Арсеније Еласонски и Хиландар
Апстракт
Животни пут грчког архијереја Арсенија добро је познат захваљујући његовој богатој писаној заоставштини. Читаву другу половину живота провео је у Русији, где је најпре узео активног учешћа у проглашењу Московске патријаршије 1589, а на основу тада стечених заслуга, касније је заузимао истакнуто место у животу Руске цркве. Развио је богату ктиторску делатност у самој Москви и њеној широј околини, а током четири деценије свог живота у Русији неуморно је слао поклоне црквама и манастирима широм православног света, између осталих и Хиландару на Светој Гори.
Archbishop Arsenios tried his hand at various types of literary work: diplomatics, hymnography, epistolography, epigraphy and historiography. His works also contain abundant autobiographical information, due to which the date of his birth is almost exactly known – the first half of January 1549, in a village near Trikkala. He was born into a family of a priest and he had four elder brothers, two of whom were also archpriests and the other two were hieromonachoi. Around 1570, Arsenios attended the well-known monastic school in Trikkala, where he was tonsured. He became a member of the fraternity of the Thessalian Dousikou monastery, founded by Arsenios’ grandfather and uncle. It was in Dousikou monastery that the he was ordained a hieromonachos in 1578/1579. Immediately afterwards, upon invitation by Patriarch Jeremiah II, he moved to Constantinople, where he served at the Patriarchal Church of the Virgin Pammakaristos over the following five years. He was ordained the Bishop of Elasson...a and Domeniko on 21 February 1584. Only a year and a half later, in the second half of 1585, he left the Ottoman Empire for good as an archbishop and the head of a Patriarch’s mission. Having successfully completed a mission at the imperial court in Moscow, on his way back to the Ottoman Empire, he stayed in Lviv, where he would teach at the local seminary for the following two years. He joined the entourage of the Ecumenical Patriarch Jeremiah II, who enthroned the first Russian Patriarch Job on 26 January 1589 in Moscow. With the permission of Tsar Feodor I Ioannovich, Arsenios settled permanently in Moscow and took an active part in the life of the Russian Church. He became the chieftain of the Cathedral of Archangel Michael in the Kremlin, the sepulchral church of the Moscow great princes and tsars. Being the Archbishop at the Archangel Cathedral, the area of his jurisdiction included the Diocese of Tver and Kashin since 1613. After almost two decades of dedicated service in this court church, in 1615, he was appointed the archbishop of a new diocese – the Archbishopric of Suzdal and Tarusa, at the head of which he remained until his death on 13 April 1625. He was an avid donor to religious establishments: in Moscow and its wider surroundings, he sponsored the construction and mural decoration of ten churches and chapels, while constantly sending gifts from Russia to numerous churches and monasteries throughout the Orthodox Christian world. These include the Serbian monastery of Chilandar, on Mount Athos, which received Arsenios’ gifts on two occasions. First on 17 February 1592, in Moscow, Arsenios handed over to the Chilandar Archimandrite Gregory a lavishly decorated Russian Tetraevangelion and an icon of the Holy Virgin belonging to an interesting iconographic type: the Theotokos is shown with Christ Child in her arms, while the Infant Christ holds with his both hands the red thread tied to the leg of the dove of the Holy Spirit standing on Christ’s left hand. Arsenios appeared as a donor to Chilandar for the second time three years later, when he sent to the monastery a rather small, cased icon showing Christ worshiped by the Virgin Mary and John the Baptist, in bustlength, against a leafy vine on a golden background, and the twelve Apostles below.
Кључне речи:
Арсеније / Хиландар / поклон / Archbishop Arsenios / donor / Chilandar / giftИзвор:
Хиландарски зборник, 2021, 15, 169-179Издавач:
- Београд : Српска академија наука и уметности
Финансирање / пројекти:
- Министарство науке, технолошког развоја и иновација Републике Србије, институционално финансирање - 200171 (Византолошки институт САНУ, Београд) (RS-MESTD-inst-2020-200171)
Напомена:
- Recueil de Chilandar, 15
Колекције
Институција/група
Византолошки институт САНУ / Institute for Byzantine Studies SASATY - CHAP AU - Миљковић, Бојан PY - 2021 UR - https://dais.sanu.ac.rs/123456789/13483 AB - Животни пут грчког архијереја Арсенија добро је познат захваљујући његовој богатој писаној заоставштини. Читаву другу половину живота провео је у Русији, где је најпре узео активног учешћа у проглашењу Московске патријаршије 1589, а на основу тада стечених заслуга, касније је заузимао истакнуто место у животу Руске цркве. Развио је богату ктиторску делатност у самој Москви и њеној широј околини, а током четири деценије свог живота у Русији неуморно је слао поклоне црквама и манастирима широм православног света, између осталих и Хиландару на Светој Гори. AB - Archbishop Arsenios tried his hand at various types of literary work: diplomatics, hymnography, epistolography, epigraphy and historiography. His works also contain abundant autobiographical information, due to which the date of his birth is almost exactly known – the first half of January 1549, in a village near Trikkala. He was born into a family of a priest and he had four elder brothers, two of whom were also archpriests and the other two were hieromonachoi. Around 1570, Arsenios attended the well-known monastic school in Trikkala, where he was tonsured. He became a member of the fraternity of the Thessalian Dousikou monastery, founded by Arsenios’ grandfather and uncle. It was in Dousikou monastery that the he was ordained a hieromonachos in 1578/1579. Immediately afterwards, upon invitation by Patriarch Jeremiah II, he moved to Constantinople, where he served at the Patriarchal Church of the Virgin Pammakaristos over the following five years. He was ordained the Bishop of Elassona and Domeniko on 21 February 1584. Only a year and a half later, in the second half of 1585, he left the Ottoman Empire for good as an archbishop and the head of a Patriarch’s mission. Having successfully completed a mission at the imperial court in Moscow, on his way back to the Ottoman Empire, he stayed in Lviv, where he would teach at the local seminary for the following two years. He joined the entourage of the Ecumenical Patriarch Jeremiah II, who enthroned the first Russian Patriarch Job on 26 January 1589 in Moscow. With the permission of Tsar Feodor I Ioannovich, Arsenios settled permanently in Moscow and took an active part in the life of the Russian Church. He became the chieftain of the Cathedral of Archangel Michael in the Kremlin, the sepulchral church of the Moscow great princes and tsars. Being the Archbishop at the Archangel Cathedral, the area of his jurisdiction included the Diocese of Tver and Kashin since 1613. After almost two decades of dedicated service in this court church, in 1615, he was appointed the archbishop of a new diocese – the Archbishopric of Suzdal and Tarusa, at the head of which he remained until his death on 13 April 1625. He was an avid donor to religious establishments: in Moscow and its wider surroundings, he sponsored the construction and mural decoration of ten churches and chapels, while constantly sending gifts from Russia to numerous churches and monasteries throughout the Orthodox Christian world. These include the Serbian monastery of Chilandar, on Mount Athos, which received Arsenios’ gifts on two occasions. First on 17 February 1592, in Moscow, Arsenios handed over to the Chilandar Archimandrite Gregory a lavishly decorated Russian Tetraevangelion and an icon of the Holy Virgin belonging to an interesting iconographic type: the Theotokos is shown with Christ Child in her arms, while the Infant Christ holds with his both hands the red thread tied to the leg of the dove of the Holy Spirit standing on Christ’s left hand. Arsenios appeared as a donor to Chilandar for the second time three years later, when he sent to the monastery a rather small, cased icon showing Christ worshiped by the Virgin Mary and John the Baptist, in bustlength, against a leafy vine on a golden background, and the twelve Apostles below. PB - Београд : Српска академија наука и уметности T2 - Хиландарски зборник T1 - Арсеније Еласонски и Хиландар SP - 169 EP - 179 VL - 15 UR - https://hdl.handle.net/21.15107/rcub_dais_13483 ER -
@inbook{ author = "Миљковић, Бојан", year = "2021", abstract = "Животни пут грчког архијереја Арсенија добро је познат захваљујући његовој богатој писаној заоставштини. Читаву другу половину живота провео је у Русији, где је најпре узео активног учешћа у проглашењу Московске патријаршије 1589, а на основу тада стечених заслуга, касније је заузимао истакнуто место у животу Руске цркве. Развио је богату ктиторску делатност у самој Москви и њеној широј околини, а током четири деценије свог живота у Русији неуморно је слао поклоне црквама и манастирима широм православног света, између осталих и Хиландару на Светој Гори., Archbishop Arsenios tried his hand at various types of literary work: diplomatics, hymnography, epistolography, epigraphy and historiography. His works also contain abundant autobiographical information, due to which the date of his birth is almost exactly known – the first half of January 1549, in a village near Trikkala. He was born into a family of a priest and he had four elder brothers, two of whom were also archpriests and the other two were hieromonachoi. Around 1570, Arsenios attended the well-known monastic school in Trikkala, where he was tonsured. He became a member of the fraternity of the Thessalian Dousikou monastery, founded by Arsenios’ grandfather and uncle. It was in Dousikou monastery that the he was ordained a hieromonachos in 1578/1579. Immediately afterwards, upon invitation by Patriarch Jeremiah II, he moved to Constantinople, where he served at the Patriarchal Church of the Virgin Pammakaristos over the following five years. He was ordained the Bishop of Elassona and Domeniko on 21 February 1584. Only a year and a half later, in the second half of 1585, he left the Ottoman Empire for good as an archbishop and the head of a Patriarch’s mission. Having successfully completed a mission at the imperial court in Moscow, on his way back to the Ottoman Empire, he stayed in Lviv, where he would teach at the local seminary for the following two years. He joined the entourage of the Ecumenical Patriarch Jeremiah II, who enthroned the first Russian Patriarch Job on 26 January 1589 in Moscow. With the permission of Tsar Feodor I Ioannovich, Arsenios settled permanently in Moscow and took an active part in the life of the Russian Church. He became the chieftain of the Cathedral of Archangel Michael in the Kremlin, the sepulchral church of the Moscow great princes and tsars. Being the Archbishop at the Archangel Cathedral, the area of his jurisdiction included the Diocese of Tver and Kashin since 1613. After almost two decades of dedicated service in this court church, in 1615, he was appointed the archbishop of a new diocese – the Archbishopric of Suzdal and Tarusa, at the head of which he remained until his death on 13 April 1625. He was an avid donor to religious establishments: in Moscow and its wider surroundings, he sponsored the construction and mural decoration of ten churches and chapels, while constantly sending gifts from Russia to numerous churches and monasteries throughout the Orthodox Christian world. These include the Serbian monastery of Chilandar, on Mount Athos, which received Arsenios’ gifts on two occasions. First on 17 February 1592, in Moscow, Arsenios handed over to the Chilandar Archimandrite Gregory a lavishly decorated Russian Tetraevangelion and an icon of the Holy Virgin belonging to an interesting iconographic type: the Theotokos is shown with Christ Child in her arms, while the Infant Christ holds with his both hands the red thread tied to the leg of the dove of the Holy Spirit standing on Christ’s left hand. Arsenios appeared as a donor to Chilandar for the second time three years later, when he sent to the monastery a rather small, cased icon showing Christ worshiped by the Virgin Mary and John the Baptist, in bustlength, against a leafy vine on a golden background, and the twelve Apostles below.", publisher = "Београд : Српска академија наука и уметности", journal = "Хиландарски зборник", booktitle = "Арсеније Еласонски и Хиландар", pages = "169-179", volume = "15", url = "https://hdl.handle.net/21.15107/rcub_dais_13483" }
Миљковић, Б.. (2021). Арсеније Еласонски и Хиландар. in Хиландарски зборник Београд : Српска академија наука и уметности., 15, 169-179. https://hdl.handle.net/21.15107/rcub_dais_13483
Миљковић Б. Арсеније Еласонски и Хиландар. in Хиландарски зборник. 2021;15:169-179. https://hdl.handle.net/21.15107/rcub_dais_13483 .
Миљковић, Бојан, "Арсеније Еласонски и Хиландар" in Хиландарски зборник, 15 (2021):169-179, https://hdl.handle.net/21.15107/rcub_dais_13483 .