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Flower symbolism and the cult of relics in medieval Serbia
(Faculty of Philosophy, Belgrade, 2008)
The Life of archbishop Eustathios I [Jevstatije] (1279-1286), deserving head of the medieval Serbian Church and a saint, is a very interesting source for studying the cult of relics with the Serbs. This is not surprising ...
Expressing Time in the Autobiographical Discourse of Internally Displaced Persons (IDP) from Kosovo and Metohija
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
The oral corpus of recorded conversations with displaced persons from Kosovo and Metohija was formed in 2003. The transcript of a three-hour conversation with a female interlocutor originally from the environs of Suva Reka ...
Critias and Democracy
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
The majority of Critias' contemporaries and fellow citizens saw the leader of the most brutal regime in Athenian history as a ruthless oligarch, moreover as a tyrant. Many ancient sources share this view. It is somewhat ...
In Memoriam, Ioannis A. Papadrianos (1931–2009)
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
To Crimea via Belgrade: Thomas Fonblanque to Lord Raglan 1854-1855
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
Eleven letters sent to Lord Raglan, Commander-in-Chief of British troops in the Crimea in 1854 and 1855, by Thomas Fonblanque, British Consul General at Belgrade, constitute a little known group of documents that provided ...
The Medieval Cemetery outside the Eastern Gate of Gamizgrad (Felix Romuliana): A Paleodemographic Interpretation
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
The medieval cemetery was archaeologically investigated between 1981 and 1992. It consisted of 91 graves containing 95 anthropologically identified skeletons. Further anthropological analysis has established 31 reliably ...
Two Serbian place names ending in ‑iš of Romanian origin: Mriš and Dešiška
(Београд : Балканолошки институт САНУ, 2008)
The suffix -iş is among the most productive in Romanian toponymy, and is mostly used for deriving drymonyms (names of forests) with the name of a tree as their usual derivational stem. (Micro)toponyms of the kind are ...
Studying Peoples in the People's Democracies II: Socialist Era Anthropology in South-East Europe. Ed. by Vintilă Mihăilescu, Ilia Iliev, Slobodan Naumović. Berlin: Lit Verlag, 2008, pp. 454
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
Clothing as a Symbol of Charity and Soul Salvation in Late Medieval Kotor (Cattaro)
(Belgrade : Institute for Balkan Studies, Serbian Academy of Sciences and Arts, 2008)
Religious practices in late medieval Kotor included charitable acts of donating clothes to the poor as a form of imitatio Christi. The model of charity for the faithful to follow was set in the vitae of widely-favoured ...
Когда ОНИ это уже МЫ, а когда по-прежнему ОНИ? : Устный дискурс венгерских сербов / When “They” Turn into “Us” or Remain “They”: Oral Discourse of the Serbs from Hungary
(Lublin : Wydawnictwo Uniwersytetu Marii Curie-Skłodowskie, 2008)
The paper is based on the ethnolinguistic field survey of the Serbs in Hungary (Szigetcsép) conducted in 2001 by the research team of the Institute for Balkan Studies, SASA, Belgrade. The Serbs in Szigetcsép (Hungary) are ...