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Е. Мутафов, И. Гергова, А. Куюмджиев, Е. Попова, Е. Генова, Д. Гонис, ГръЦки зографи в България след 1453 г. София: Институт за изкуствознание при БАН, 2008. Ε. Мουτάφωφ, Ε. ΓκέρΓκοβα, Α. ΚουΓιυμτξίΕφ, Ε. ΠοΠόβα, Ε. Гκένοβα, Δ. Γόνις, Έλλινες αγιογράφοι στη Βουλγαρία μετά το 1453. Σόφια 2008, pp. 272, ills. 337 / E. Mutafov, I. Gergova, A. Kujumdžiev, E. Popova, E. Genova, D. Gonis: Greek icon painters in Bulgaria after 1453
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
Krvna žrtva: između Ripnja i Bele Crkve
(Београд : Балканолошки институт Српске академије наука и уметности, 2008)
Flower symbolism and the cult of relics in medieval Serbia
(Faculty of Philosophy, Belgrade, 2008)
The Life of archbishop Eustathios I [Jevstatije] (1279-1286), deserving head of the medieval Serbian Church and a saint, is a very interesting source for studying the cult of relics with the Serbs. This is not surprising ...
Expressing Time in the Autobiographical Discourse of Internally Displaced Persons (IDP) from Kosovo and Metohija
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
The oral corpus of recorded conversations with displaced persons from Kosovo and Metohija was formed in 2003. The transcript of a three-hour conversation with a female interlocutor originally from the environs of Suva Reka ...
Two Serbian place names ending in ‑iš of Romanian origin: Mriš and Dešiška
(Београд : Балканолошки институт САНУ, 2008)
The suffix -iş is among the most productive in Romanian toponymy, and is mostly used for deriving drymonyms (names of forests) with the name of a tree as their usual derivational stem. (Micro)toponyms of the kind are ...
Studying Peoples in the People's Democracies II: Socialist Era Anthropology in South-East Europe. Ed. by Vintilă Mihăilescu, Ilia Iliev, Slobodan Naumović. Berlin: Lit Verlag, 2008, pp. 454
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro)
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
Religious practices in late medieval Kotor included charitable acts of donating clothes to the poor as a form of imitatio Christi. The model of charity for the faithful to follow was set in the vitae of widely-favoured ...
Когда ОНИ это уже МЫ, а когда по-прежнему ОНИ? : Устный дискурс венгерских сербов / When “They” Turn into “Us” or Remain “They”: Oral Discourse of the Serbs from Hungary
(Lublin : Wydawnictwo Uniwersytetu Marii Curie-Skłodowskie, 2008)
The paper is based on the ethnolinguistic field survey of the Serbs in Hungary (Szigetcsép) conducted in 2001 by the research team of the Institute for Balkan Studies, SASA, Belgrade. The Serbs in Szigetcsép (Hungary) are ...
Oral History: From Autobiographical to "Collective" Narrative – Serb Oral Discourse on the Expulsion of Germans from Hungary
(Wiesbaden : Harrasowitz Verlag, 2008)
The triad Zeus, Herakles and Dionysos a Contribution to the Study of Ancient Cults in Upper Moesia
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
The triad Zeus, Herakles and Dionysos has been attested in Upper Moesia by the relief from the village of Bukovo near Negotin, eastern Serbia. The Roman supreme god was frequently shown in association with other deities ...