Време празника
Holiday Time
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У раду је реч о празницима као o једној од битних
одредница друштвеног живота. Износе се запажања о
основним претпоставкама које су утицале на њихово
опстајање, без обзира на то какав је тип друштва у питању.
Празници који су обележили период друге половине 20.
века, разлози њиховог настанка, али и неки од чинилаца
који су утицали на престанак њиховог одржавања, такође
представљају предмет овога рада.
Holidays represent an important part of the
human culture. During the course of their long history,
holidays were always related to crisis or critical
moments of any society. One of the main rules of the
holiday behavior is that they allow liberation from the
usual, everyday rules of behavior, which are in total or
partially suspended from the collective life. The former
socialist society had several phases:
1. domination of traditional holidays (calendar cycle),
2. new holidays founded by the socialist government,
3. cessation of certain holidays introduced in the after-war period,
4. re-foundation of so-called traditional holidays and marginalization of holidays
proclaimed by the former Yugoslavia,
5. re-domination of the so-called traditional holidays and establishment of the new
state holidays.
In the after-the war period, the state officials had to establish an alternative
model of holiday celebration that would replace the marginalized holidays of the
old celebra...tion calendar. The May Day, March 8 th , Youth Day, but also other
significant historical dates, like New Year, are mostly connected with urban areas;
the newly established holidays were a good alternative to the traditional holidays.
Rural areas experienced these changes differently though. The traditional holidays,
at least in the first after-the war decades, were difficult to replace, so they continued
to be celebrated in the subsequent decades with an inevitable adjustments to new
life conditions.
Кључне речи:
празници / традиционални празници / социјалистички празници / друга половина 20. века / holidays / traditional holidays / socialist holidays / second half of the 20 th centuryИзвор:
Слике културе некад и сад / Images of Culture Then and Now, 2008, 257-268Издавач:
- Београд : Етнографски институт САНУ / Belgrade : Institute of Ethnography SASA
Финансирање / пројекти:
- Србија између традиционализма и модернизације - Етнолошка и антрополошка проучавања културних процеса (RS-MESTD-MPN2006-2010-147020)
Напомена:
- Зборник радова Етнографског института САНУ 24 / Collection of Papers of the Institute of Ethnography SASA 24. Зборник поводом обележавања 60 година Етнографског института САНУ.
Институција/група
Етнографски институт САНУ / Institute of Ethnography SASATY - CHAP AU - Ивановић-Баришић, Милина PY - 2008 UR - https://dais.sanu.ac.rs/123456789/7512 UR - https://dais.sanu.ac.rs/123456789/8697 AB - У раду је реч о празницима као o једној од битних одредница друштвеног живота. Износе се запажања о основним претпоставкама које су утицале на њихово опстајање, без обзира на то какав је тип друштва у питању. Празници који су обележили период друге половине 20. века, разлози њиховог настанка, али и неки од чинилаца који су утицали на престанак њиховог одржавања, такође представљају предмет овога рада. AB - Holidays represent an important part of the human culture. During the course of their long history, holidays were always related to crisis or critical moments of any society. One of the main rules of the holiday behavior is that they allow liberation from the usual, everyday rules of behavior, which are in total or partially suspended from the collective life. The former socialist society had several phases: 1. domination of traditional holidays (calendar cycle), 2. new holidays founded by the socialist government, 3. cessation of certain holidays introduced in the after-war period, 4. re-foundation of so-called traditional holidays and marginalization of holidays proclaimed by the former Yugoslavia, 5. re-domination of the so-called traditional holidays and establishment of the new state holidays. In the after-the war period, the state officials had to establish an alternative model of holiday celebration that would replace the marginalized holidays of the old celebration calendar. The May Day, March 8 th , Youth Day, but also other significant historical dates, like New Year, are mostly connected with urban areas; the newly established holidays were a good alternative to the traditional holidays. Rural areas experienced these changes differently though. The traditional holidays, at least in the first after-the war decades, were difficult to replace, so they continued to be celebrated in the subsequent decades with an inevitable adjustments to new life conditions. PB - Београд : Етнографски институт САНУ / Belgrade : Institute of Ethnography SASA T2 - Слике културе некад и сад / Images of Culture Then and Now T1 - Време празника T1 - Holiday Time SP - 257 EP - 268 UR - https://hdl.handle.net/21.15107/rcub_dais_8697 ER -
@inbook{ author = "Ивановић-Баришић, Милина", year = "2008", abstract = "У раду је реч о празницима као o једној од битних одредница друштвеног живота. Износе се запажања о основним претпоставкама које су утицале на њихово опстајање, без обзира на то какав је тип друштва у питању. Празници који су обележили период друге половине 20. века, разлози њиховог настанка, али и неки од чинилаца који су утицали на престанак њиховог одржавања, такође представљају предмет овога рада., Holidays represent an important part of the human culture. During the course of their long history, holidays were always related to crisis or critical moments of any society. One of the main rules of the holiday behavior is that they allow liberation from the usual, everyday rules of behavior, which are in total or partially suspended from the collective life. The former socialist society had several phases: 1. domination of traditional holidays (calendar cycle), 2. new holidays founded by the socialist government, 3. cessation of certain holidays introduced in the after-war period, 4. re-foundation of so-called traditional holidays and marginalization of holidays proclaimed by the former Yugoslavia, 5. re-domination of the so-called traditional holidays and establishment of the new state holidays. In the after-the war period, the state officials had to establish an alternative model of holiday celebration that would replace the marginalized holidays of the old celebration calendar. The May Day, March 8 th , Youth Day, but also other significant historical dates, like New Year, are mostly connected with urban areas; the newly established holidays were a good alternative to the traditional holidays. Rural areas experienced these changes differently though. The traditional holidays, at least in the first after-the war decades, were difficult to replace, so they continued to be celebrated in the subsequent decades with an inevitable adjustments to new life conditions.", publisher = "Београд : Етнографски институт САНУ / Belgrade : Institute of Ethnography SASA", journal = "Слике културе некад и сад / Images of Culture Then and Now", booktitle = "Време празника, Holiday Time", pages = "257-268", url = "https://hdl.handle.net/21.15107/rcub_dais_8697" }
Ивановић-Баришић, М.. (2008). Време празника. in Слике културе некад и сад / Images of Culture Then and Now Београд : Етнографски институт САНУ / Belgrade : Institute of Ethnography SASA., 257-268. https://hdl.handle.net/21.15107/rcub_dais_8697
Ивановић-Баришић М. Време празника. in Слике културе некад и сад / Images of Culture Then and Now. 2008;:257-268. https://hdl.handle.net/21.15107/rcub_dais_8697 .
Ивановић-Баришић, Милина, "Време празника" in Слике културе некад и сад / Images of Culture Then and Now (2008):257-268, https://hdl.handle.net/21.15107/rcub_dais_8697 .