle.net/21.15107/rcub_dais_6031 .

Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)

Đurić-Milovanović, Aleksandra

(Москва : Российская академия народного хозяйства и государственной службы, 2014)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2014
UR  - http://dais.sanu.ac.rs/123456789/8158
AB  - During the last decades religion has faced significant changes and the number of new religions increased in post-communist countries of Eastern and Central Europe. In Serbia, these changes led to new legal frameworks for both traditional churches and new religious communities. Although neo-Protestant communities were founded in the late 19th and the beginning of 20th centuries, they could be classi- fied as «new religions» since they became more visible after the fall of communism. Neo-Protestants have spread their teachings in eth- nically and confessional heterogeneous environments, such as the northern Serbian province of Vojvodina, and especially among eth- nic minorities. Unlike mostly homogenous traditional communities in Serbia, neo-Protestants emphasize the principle of trans-ethnicity and trans-nationalism. This paper shows the dynamics of neo-Protestant communities in the region as well as changes that occurred in religious identities of the converts. The paper also indicates how reli- gious transformations lead to diversification within a community that seems mono-ethnic and mono-confessional.
PB  - Москва : Российская академия народного хозяйства и государственной службы
T2  - Государство, религия, церковь
T1  - Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)
SP  - 93
EP  - 112
VL  - 2
UR  - https://hdl.handle.net/21.15107/rcub_dais_8158
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2014",
abstract = "During the last decades religion has faced significant changes and the number of new religions increased in post-communist countries of Eastern and Central Europe. In Serbia, these changes led to new legal frameworks for both traditional churches and new religious communities. Although neo-Protestant communities were founded in the late 19th and the beginning of 20th centuries, they could be classi- fied as «new religions» since they became more visible after the fall of communism. Neo-Protestants have spread their teachings in eth- nically and confessional heterogeneous environments, such as the northern Serbian province of Vojvodina, and especially among eth- nic minorities. Unlike mostly homogenous traditional communities in Serbia, neo-Protestants emphasize the principle of trans-ethnicity and trans-nationalism. This paper shows the dynamics of neo-Protestant communities in the region as well as changes that occurred in religious identities of the converts. The paper also indicates how reli- gious transformations lead to diversification within a community that seems mono-ethnic and mono-confessional.",
publisher = "Москва : Российская академия народного хозяйства и государственной службы",
journal = "Государство, религия, церковь",
title = "Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)",
pages = "93-112",
volume = "2",
url = "https://hdl.handle.net/21.15107/rcub_dais_8158"
}
Đurić-Milovanović, A.. (2014). Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия). in Государство, религия, церковь
Москва : Российская академия народного хозяйства и государственной службы., 2, 93-112.
https://hdl.handle.net/21.15107/rcub_dais_8158
Đurić-Milovanović A. Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия). in Государство, религия, церковь. 2014;2:93-112.
https://hdl.handle.net/21.15107/rcub_dais_8158 .
Đurić-Milovanović, Aleksandra, "Современные религиозные трансформации в поликультурной среде: неопротестантские общины в Воеводине (Сербия)" in Государство, религия, церковь, 2 (2014):93-112,
https://hdl.handle.net/21.15107/rcub_dais_8158 .

Kulturna udruženja Rumuna u Vojvodini

Đurić Milovanović, Aleksandra; Maran, Mirča

(Beograd : Etnološko-antropološko društvo Srbije, 2014)

TY  - JOUR
AU  - Đurić Milovanović, Aleksandra
AU  - Maran, Mirča
PY  - 2014
UR  - http://dais.sanu.ac.rs/123456789/8156
AB  - Pripadnici rumunske nacionalne manjine u današnjoj Vojvodini imali su raznovrsnu kulturnu aktivnost, koja se odvijala preko različitih udruženja koja su počeli da osnivaju u drugoj polovini 19. veka. Ovaj rad posvećen je predstavljanju istorijskog pregleda osnivanja i razvoja kulturnih udruženja Rumuna u Vojvodini, od druge polovine 19. veka do danas. Kulturna udruženja imala su važnu ulogu u institucionalizovanju i razvoju rumunske nacionalne manjine nakon Prvog svetskog rata. Najdinamičniji razvoj rumunskih kulturnih udruženja vezuje se za medjuratni period, kada su udruženja organizovala brojne manifestacije, pre svega pozorišne amaterske predstave, kao i nastupe duvakih orkestara i folklornih društava. Period od 1945. do 1952. naziva se periodom „Agitprop“ kulture kada nas-tupa veliki zaokret u sadržajnim, ideološkim, ali i u organizacionim pitanjima razvoja kulturnog amaterizma Rumuna u Vojvodini. Masovnost kulturno-amaterskog rada dolazi do izražaja i u sledećim decenijama, kada se nastavlja institucio-nalizacija kulturnih aktivnosti Rumuna, kroz osnivanje udruženja i organizacija zaduženih za pojedine oblasti kulturnog stvaralaštva, kao što su Društvo za rumunski jezik, Rumunsko društvo za etnografiju i folklor itd.
PB  - Beograd : Etnološko-antropološko društvo Srbije
T2  - Etnološko-antropološke sveske
T1  - Kulturna udruženja Rumuna u Vojvodini
SP  - 69
EP  - 84
VL  - 24
IS  - 13
UR  - https://hdl.handle.net/21.15107/rcub_dais_8156
ER  - 
@article{
author = "Đurić Milovanović, Aleksandra and Maran, Mirča",
year = "2014",
abstract = "Pripadnici rumunske nacionalne manjine u današnjoj Vojvodini imali su raznovrsnu kulturnu aktivnost, koja se odvijala preko različitih udruženja koja su počeli da osnivaju u drugoj polovini 19. veka. Ovaj rad posvećen je predstavljanju istorijskog pregleda osnivanja i razvoja kulturnih udruženja Rumuna u Vojvodini, od druge polovine 19. veka do danas. Kulturna udruženja imala su važnu ulogu u institucionalizovanju i razvoju rumunske nacionalne manjine nakon Prvog svetskog rata. Najdinamičniji razvoj rumunskih kulturnih udruženja vezuje se za medjuratni period, kada su udruženja organizovala brojne manifestacije, pre svega pozorišne amaterske predstave, kao i nastupe duvakih orkestara i folklornih društava. Period od 1945. do 1952. naziva se periodom „Agitprop“ kulture kada nas-tupa veliki zaokret u sadržajnim, ideološkim, ali i u organizacionim pitanjima razvoja kulturnog amaterizma Rumuna u Vojvodini. Masovnost kulturno-amaterskog rada dolazi do izražaja i u sledećim decenijama, kada se nastavlja institucio-nalizacija kulturnih aktivnosti Rumuna, kroz osnivanje udruženja i organizacija zaduženih za pojedine oblasti kulturnog stvaralaštva, kao što su Društvo za rumunski jezik, Rumunsko društvo za etnografiju i folklor itd.",
publisher = "Beograd : Etnološko-antropološko društvo Srbije",
journal = "Etnološko-antropološke sveske",
title = "Kulturna udruženja Rumuna u Vojvodini",
pages = "69-84",
volume = "24",
number = "13",
url = "https://hdl.handle.net/21.15107/rcub_dais_8156"
}
Đurić Milovanović, A.,& Maran, M.. (2014). Kulturna udruženja Rumuna u Vojvodini. in Etnološko-antropološke sveske
Beograd : Etnološko-antropološko društvo Srbije., 24(13), 69-84.
https://hdl.handle.net/21.15107/rcub_dais_8156
Đurić Milovanović A, Maran M. Kulturna udruženja Rumuna u Vojvodini. in Etnološko-antropološke sveske. 2014;24(13):69-84.
https://hdl.handle.net/21.15107/rcub_dais_8156 .
Đurić Milovanović, Aleksandra, Maran, Mirča, "Kulturna udruženja Rumuna u Vojvodini" in Etnološko-antropološke sveske, 24, no. 13 (2014):69-84,
https://hdl.handle.net/21.15107/rcub_dais_8156 .

Етноконфесионална прожимања на граници: Румуни у општини Вршац

Đurić-Milovanović, Aleksandra; Maran, Mircea

(2013)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
AU  - Maran, Mircea
PY  - 2013
UR  - http://teme2.junis.ni.ac.rs/public/journals/1/previousissues/teme3-2013/teme%203-2013-01.pdf
UR  - http://dais.sanu.ac.rs/123456789/5088
AB  - Овај рад има за циљ да представи етноконфесионалну панораму пограничног подручја општине Вршац и истражи улогу симболичке границе измеђуразличитих конфесионалних заједница у овој мултикултуралној средини Баната.Посебна пажња усмерена је на најбројнију мањинску националну заједницу уопштини Вршац – Румуне. Живећи у етнички и конфесионално хетерогеномокружењу, Румуни у српском Банату, иако већином припадају Румунској православној цркви и мањим делом Румунској гркокатоличкој цркви, током XX векапрелазе и у различите неопротестантске заједнице. Рад се заснива на квалитативном теренском истраживању обављеном током 2012. и 2013. године у граду Вршцу и околним насељима са румунским становништвом, где су и најбројније неопротестантске заједнице. Један од циљева овог истраживања односио се на указивање хетерогености религијског идентитета Румуна данас, на анализу перцепције „религијски другог“, верских односа између Румуна православаца, Румуна гркокатолика и припадника неопротестантских заједница.
AB  - This paper aims to present the ethno-confessional panorama present in the border area of the town of Vršac and explore the role of symbolic borders between the different confessional communities in this multicultural environment of Banat. Special attention is given to the largest ethnic community in the municipality of Vršac – Romanians. Living in the ethnically and religiously heterogeneous environment, Romanians in Serbian Banat also joined different neo-Protestant communities during the 20th century, although they mostly belonged to the Romanian Orthodox Church and, to a lesser extent, to the Romanian Greek-Catholic church. This paper is based on a qualitative field research conducted during 2012 and 2013 in the town of Vršac and its surrounding area containing Romanian population, where the neo-Protestant communities are the most numerous. One of the goals of this research was to point out the heterogeneity of religious identity of the Romanians today and to call attention to the analysis of the perception of “the religious other”, i.e. the religious distance, between Orthodox Romanians, Greek-Catholic Romanians, and members of the neo-Protestant communities.
T2  - Теме
T1  - Етноконфесионална прожимања на граници: Румуни у општини Вршац
SP  - 1059
EP  - 1078
VL  - 3
UR  - https://hdl.handle.net/21.15107/rcub_dais_5088
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra and Maran, Mircea",
year = "2013",
abstract = "Овај рад има за циљ да представи етноконфесионалну панораму пограничног подручја општине Вршац и истражи улогу симболичке границе измеђуразличитих конфесионалних заједница у овој мултикултуралној средини Баната.Посебна пажња усмерена је на најбројнију мањинску националну заједницу уопштини Вршац – Румуне. Живећи у етнички и конфесионално хетерогеномокружењу, Румуни у српском Банату, иако већином припадају Румунској православној цркви и мањим делом Румунској гркокатоличкој цркви, током XX векапрелазе и у различите неопротестантске заједнице. Рад се заснива на квалитативном теренском истраживању обављеном током 2012. и 2013. године у граду Вршцу и околним насељима са румунским становништвом, где су и најбројније неопротестантске заједнице. Један од циљева овог истраживања односио се на указивање хетерогености религијског идентитета Румуна данас, на анализу перцепције „религијски другог“, верских односа између Румуна православаца, Румуна гркокатолика и припадника неопротестантских заједница., This paper aims to present the ethno-confessional panorama present in the border area of the town of Vršac and explore the role of symbolic borders between the different confessional communities in this multicultural environment of Banat. Special attention is given to the largest ethnic community in the municipality of Vršac – Romanians. Living in the ethnically and religiously heterogeneous environment, Romanians in Serbian Banat also joined different neo-Protestant communities during the 20th century, although they mostly belonged to the Romanian Orthodox Church and, to a lesser extent, to the Romanian Greek-Catholic church. This paper is based on a qualitative field research conducted during 2012 and 2013 in the town of Vršac and its surrounding area containing Romanian population, where the neo-Protestant communities are the most numerous. One of the goals of this research was to point out the heterogeneity of religious identity of the Romanians today and to call attention to the analysis of the perception of “the religious other”, i.e. the religious distance, between Orthodox Romanians, Greek-Catholic Romanians, and members of the neo-Protestant communities.",
journal = "Теме",
title = "Етноконфесионална прожимања на граници: Румуни у општини Вршац",
pages = "1059-1078",
volume = "3",
url = "https://hdl.handle.net/21.15107/rcub_dais_5088"
}
Đurić-Milovanović, A.,& Maran, M.. (2013). Етноконфесионална прожимања на граници: Румуни у општини Вршац. in Теме, 3, 1059-1078.
https://hdl.handle.net/21.15107/rcub_dais_5088
Đurić-Milovanović A, Maran M. Етноконфесионална прожимања на граници: Румуни у општини Вршац. in Теме. 2013;3:1059-1078.
https://hdl.handle.net/21.15107/rcub_dais_5088 .
Đurić-Milovanović, Aleksandra, Maran, Mircea, "Етноконфесионална прожимања на граници: Румуни у општини Вршац" in Теме, 3 (2013):1059-1078,
https://hdl.handle.net/21.15107/rcub_dais_5088 .

Конфесионалне границе у Банату: пример Срба у Банатској клисури

Đurić Milovanović, Aleksandra

(Београд : Етнографски институт САНУ, 2013)

TY  - CHAP
AU  - Đurić Milovanović, Aleksandra
PY  - 2013
UR  - http://dais.sanu.ac.rs/123456789/8163
AB  - Овај рад има за циљ да истражи улогу симболичке границе између различитих конфесионалних заједница у мултикултуралној средини румунског Баната. Живећи у етнички и конфесионално хетерогеном окружењу, Срби у Румунији, иако већином припадају Српској православној цркви, током 20. века прелазили су и у различите неопротестантске заједнице. Рад се заснива на теренском истраживању обављеном током августа 2010. године у српским насељима у Банатској клисури, у Румунији, где су и најбројније неопротестантске заједнице. Један од циљева овог истраживања била је анализа перцепције религијски другог, односно начина на који Срби православци виде себе у односу на Србе припаднике неке друге вероисповести (неправославне Србе), као и начина на који Срби припадници једне мањинске религије артикулишу свој религијски идентитет и граде односе са већински прихваћеном конфесијом.
PB  - Београд : Етнографски институт САНУ
T2  - Културна прожимања: антрополошке перпсективе (Главни и одговорни уредник: Драгана Радојичић,  уредник: Срђан Радовић)
T1  - Конфесионалне границе у Банату: пример Срба у Банатској клисури
SP  - 217
EP  - 227
UR  - https://hdl.handle.net/21.15107/rcub_dais_8163
ER  - 
@inbook{
author = "Đurić Milovanović, Aleksandra",
year = "2013",
abstract = "Овај рад има за циљ да истражи улогу симболичке границе између различитих конфесионалних заједница у мултикултуралној средини румунског Баната. Живећи у етнички и конфесионално хетерогеном окружењу, Срби у Румунији, иако већином припадају Српској православној цркви, током 20. века прелазили су и у различите неопротестантске заједнице. Рад се заснива на теренском истраживању обављеном током августа 2010. године у српским насељима у Банатској клисури, у Румунији, где су и најбројније неопротестантске заједнице. Један од циљева овог истраживања била је анализа перцепције религијски другог, односно начина на који Срби православци виде себе у односу на Србе припаднике неке друге вероисповести (неправославне Србе), као и начина на који Срби припадници једне мањинске религије артикулишу свој религијски идентитет и граде односе са већински прихваћеном конфесијом.",
publisher = "Београд : Етнографски институт САНУ",
journal = "Културна прожимања: антрополошке перпсективе (Главни и одговорни уредник: Драгана Радојичић,  уредник: Срђан Радовић)",
booktitle = "Конфесионалне границе у Банату: пример Срба у Банатској клисури",
pages = "217-227",
url = "https://hdl.handle.net/21.15107/rcub_dais_8163"
}
Đurić Milovanović, A.. (2013). Конфесионалне границе у Банату: пример Срба у Банатској клисури. in Културна прожимања: антрополошке перпсективе (Главни и одговорни уредник: Драгана Радојичић,  уредник: Срђан Радовић)
Београд : Етнографски институт САНУ., 217-227.
https://hdl.handle.net/21.15107/rcub_dais_8163
Đurić Milovanović A. Конфесионалне границе у Банату: пример Срба у Банатској клисури. in Културна прожимања: антрополошке перпсективе (Главни и одговорни уредник: Драгана Радојичић,  уредник: Срђан Радовић). 2013;:217-227.
https://hdl.handle.net/21.15107/rcub_dais_8163 .
Đurić Milovanović, Aleksandra, "Конфесионалне границе у Банату: пример Срба у Банатској клисури" in Културна прожимања: антрополошке перпсективе (Главни и одговорни уредник: Драгана Радојичић,  уредник: Срђан Радовић) (2013):217-227,
https://hdl.handle.net/21.15107/rcub_dais_8163 .

Rumuni neoprotestanti u Vojvodini : između religijskog i etničkog identiteta

Đurić-Milovanović, Aleksandra M.

(Универзитет у Београду, Филозофски факултет, 2012)

TY  - THES
AU  - Đurić-Milovanović, Aleksandra M.
PY  - 2012
UR  - http://eteze.bg.ac.rs/application/showtheses?thesesId=467
UR  - https://fedorabg.bg.ac.rs/fedora/get/o:6329/bdef:Content/download
UR  - http://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=522541975
UR  - http://nardus.mpn.gov.rs/123456789/3208
UR  - http://dais.sanu.ac.rs/123456789/937
PB  - Универзитет у Београду, Филозофски факултет
T2  - Филозофски факултет
T1  - Rumuni neoprotestanti u Vojvodini : između religijskog i etničkog identiteta
T1  - Neo-Protestant Romanians in Vojvodina: between religious and ethnic identity
UR  - https://hdl.handle.net/21.15107/rcub_dais_937
ER  - 
@phdthesis{
author = "Đurić-Milovanović, Aleksandra M.",
year = "2012",
publisher = "Универзитет у Београду, Филозофски факултет",
journal = "Филозофски факултет",
title = "Rumuni neoprotestanti u Vojvodini : između religijskog i etničkog identiteta, Neo-Protestant Romanians in Vojvodina: between religious and ethnic identity",
url = "https://hdl.handle.net/21.15107/rcub_dais_937"
}
Đurić-Milovanović, A. M.. (2012). Rumuni neoprotestanti u Vojvodini : između religijskog i etničkog identiteta. in Филозофски факултет
Универзитет у Београду, Филозофски факултет..
https://hdl.handle.net/21.15107/rcub_dais_937
Đurić-Milovanović AM. Rumuni neoprotestanti u Vojvodini : između religijskog i etničkog identiteta. in Филозофски факултет. 2012;.
https://hdl.handle.net/21.15107/rcub_dais_937 .
Đurić-Milovanović, Aleksandra M., "Rumuni neoprotestanti u Vojvodini : između religijskog i etničkog identiteta" in Филозофски факултет (2012),
https://hdl.handle.net/21.15107/rcub_dais_937 .

Serbs in Romania. Relationship between Ethnic and Religious Identity

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2012)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2012
UR  - http://dais.sanu.ac.rs/123456789/4338
AB  - The paper looks at the role of religion in the ethnic identity of the Serbs in Romania, based on the fieldwork conducted in August 2010 among the Serbian communities in the Danube Gorge (Rom. Clisura Dunării; loc. Ser. Banatska klisura), western Romania. A historical perspective being necessary in studying and understanding the complexities of identity structures, the paper offers a brief historical overview of the Serbian community in Romania. Serbs have been living in the Banat since medieval times, their oldest settlements dating back to the fourteenth and fifteenth centuries. Today, they mostly live in western Romania (Timiş, Arad, Caraş-Severin and Mehedinţi counties), Timişoara being their cultural, political and religious centre. Over the last decades, the community has been numerically declining due to strong assimilation processes and demographic trends, as evidenced by successive census data (34,037 in 1977; 29,408 in 1992; 22,518 in 2002). The majority belong to the Serbian Orthodox Church (Diocese of Timişoara), but a number of neo-Protestant churches have appeared in the last decades. The research focuses on the role of the Orthodox religion among the Serbian minority in Romania and the role of new religious communities in relation to national identity. The role of the dominant Serbian Orthodox Church in preserving and strengthening ethnic identity is looked at, but also influences of other religious traditions which do not overlap with any particular ethnic group, such as neo-Protestantism. With regard to the supranational nature of neo-Protestantism, the aim of the study is to analyze the impact of these new religions on assimilation processes among the Serbs in Romania and to examine in what ways different religious communities influence either the strengthening or the weakening of Serbian ethnic identity.
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Serbs in Romania. Relationship between Ethnic and Religious Identity
SP  - 117
EP  - 142
IS  - XLIII
DO  - 10.2298/BALC1243117D
UR  - https://hdl.handle.net/21.15107/rcub_dais_4338
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2012",
abstract = "The paper looks at the role of religion in the ethnic identity of the Serbs in Romania, based on the fieldwork conducted in August 2010 among the Serbian communities in the Danube Gorge (Rom. Clisura Dunării; loc. Ser. Banatska klisura), western Romania. A historical perspective being necessary in studying and understanding the complexities of identity structures, the paper offers a brief historical overview of the Serbian community in Romania. Serbs have been living in the Banat since medieval times, their oldest settlements dating back to the fourteenth and fifteenth centuries. Today, they mostly live in western Romania (Timiş, Arad, Caraş-Severin and Mehedinţi counties), Timişoara being their cultural, political and religious centre. Over the last decades, the community has been numerically declining due to strong assimilation processes and demographic trends, as evidenced by successive census data (34,037 in 1977; 29,408 in 1992; 22,518 in 2002). The majority belong to the Serbian Orthodox Church (Diocese of Timişoara), but a number of neo-Protestant churches have appeared in the last decades. The research focuses on the role of the Orthodox religion among the Serbian minority in Romania and the role of new religious communities in relation to national identity. The role of the dominant Serbian Orthodox Church in preserving and strengthening ethnic identity is looked at, but also influences of other religious traditions which do not overlap with any particular ethnic group, such as neo-Protestantism. With regard to the supranational nature of neo-Protestantism, the aim of the study is to analyze the impact of these new religions on assimilation processes among the Serbs in Romania and to examine in what ways different religious communities influence either the strengthening or the weakening of Serbian ethnic identity.",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Serbs in Romania. Relationship between Ethnic and Religious Identity",
pages = "117-142",
number = "XLIII",
doi = "10.2298/BALC1243117D",
url = "https://hdl.handle.net/21.15107/rcub_dais_4338"
}
Đurić-Milovanović, A.. (2012). Serbs in Romania. Relationship between Ethnic and Religious Identity. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLIII), 117-142.
https://doi.org/10.2298/BALC1243117D
https://hdl.handle.net/21.15107/rcub_dais_4338
Đurić-Milovanović A. Serbs in Romania. Relationship between Ethnic and Religious Identity. in Balcanica. 2012;(XLIII):117-142.
doi:10.2298/BALC1243117D
https://hdl.handle.net/21.15107/rcub_dais_4338 .
Đurić-Milovanović, Aleksandra, "Serbs in Romania. Relationship between Ethnic and Religious Identity" in Balcanica, no. XLIII (2012):117-142,
https://doi.org/10.2298/BALC1243117D .,
https://hdl.handle.net/21.15107/rcub_dais_4338 .
3
1

Andrej Milin, Miodrag Milin and Cvetko Mihajlov, Srbi u Rumuniji za vreme komunizma. Zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship]. Timisoara: Savez Srba u Rumuniji, 2011, pp. 552.

Đurić-Milovanović, Aleksandra

(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2012)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2012
UR  - http://dais.sanu.ac.rs/123456789/4351
PB  - Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts
T2  - Balcanica
T1  - Andrej Milin, Miodrag Milin and Cvetko Mihajlov, Srbi u Rumuniji za vreme komunizma. Zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship]. Timisoara:
Savez Srba u Rumuniji, 2011, pp. 552.
T1  - Andrej Milin, Miodrag Milin i Cvetko Mihajlov: Srbi u Rumuniji za vreme komunizma - zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship], Savez Srba u Rumuniji, Timisoara, 2011
SP  - 364
EP  - 365
IS  - XLIII
UR  - https://hdl.handle.net/21.15107/rcub_dais_4351
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2012",
publisher = "Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts",
journal = "Balcanica",
title = "Andrej Milin, Miodrag Milin and Cvetko Mihajlov, Srbi u Rumuniji za vreme komunizma. Zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship]. Timisoara:
Savez Srba u Rumuniji, 2011, pp. 552., Andrej Milin, Miodrag Milin i Cvetko Mihajlov: Srbi u Rumuniji za vreme komunizma - zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship], Savez Srba u Rumuniji, Timisoara, 2011",
pages = "364-365",
number = "XLIII",
url = "https://hdl.handle.net/21.15107/rcub_dais_4351"
}
Đurić-Milovanović, A.. (2012). Andrej Milin, Miodrag Milin and Cvetko Mihajlov, Srbi u Rumuniji za vreme komunizma. Zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship]. Timisoara:
Savez Srba u Rumuniji, 2011, pp. 552.. in Balcanica
Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts.(XLIII), 364-365.
https://hdl.handle.net/21.15107/rcub_dais_4351
Đurić-Milovanović A. Andrej Milin, Miodrag Milin and Cvetko Mihajlov, Srbi u Rumuniji za vreme komunizma. Zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship]. Timisoara:
Savez Srba u Rumuniji, 2011, pp. 552.. in Balcanica. 2012;(XLIII):364-365.
https://hdl.handle.net/21.15107/rcub_dais_4351 .
Đurić-Milovanović, Aleksandra, "Andrej Milin, Miodrag Milin and Cvetko Mihajlov, Srbi u Rumuniji za vreme komunizma. Zvučni arhiv i priručnik o stradanju [Serbs in Romania under Communism. An audio archive and a handbook on hardship]. Timisoara:
Savez Srba u Rumuniji, 2011, pp. 552." in Balcanica, no. XLIII (2012):364-365,
https://hdl.handle.net/21.15107/rcub_dais_4351 .

"How Long Have you Been in the Truth" : Expressing New Forms of Religiosity: Romanian neo-Protestants in Serbia

Đurić-Milovanović, Aleksandra

(LIT Verlag, 2012)

TY  - JOUR
AU  - Đurić-Milovanović, Aleksandra
PY  - 2012
UR  - https://www.academia.edu/1173362/_How_Long_Have_you_Been_in_the_Truth_Expressing_New_Forms_of_Religiosity_Romanian_neo-Protestants_in_Serbia
UR  - http://dais.sanu.ac.rs/123456789/5191
AB  - According to many anthropologists and sociologists, the collapse of communism and the emergence of a new nationalism in a number of post-communist countries resulted in a religious revival. In 1989/90 in Romania and Serbia, the number of those declaring themselves to be “believers” increased considerably. This religious growth also meant moving away from traditional religious forms to new ones. Focussing on conversion to neo-Protestantism in the post-communist era up to the present day, this article presents the results of ethnographic fieldwork conducted since 2008 in various Romanian villages in Vojvodina Province, Serbia. The article explores how different religious groups – such as Nazarenes, Seventh-day Adventists, Pentecostals and Baptists often stigmatized in public discourse – influenced religious change in the last decade. Even though these religious communities were already established in the late 19th and early 20th centuries, they are often perceived as new forms of religiosity in the area, becoming more visible and numerous in the post-communist period, especially among ethnic minorities. In addressing these issues, this article explores the role of new religious identities that have emerged in the region, the historical continuity of neo-Protestant communities and the question of conversion to neo-Protestantism.
PB  - LIT Verlag
T2  - Ethnologia Balkanica
T1  - "How Long Have you Been in the Truth" : Expressing New Forms of Religiosity: Romanian neo-Protestants in Serbia
SP  - 163
EP  - 177
VL  - 16
UR  - https://hdl.handle.net/21.15107/rcub_dais_5191
ER  - 
@article{
author = "Đurić-Milovanović, Aleksandra",
year = "2012",
abstract = "According to many anthropologists and sociologists, the collapse of communism and the emergence of a new nationalism in a number of post-communist countries resulted in a religious revival. In 1989/90 in Romania and Serbia, the number of those declaring themselves to be “believers” increased considerably. This religious growth also meant moving away from traditional religious forms to new ones. Focussing on conversion to neo-Protestantism in the post-communist era up to the present day, this article presents the results of ethnographic fieldwork conducted since 2008 in various Romanian villages in Vojvodina Province, Serbia. The article explores how different religious groups – such as Nazarenes, Seventh-day Adventists, Pentecostals and Baptists often stigmatized in public discourse – influenced religious change in the last decade. Even though these religious communities were already established in the late 19th and early 20th centuries, they are often perceived as new forms of religiosity in the area, becoming more visible and numerous in the post-communist period, especially among ethnic minorities. In addressing these issues, this article explores the role of new religious identities that have emerged in the region, the historical continuity of neo-Protestant communities and the question of conversion to neo-Protestantism.",
publisher = "LIT Verlag",
journal = "Ethnologia Balkanica",
title = ""How Long Have you Been in the Truth" : Expressing New Forms of Religiosity: Romanian neo-Protestants in Serbia",
pages = "163-177",
volume = "16",
url = "https://hdl.handle.net/21.15107/rcub_dais_5191"
}
Đurić-Milovanović, A.. (2012). "How Long Have you Been in the Truth" : Expressing New Forms of Religiosity: Romanian neo-Protestants in Serbia. in Ethnologia Balkanica
LIT Verlag., 16, 163-177.
https://hdl.handle.net/21.15107/rcub_dais_5191
Đurić-Milovanović A. "How Long Have you Been in the Truth" : Expressing New Forms of Religiosity: Romanian neo-Protestants in Serbia. in Ethnologia Balkanica. 2012;16:163-177.
https://hdl.handle.net/21.15107/rcub_dais_5191 .
Đurić-Milovanović, Aleksandra, ""How Long Have you Been in the Truth" : Expressing New Forms of Religiosity: Romanian neo-Protestants in Serbia" in Ethnologia Balkanica, 16 (2012):163-177,
https://hdl.handle.net/21.15107/rcub_dais_5191 .