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Молитве pro remedio animae у Котору XIV века

dc.creatorЖивковић, Валентина
dc.date.accessioned2018-11-09T13:14:35Z
dc.date.available2018-11-09T13:14:35Z
dc.date.issued2004
dc.identifier.issn0350-7653
dc.identifier.urihttp://dais.sanu.ac.rs/123456789/4203
dc.description.abstractWith the growing belief in the reality of purgatory in medieval times, the hope was also rising of the salvation of the souls dwelling in that abode. By the fourteenth century the concept of purgatory had already been developed, and prayers, services and charitable acts came to be regarded as the most efficient aid to the souls of the dead. The hopes that people coping with the imminence of death placed in the effectiveness of prayers and masses pro remedio animae, and the belief in the existence of purgatory will be discussed by using the example of Kotor in the first half of the fourteenth century, on the basis of wall-paintings and wills. In the first decades of the fourteenth century the souls of the dead were depicted in the scene of the General Resurrection included in the Crucifixion painted in the apse of the Collegiata of St Mary at Kotor. In the context of eucharistic and soteriological symbolism of the iconographic programme of the apse, the motif of the General Resurrection - the souls of the dead depicted as babies that, wrapped in swaddling clothes, emerge from their sarcophagi explicitly expresses the idea of supplication. But the people's concern with the effectiveness of prayers for the deliverance of souls from purgatory is fully confirmed by the surviving wills dating to the 1320s and 1330s. Every citizen of Kotor could order in his will that masses, commemoration services and prayers for the salvation of his soul and the souls of his ancestors should be offered. The number and solemnity of the masses and prayers depended on the amount of money a person was able to set aside for that purpose. The imminence of death, timens mori, made people think of repentance. Still, the conventional formulae of testamentary provisions for pias causas reveal a genuine fear that death may catch them unprepared, i.e. with no charitable acts, with no repentance and, especially, with no insurance that their souls will be delivered from purgatory through masses and prayers.en
dc.description.abstractNadanja ljudi suočenih sa blizinom smrti u delotvornost molitvi i misa za spas duša iz čistilišta razmatrani su na primeru Kotora u prvoj polovini XIV veka. Povod za analizu jeste motiv Opšteg vaskrsa u programu apsidalne slikane dekoracije u crkvi Svete Marije Koleđate u Kotoru. Uvid u načine i intezitet ispoljavanja ideje pro remedio animae stiče se analizom delova koji se odnose adpias causas, iz sačuvanih testamenata treće i četvrte decenije XIV veka.sr
dc.rightsopenAccess
dc.sourceBalcanica
dc.titlePrayers pro remedio animae at 14th-century Kotoren
dc.titleМолитве pro remedio animae у Котору XIV векаsr
dc.typearticle
dc.rights.licenseBY-NC-SA
dcterms.abstractŽivković Valentina; Molitve pro remedio animae u Kotoru XIV veka;
dc.citation.spage273
dc.citation.epage284
dc.citation.issue35
dc.identifier.doi10.2298/BALC0535273Z
dc.type.versionpublishedVersionen
dc.identifier.fulltexthttp://dais.sanu.ac.rs/bitstream/id/25963/0350-76530535273Z.pdf
dc.citation.other(35): 273-284


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