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Guslar - individualni identitet i tradicija

dc.creatorLajić-Mihajlović, Danka
dc.date.accessioned2018-05-07T11:26:06Z
dc.date.available2018-05-07T11:26:06Z
dc.date.issued2007
dc.identifier.issn1450-9814 (print)
dc.identifier.urihttp://dais.sanu.ac.rs/123456789/2615
dc.description.abstractThe subject of this paper is the relation between individual and collective identity within the folk-music tradition, from the perspective of ethnomusicology. Solo folk musicians have more latitude than those who perform in ensembles. They are more independent in developing their own style. As an example of this intermingling of individual and traditional styles, we have chosen Branko Perović, 'guslar' (a singer of epic songs who accompanies himself on the 'gusle') - currently one of the very best. Both his extraordinary vocal qualities and his unique combination of temperament and emotions have enabled Perović to develop an original performing style. By comparing the regional, Montenegrin style of gusle-playing (of which Perović is a representative) with his personal style, we have established certain corresponding structures regarding a few basic analytical parameters: musical form at the macro-level, tonal structure, and harmonic structure. Individual characteristics are to be found in melodic patterns, dynamics, agogics and ornaments, and to a certain extent, in rhythm. Although Perović is considered to be an 'innovator' among folk musicians, taking a dynamic approach to tradition, he is, however, well received and highly rated in folk music circles, which is proof of his successful communication with his audience. His reputation and influence on other gusle-players makes him a worthy link in the chain of epic tradition. His performance underlines the importance of the connection between traditional music and society, within which he develops his own style according to his capacities and inclinations, although constantly referring to the functional and aesthetic criteria of his cultural environment in which he performs. This is how adopted models are being reshaped by both individual artistic style and the current cultural pattern of a given community. The individual identity (of the musician) is in constant interaction with those of his/her ancestors and contemporaries. The extraordinary, charismatic personalities of a guslar such as Perović, secure the continuation of the tradition into the future.en
dc.description.abstractGuslari su kao narodni muzičari-solisti u poziciji da svoj stil formiraju prema sopstvenim potencijalima i afinitetima, ali i prema funkcionalno-estetskim kriterijumima kulturne sredine u kojoj se formiraju i kojoj je njihovo muziciranje upućeno. Da bi se što jasnije sagledao odnos individualnog identiteta i onog dela kolektivnog kulturnog identiteta koji nazivamo muzičko-folklornom tradicijom, izabran je guslar (Branko Perović) koji pripada tipu 'inovatora', onom koji, za razliku od 'čuvara', u svojoj praksi (značajnije) modifikuje preuzeti komunikacijski kôd. Poređenjem regionalnog guslarskog stila kome pripada Perović i njegovog individualnog stila, utvrđeno je strukturno podudaranje po većini osnovnih analitičkih parametara, na osnovu čega se zaključuje da promene kôda idu samo do granica njegove prepoznatljivosti za adresata - epsku sredinu. Ovakvi primeri potvrđuju da je moguće ostvariti apsolutnu prepoznatljivost, osoben umetnički izraz koji će dinamizirati tradiciju, ali je i ispoštovati kao referentnu vrednost, važan segment kulturnog identiteta određenog društva.sr
dc.rightsopenAccess
dc.sourceMuzikologija
dc.subjectepikasr
dc.subjectguslarsr
dc.subjectBranko Perovićsr
dc.subjectidentitetsr
dc.subjectindividuasr
dc.subjectkolektivsr
dc.subjecttradicijasr
dc.subjectstilsr
dc.subjectinovacijasr
dc.titleThe 'Guslar': Individual identity and traditionen
dc.titleGuslar - individualni identitet i tradicijasr
dc.typearticle
dcterms.abstractЛајић-Михајловић Данка; Гуслар - индивидуални идентитет и традиција; Гуслар - индивидуални идентитет и традиција;
dc.citation.spage135
dc.citation.epage156
dc.citation.issue7
dc.identifier.doi10.2298/MUZ0707135L
dc.type.versionpublishedVersion
dc.identifier.fulltexthttp://dais.sanu.ac.rs/bitstream/id/20353/2693.pdf
dc.citation.other(7): 135-156


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